bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 2| superstitious observances was gone, while the knowledge conveyed
2 I, 1, 1, 0, 2 | down; the nidhana, it is gone out. This is the Rathantara
3 I, 1, 3, 0, 6 | united with the True, he is gone to his own (Self). Therefore
4 I, 1, 3, 0, 6 | he sleeps, because he is gone (apita) to his own (sva).~
5 I, 1, 4, 0, 8 | anything that exists. He is gone to utter annihilation. I
6 I, 1, 4, 0, 8 | anything that exists. He is gone to utter annihilation. I
7 I, 3, 2, 1, 1 | out, then when breath was gone out, the body fell.~11.
8 I, 3, 2, 1, 1 | when they said, 'He is gone to rest,' then it was in
9 I, 3, 2, 1, 3 | the A; and the I (ego) is gone there (the worshipper should
10 I, 3, 3, 1, 2 | his self (in the body) is gone, and that he will not live
11 I, 4, 0, 0, 4 | the Kasi-Videhas. Having gone to Agatasatru, (the king)
12 XV, 8, 0, 0, 1 | them all. Thou hast not gone into the road' that leadeth
13 XV, 8, 0, 0, 2 | is, the whole world, when gone forth (from the Brahman),
14 XV, 9, 0, 2, 0 | is right and left. It has gone forth below and above; Brahman
15 XV, 11, 1, 1, 2 | Then when the senses had gone out, the body took to swelling (
16 XV, 11, 2, 4, 3 | has set, and the fire is gone out, what is then the light
17 XV, 11, 2, 4, 3 | has set, and the fire is gone out, and the sound hushed,
18 XV, 13, 0, 3 | therefore he whose light has gone out comes to a new birth
19 XV, 14, 0, 6 | devours food, the same, having gone to the sky as the fire of
20 XV, 14, 0, 6 | all living beings, having gone to the forest, and having
21 XV, 14, 0, 6 | Pragapati (the Valakhilyas) gone to the road of Brahman.
22 XV, 14, 0, 6 | loves the truth and has gone to rest in itself there
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