bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | They would be repeated in memory of the heroes who conquered,
2 I, Pref | superstitious custom in the memory of priests and poets.~Further,
3 I, Intro, 0, 0, 1| both fair to Schopenhauer's memory and highly important for
4 I, 1, 4, 0, 7 | THIRTEENTH KHANDA~1. 'Memory, (smara) is better than
5 I, 1, 4, 0, 7 | together, if they have no memory, they would hear no one,
6 I, 1, 4, 0, 7 | not understand. Through memory we know our sons, through
7 I, 1, 4, 0, 7 | we know our sons, through memory our cattle. Meditate on
8 I, 1, 4, 0, 7 | our cattle. Meditate on memory.~2. 'He who meditates on
9 I, 1, 4, 0, 7 | 2. 'He who meditates on memory as Brahman, is, as it were,
10 I, 1, 4, 0, 7 | lord and master as far as memory reaches -he who meditates
11 I, 1, 4, 0, 7 | reaches -he who meditates on memory as Brahman.'~'Sir, is there
12 I, 1, 4, 0, 7 | there something better than memory?'~'Yes, there is something
13 I, 1, 4, 0, 7 | is something better than memory.'~'Sir, tell it me.'~
14 I, 1, 4, 0, 7 | Hope (asa) is better than memory. Fired by hope does memory
15 I, 1, 4, 0, 7 | memory. Fired by hope does memory read the sacred hymns, perform
16 I, 1, 4, 0, 7 | hope springs from the Self, memory springs from the Self; so
17 I, 1, 4, 0, 7 | nature has been purified, the memory becomes firm. And when the
18 I, 1, 4, 0, 7 | becomes firm. And when the memory (of the Highest Self) remains
19 I, 1, 4, 0, 8 | own house, keeping up the memory of what he has learnt by
20 XV, 11, 1, 1, 5 | doubt, faith, want of faith, memory, forgetfulness, shame, reflexion,
|