Vol., Sect., Part, Chap., Par.
1 I, 1, 1, 0, 1| udgitha (a portion of the Sama-veda) is sung, beginning with
2 I, 1, 1, 0, 1| essence of the Rig-veda the Sama-veda, the essence of the Sama-veda
3 I, 1, 1, 0, 1| Sama-veda, the essence of the Sama-veda the udgitha (which is Om).~
4 I, 1, 1, 0, 1| tha the fire. Ut is the Sama-veda, gi the Yagur-veda, tha
5 I, 1, 2, 0, 3| verses are the bees, the Sama-veda sacrifice is the flower,
6 I, 1, 2, 0, 3| as bees) brooded over the Sama-veda sacrifice; and from it,
7 I, 1, 2, 0, 3| Rig-veda, Yag-ur-veda, and Sama-veda. That is what I said, yea,
8 I, 1, 2, 0, 4| sacrifice is injured by the Sama-veda side, let him offer a libation
9 I, 1, 4, 0, 7| Sir, the Yagur-veda, the Sama-veda, as the fourth the Atharvana,
10 I, 1, 4, 0, 7| the Rig-veda, Yag-ur-veda, Sama-veda, and as the fourth the Atharvana,
11 I, 1, 4, 0, 7| Rig-veda, the Yagur-veda, the Sama-veda, and as the fourth the Atharvana,
12 I, 3, 1, 1, 3| the Yag-ur-veda, Svar the Sama-veda. Therefore (by intercalating
13 I, 3, 3, 1, 2| Rig-veda, Yagur-veda, and Sama-veda. Its essence is Brahman (
14 I, 3, 3, 1, 2| Yagur-veda, the vowels the Sama-veda.~The mute consonants represent
15 XV, 9, 0, 1, 0| the Rig-veda, Yagur-veda, Sama-veda, Atharva-veda, Siksha (phonetics),
16 XV, 11, 1, 1, 3| Udgitha), for speech is Saman (sama-veda), and that is both speech (
17 XV, 11, 1, 1, 5| the Yagur-veda mind, the Sama-veda breath.~6. These are the
18 XV, 11, 1, 2, 4| as Rig-veda, Yagur-veda, Sama-veda, Atharvangirasas, Itihasa (
19 XV, 11, 2, 4, 1| the Rig-veda, Yagur-veda, Sama-veda, the Atharvangirasas, the
20 XV, 11, 3, 0, 4| as Rig-veda, Yagur-veda, Sama-veda, Atharvangirasas, Itihasa,
21 XV, 13, 0, 2 | the Rig-veda, Yagur-veda, Sama-veda, the sacrifice, the Kshatriyas,
22 XV, 14, 0, 6 | elsewhere: The Udgitha (of the Sama-veda) is the Pranava (of the
23 XV, 14, 0, 6 | Rig-veda, the Yagur-veda, the Sama-veda, the Atharvangirasas (Atharva-veda),
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