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   Vol.,  Sect., Part, Chap., Par.                                 grey = Comment text

 1        I, Intro,    0,   0,   5|        in which the Upanishads move. It is not on account of
 2        I,   1,    2,   0,   4  |      In my youth when I had to move about much as a servant (
 3        I,   1,    2,   0,   4  |      In my youth when I had to move about much as a servant,
 4        I,   2,    0,   0,   0  |      It is that which seems to move as mind, and by it imagination
 5        I,   3,    2,   1,   1  |       down-breathing, does not move forward (and leave the body
 6        I,   3,    3,   0,   5  |       women who are with child move away!~2. Verily, from the
 7        I,   4,    0,   0,   2  | southern and northern, were to move forward trying to crush
 8       XV,   8,    0,   0,   2  |    when the intellect does not move, that is called the highest
 9       XV,   9,    0,   2,   0  |    senses) in which the senses move, which rest in the cave (
10       XV,  11,    1,   2,   1  |       in his own subjects, and move about, according to his
11       XV,  11,    1,   2,   1  |    various senses (pranas) and move about, according to his
12       XV,  11,    2,   3,   2  |     the vital breaths (pranas) move out of him or no?'~'No,'
13       XV,  11,    2,   3,   9  |      are Adityas, because they move along (yanti), taking up
14       XV,  11,    2,   3,   9  |        adadanah). Because they move along, taking up everything,
15       XV,  11,    2,   4,   2  |     and the road on which they move (from sleep to waking) is
16       XV,  11,    2,   4,   3  |      left, so does that person move along these two states,
17       XV,  11,    2,   4,   3  |       by the intelligent Self, move along groaning, when a man
18       XV,  11,    3,   0,   4  |      it sages who know Brahman move on to the Svarga-loka (heaven),
19       XV,  13,    0,   4       |    does not evacuate, does not move about. He sleeps, that is
20       XV,  14,    0,   6       |       two, Breath and the Sun, move on near to each other (in
21       XV,  14,    0,   6       |    when the intellect does not move, that is called the highest
22       XV,  14,    0,   7       |     even many pleasures do not move thee.~(2) He who knows at