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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Intro,    0,   0,   5|        forward, and I therefore hold that when we succeed in
 2        I,   1,    1,   0,   1  |         that breath, and people hold it to be Angiras, i.e. the
 3        I,   1,    1,   0,   1  |         that breath, and people hold it to be Brihaspati, for
 4        I,   1,    1,   0,   1  |         that breath, and people hold it to be Ayasya, because
 5        I,   1,    4,   0,   7  |    aksha fruits, thus does mind hold speech and name. For if
 6        I,   1,    4,   0,   7  |        As the spokes of a wheel hold to the nave, so does all
 7        I,   1,    4,   0,   7  |       names and ending in hope) hold to spirit. That spirit moves
 8        I,   3,    1,   1,   2  |       fear that he may lose his hold.~10. The Hotri mounts the
 9        I,   3,    3,   0,   4  |      Vayu (the getter) who lays hold of food, and the Vayu is
10        I,   3,    3,   0,   7  |          are the two pins (that hold the wheels) of the Veda.
11        I,   3,    3,   1,   1  | evenness, sliding). I therefore hold Saman only to be the Samhita (
12        I,   4,    0,   0,   3  |    pragnatman), and having laid hold of this body, it makes it
13       XV,   1                  |    Though it would be unfair to hold Professor Weber responsible
14       XV,   7                  |      Therefore the Vaibhâshikas hold that there is an ether,' &
15       XV,  11,    3,   0,   4  |     knowledge and his work take hold of him, and his acquaintance
16       XV,  12,    0,   2       |     hurt thee.~8. If a wise man hold his body with its three
17       XV,  14,    0,   1       |  cutting of the windropes (that hold the stars), the submergence
18       XV,  14,    0,   6       |  qualities); there is no laying hold of the taste of the seed (
19       XV,  14,    0,   6       |         he who dwells within it hold together.'~37. Therefore