bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                     grey = Comment text

 1        I, Pref                 |         seem, it would be entirely wrong to render it by the Greek [
 2        I, Pref                 |           should not be altogether wrong, but we should nevertheless
 3        I, Pref                 |       would almost always convey a wrong impression. In German it
 4        I, Pref                 |         printed text (VI, 8, 6) is wrong, and VI, 8, 7 should begin
 5        I, Pref                 |           are strange, it would be wrong to smoothe down their strangeness
 6        I, Intro,    0,   0,   2|     Historically, no doubt, he was wrong, for the Upanishads presuppose
 7        I,   1,    1,   0,   1  |          shall fall off (if you be wrong), surely your head would
 8        I,   1,    1,   0,   1  |          shall fall off (if you be wrong), surely your head would
 9        I,   1,    4,   0,   7  |          what is right and what is wrong; what is true and what is
10        I,   1,    4,   0,   7  |          speech, neither right nor wrong would be known, neither
11        I,   1,    4,   0,   7  |          what is right and what is wrong; what is true and what is
12        I,   3,    2,   1,   3  |       proper time only, not at the wrong time. Thus he unites the
13       XV, Intro                | translation may convey an entirely wrong meaning. I shall give at
14       XV, Intro                |       literal translation would be wrong, would convey no meaning,
15       XV, Intro                |            convey no meaning, or a wrong meaning; and Mr. Nehemiah
16       XV,  11,    3,   0,   4  |       anger and no anger, right or wrong, and all things. Now as
17       XV,  14,    0,   4       |          he is an ascetic, this is wrong, though, on the other hand,
18       XV,  14,    0,   7       |        that false knowledge: it is wrong, it is, as it were, barren.