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   Vol.,  Sect., Part, Chap., Par.                                 grey = Comment text

 1        I, Pref                 |      of sound and simple moral teaching, will be disappointed on
 2        I, Intro,    0,   0,   2|     which he recognised in the teaching of Christ. He rejected the
 3        I, Intro,    0,   0,   3|   corresponding to the general teaching of the Upanishads occur
 4        I, Intro,    0,   0,   6|     had both misunderstood the teaching of Pragâpati, he says: '
 5        I, Intro,    0,   0,   9|      as a title. It means 'the teaching of Brahman,' and is used
 6        I,   1,    3,   0,   5  |        you, and therefore this teaching belonged in all the worlds
 7        I,   2,    0,   0,   0  |        knew it.~4. This is the teaching of Brahman, with regard
 8        I,   2,    0,   0,   0  |      again.~5. And this is the teaching of Brahman, with regard
 9       XV,   2                  | worship (upisana), but by such teaching only as is imparted in the
10       XV,   3                  |  himself speaks of two Vallîs, teaching the paramâtmagñâna (the
11       XV,   5                  |   Christian influences, or the teaching of white Syro-Christian
12       XV,   5                  |        it quite clear that the teaching of our Upanishad is, in
13       XV,   5                  |      to the authors and to the teaching of the Sânkhya philosophy
14       XV,   8,    0,   0,   1  |     what is not transient (the teaching of Yama)'.'~11. Yama said: '
15       XV,   8,    0,   0,   2  | becomes immortal here ends the teaching.'~16. 'There are a hundred
16       XV,  10,    0,   1,  10  | imperishable,.' 6. This is the teaching of the Veda, by the poet
17       XV,  10,    0,   1,  11  |       neglect the learning and teaching of the Veda!~2. 'Do not
18       XV,  10,    0,   1,  11  |       is the rule. This is the teaching. This is the true purport (
19       XV,  11,    1,   2,   3  |    lightning.~Next follows the teaching (of Brahman) by No, no!
20       XV,  11,    1,   2,   5  |        omniscient. This is the teaching (of the Upanishads).~