bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | have been based on this supposed fact. Yet the gradual growth
2 I, Pref | original; and it should not be supposed, because a sentence or a
3 I, Pref | meditates on Om, may be supposed to be meditating on the
4 I, Pref | third caution. Let it not be supposed that a text, three thousand
5 I, Pref | knows the three elements is supposed to know everything in this
6 I, Pref | or the earthy element is supposed to produce not only flesh,
7 I, Intro, 0, 0, 3| traditional literature, which is supposed to be founded on the former,
8 I, Intro, 0, 0, 5| account.~It has also been supposed that Sankara, who, in writing
9 I, Intro, 0, 0, 9| sattra or sacrifice which is supposed to last a whole year. The
10 I, 1, 3, 0, 5 | on which the sacrifice is supposed to be offered) is that world (
11 I, 3, 1, 1, 2 | deity, and is therefore supposed to be addressed to Pragapati.
12 XV, 1 | srinkâ, some reader must have supposed that a srinkâ was offered
13 XV, 1 | name. This also, it was supposed, ought to have been distinctly
14 XV, 5 | an office too low, it was supposed, for Brahman. The power
15 XV, 5 | difficult to explain than these supposed allusions to the authors
16 XV, 5 | definite numbers, which are supposed to point to certain classes
17 XV, 5 | its very name is sometimes supposed to have been chosen because
18 XV, 7 | this opinion on account of supposed references to Vaishnava
19 XV, 8, 0, 0, 1 | the attendants of Yama is supposed to say :)~7. 'Fire enters
20 XV, 11, 1, 1, 6 | Speech is the Uktha, (hymn, supposed to mean also origin), for
21 XV, 11, 1, 1, 6 | It is their saman (song, supposed to mean also sameness),
22 XV, 11, 1, 1, 6 | is their Brahman (prayer, supposed to mean also support), for
23 XV, 14, 0, 2 | That by which these two are supposed to be held, is Vyana. That
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