bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | rather than for their dark sides. The former absorb all the
2 I, Intro, 0, 0, 2| He is blind for the dark sides of the Upanishads, and he
3 I, 1, 2, 0, 3 | for the quarters are its sides, and heaven its lid above.
4 I, 1, 2, 0, 4 | him, it runs away on both sides.~2. 'They call him Samyadvama,
5 I, 3, 1, 1, 4 | Dhayya as embraced on both sides by the Sudadohas. Therefore
6 I, 3, 2, 1, 3 | givatman) is surrounded on all sides by members. And as that
7 I, 3, 2, 1, 3 | And as that self is on all sides surrounded by members, the
8 I, 3, 2, 1, 3 | the Brihati also is on all sides surrounded by metres.~10.
9 I, 4, 0, 0, 1 | Vairtipa and Vairaga, its sides lengthways (south and north);
10 I, 4, 0, 0, 1 | Sakvara and Raivata, its sides crossways (east and west).
11 I, 4, 0, 0, 1 | Rathantara, are the two sides lengthways of the couch (
12 XV, 8, 0, 0, 2 | runs down the rocks on all sides, thus does he, who sees
13 XV, 8, 0, 0, 2 | qualities, run after them on all sides.'~15. 'As pure water poured
14 XV, 10, 0, 1, 4 | May they come from all sides, Svaha! May they come forth
15 XV, 10, 0, 1, 4 | always come to me from all sides, Svaha!~(1) Thou art a refuge!
16 XV, 10, 0, 1, 6 | there he opens the two sides of the head, and saying
17 XV, 11, 1, 1, 1 | chest, the quarters the two sides, the intermediate quarters
18 XV, 11, 1, 1, 2 | on the left and right sides). Then the tail was the
19 XV, 11, 1, 1, 2 | the N. W. and S. W.) The sides were the Southern and Northern
20 XV, 11, 3, 5, 5 | This untrue is on both sides enclosed by the true, and
21 XV, 14, 0, 6 | the fire has a head, two sides, a centre, and a tail. This
22 XV, 14, 0, 6 | the fire has a head, two sides, a centre, and a tail. This
23 XV, 14, 0, 6 | the fire has a head, two sides, a tail, and a centre. This
|