Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    1,   0,   1|          with evil. Therefore we smell by the breath in the nose
 2        I,   1,    1,   0,   1|         i.e. the senses, such as smell, &c.) When at the time of
 3        I,   1,    1,   0,   2|          senses). The hinkara is smell (nose), the prastava speech (
 4        I,   1,    4,   0,   8|     seeing. He who knows, let me smell this, he is the Self, the
 5        I,   4,    0,   0,   2|          Then having inhaled the smell of the smoke, and having
 6        I,   4,    0,   0,   2|          Then having inhaled the smell of the smoke, and having
 7        I,   4,    0,   0,   2|        and returns home, let him smell (kiss) his son's head, saying: '
 8        I,   4,    0,   0,   2|         ear. Let him then thrice smell (kiss) his head, saying: '
 9       XV,   8,    0,   0,   1|          taste, eternal, without smell, without beginning, without
10       XV,   8,    0,   0,   2|       which we know form, taste, smell, sounds, and loving touches,
11       XV,  10,    0,   2,   1|      hear, feel, see, taste, and smell). From earth herbs, from
12       XV,  11,    1,   1,   3|      delight there is in breath (smell), that he obtained for the
13       XV,  11,    1,   2,   4|          all this, how should he smell another, how should he see
14       XV,  11,    2,   3,   8|           without taste, without smell, without eyes, without ears,
15       XV,  11,    2,   4,   3|        the Sushupti) he does not smell, yet he is smelling, though
16       XV,  11,    2,   4,   3|     smelling, though he does not smell. For smelling is inseparable
17       XV,  11,    2,   4,   3| different from him that he could smell.~25. 'And when (it is said
18       XV,  11,    2,   4,   3|          the other, then can one smell the other, then can one
19       XV,  11,    3,   0,   4|           they say, "he does not smell." "He has become one," they
20       XV,  11,    3,   0,   4|       see another, how should he smell another, how should he taste
21       XV,  13,    0,   4     |          man does not hear, see, smell, taste, touch, he does not
22       XV,  14,    0,   3     |       sound, touch, form, taste, smell) are called Bhuta; also
23       XV,  14,    0,   6     |      perceive, hear, touch, see, smell, taste, and it loses the
24       XV,  14,    0,   6     |       hear, touch, speak, taste, smell, see.' And thus it is said:~'