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   Vol.,  Sect., Part, Chap., Par.                                   grey = Comment text

 1        I, Pref                    |      with the question of the origin of the world; and though
 2        I, Pref                    |         and that ether is the origin of all things, may still
 3        I, Translat                |  questions connected with the origin, the growth, and decay of
 4        I, Intro,    0,   0,   9   |        This may have been the origin of a Rishi Mahaitareya,
 5        I, Intro,    0,   0,  11   |  acknowledged to be of modern origin, as compared with the Samhitâ
 6        I,   1,    1,   0,   1     |      replied.~4. 'What is the origin of the Saman?' 'Tone (svara),'
 7        I,   1,    1,   0,   1     |      he replied.~'What is the origin of tone?' Breath,' he replied.~
 8        I,   1,    1,   0,   1     |       he replied.~What is the origin of breath?' 'Food,' he replied.~'
 9        I,   1,    1,   0,   1     |      he replied.~'What is the origin of food?' 'Water,' he replied.~
10        I,   1,    1,   0,   1     |       replied.~5. 'Wha is the origin of water?' 'That world (
11        I,   1,    1,   0,   1     |     replied.~'And what is the origin of that world ?'~He replied: '
12        I,   1,    1,   0,   1     |       Salavatya.~'What is the origin of that world (heaven)?'~'
13        I,   1,    1,   0,   1     |     replied.~'And what is the origin of this world? -~He replied: '
14        I,   1,    1,   0,   1     |   NINTH KHANDA~1 'What is the origin of this world?' 'Ether','
15        I,   3,    2,   1,   1     |   KHANDA.~1. Next follows the origin of seed. The seed of Pragapati
16        I,   4,    0,   0,   1     |      Brahman). The light, the origin of the year, which is the
17       XV,   1                     |    still aware of its gradual origin. We have no means, however,
18       XV,   2                     |       that this should be the origin of the name, unless we suppose
19       XV,   5                     | willing to admit that, in its origin, the Vedânta philosophy
20       XV,   7                     |   course, a totally different origin, and simply means the Brâhmana
21       XV,   7                     |      have always assigned the origin of the genuine and classical
22       XV,  11,    1,   1,   6     |   hymn, supposed to mean also origin), for from it all names
23       XV,  13,    0,   3          |      12. He who has known the origin, the entry, the place, the
24       XV,  14,    0,   7          |      King! This is indeed the origin of the net of bewilderment,