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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Intro,    0,   0,   5|      tolerated as the result of conscious or unconscious imitation.
 2        I,   1,    4,   0,   8  |    chased him'. He becomes even conscious, as it were, of pain, and
 3        I,   1,    4,   0,   8  |     chased him. He becomes even conscious, as it were, of pain, and
 4        I,   3,    3,   0,   6  |       Vamadeva), having by this conscious self stepped forth from
 5        I,   3,    3,   1,   2  |      essence is the incorporeal conscious self.~4. What we call the
 6        I,   3,    3,   1,   2  |       know that the incorporeal conscious self and yonder sun are
 7        I,   3,    3,   1,   2  |       said that the incorporeal conscious self and the sun are one1.
 8        I,   4,    0,   0,   2  | comprehended prana alone as the conscious self (pragnatman went out
 9        I,   4,    0,   0,   2  | comprehended prana alone as the conscious self (pragnatman), goes
10        I,   4,    0,   0,   3  |    prana, meditate on me as the conscious self (pragnatman), as life,
11        I,   4,    0,   0,   3  |          But prana alone is the conscious self (pragnatman), and having
12        I,   4,    0,   0,   4  |        said: 'The Self which is conscious (pragna), and by whom he
13        I,   4,    0,   0,   4  |      the altar), even thus this conscious self enters the self of
14        I,   4,    0,   0,   4  |      the master, thus does this conscious self feed with the other
15       XV, Intro                |        the commentators, though conscious all the time that the meaning
16       XV,   5                  |        Mitra[2], 'is the spirit conscious of the universe. Whilst
17       XV,   5                  | consciousness, the whole of the conscious universe, together, of course,
18       XV,   9,    0,   3,   0  |        are fulfilled and who is conscious of the true Self (within
19       XV,   9,    0,   3,   0  |     through knowledge, they are conscious of their Self, their passions
20       XV,  10,    0,   2,   1  |    cause, not effect), which is conscious, which is without end, as
21       XV,  11,    3,   0,   4  |          depart after it. He is conscious, and being conscious he
22       XV,  11,    3,   0,   4  |         is conscious, and being conscious he follows and departs.~'