bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 4| in regular and continuous Anushtubh Slokas. We can also class
2 I, 3, 1, 1, 1 | tristichs begin with an Anushtubh. Now Brahman is Gayatri,
3 I, 3, 1, 1, 1 | Brahman is Gayatri, speech is Anushtubh. He thus joins speech with
4 I, 3, 1, 1, 1 | Then they also become Anushtubh, for the offerings of agya (
5 I, 3, 1, 1, 1 | Others say: 'Let him take an Anushtubh hymn for the Pra-uga. Verily,
6 I, 3, 1, 1, 1 | for the Pra-uga. Verily, Anushtubh is valour, and it serves
7 I, 3, 1, 1, 3 | extends a Trishtubh and an Anushtubh. Trishtubh is the man, Anushtubh
8 I, 3, 1, 1, 3 | Anushtubh. Trishtubh is the man, Anushtubh the wife, and they make
9 I, 3, 1, 1, 3 | an Ushnih, by its feet an Anushtubh. Ushnih is life, Anushtubh,
10 I, 3, 1, 1, 3 | Anushtubh. Ushnih is life, Anushtubh, speech. He thus places
11 I, 3, 1, 1, 5 | makes it into a Gayatri and Anushtubh. Gayatri is Brahman, Anushtubh
12 I, 3, 1, 1, 5 | Anushtubh. Gayatri is Brahman, Anushtubh is speech; and he thus puts
13 I, 3, 2, 1, 3 | verses, others a thousand of Anushtubh verses.~4. This has been
14 I, 3, 2, 1, 3 | discovered Indra dancing an Anushtubh.' This is meant to say:
15 I, 3, 2, 1, 3 | meditated) in speech (called Anushtubh)-at that time (when they
16 I, 3, 2, 1, 3 | four syllables each in the Anushtubh.~4. 'Of nine corners;'-
17 I, 3, 2, 1, 3 | truth;'-because speech (Anushtubh) is truth, touched by the
18 I, 3, 2, 1, 3 | he makes speech, that is Anushtubh, as a body.~7. This Mahaduktha
19 XV, 11, 3, 5, 14 | teach that Savitri as an Anushtubh verse, saying that speech
20 XV, 11, 3, 5, 14 | verse, saying that speech is Anushtubh, and that we teach that
21 XV, 14, 0, 7 | 4. The Visve Devas, the Anushtubh (metre), the Ekavimsa (hymn),
|