bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                       grey = Comment text

 1        I, Pref                    |       from an historical point of view. There was some excuse for
 2        I, Pref                    |           of that syllable with a view of drawing the thoughts
 3        I, Pref                    | appreciate the object they had in view.~When by means of repeating
 4        I, Pref                    |       from the Brahmanic point of view, breath, speech, and mind
 5        I, Pref                    |        many drawbacks, open a new view of the history of the human
 6        I, Translit                |       according to the objects in view. For ordinary purposes the
 7        I, Intro,    0,   0,   5   |           takes the very opposite view, namely, that Yâgñavalkya
 8        I, Intro,    0,   0,   9   |         from a Vaishnava point of view, and that his object was
 9        I, Intro,    0,   0,   9   |         from a Vaishnava point of view.~
10        I,   1,    2,   0,   3     |         having communicated this (view of the sacrifice) to Krishna,
11        I,   3,    3,   1,   1     |          14. With regard to this (view of speech being more than
12       XV, Intro                   |        For the purpose we have in view, a rugged but faithful translation
13       XV,   5                     |            If we adopt the former view, the Upanishads, which still
14       XV,   5                     |         not quite agree with this view of the Îsvara, whom Mr.
15       XV,   5                     |        remember that the orthodox view of the Vedânta[1] is not
16       XV,   5                     |           seems to prefer another view which makes Kapila Vâsudevasyâvatârabûtam
17       XV,  14,    0,   6          |     removed. (But this is not our view), because (call it guna,
18       XV,  14,    0,   7          |          goes like the dissolving view of a master-magician. And