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svetâsvatara 6
svetâsvatara-up 1
svetasvatara-upanishad 1
svetâsvatara-upanishad 18
svetâsvataranâm 1
svetâsvatarânâm 1
svetâsvataras 1
Frequency    [«  »]
18 rather
18 sloka
18 surely
18 svetâsvatara-upanishad
18 tad
18 up-breathing
18 view

Upanishads

IntraText - Concordances

svetâsvatara-upanishad

                                                                    bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text
1 I, Intro, 0, 0, 4| Introduction, p. lvi.]~that the Svetâsvatara-upanishad, or the Svetâsvataranâm 2 I, Intro, 0, 0, 4| Kathavallî-upanishad.~9. Svetâsvatara-upanishad.~10. Brihad-âranyaka-upanishad.~ 3 XV, Intro | Brihadâranyaka-upanishad,~10. Svetâsvatara-upanishad,~11. Prasña-upanishad.~These 4 XV, 5 | SVETASVATARA-UPANISHAD.~THE Svetâsvatara-upanishad has been handed down as 5 XV, 5 | are groundless[3].~The Svetâsvatara-upanishad holds a very high rank among 6 XV, 5 | special commentary.~The Svetâsvatara-upanishad seems to me one of the most 7 XV, 5 | admitting therefore that the Svetâsvatara-upanishad has its peculiar features 8 XV, 5 | for instance, that the Svetâsvatara-upanishad is a sectarian Upanishad, 9 XV, 5 | sectarian character of the Svetâsvatara-upanishad, that 'it inculcates what 10 XV, 5 | it has been said that the Svetâsvatara-upanishad is sectarian in a philosophical 11 XV, 5 | the other Upanishads. 'The Svetâsvatara-upanishad teaches,' as he says, 'the 12 XV, 5 | Vedânta it is not. Now the Svetâsvatara-upanishad states distinctly that nature, 13 XV, 5 | is really peculiar in the Svetâsvatara-upanishad is the strong stress which 14 XV, 5 | point is this, that in the Svetâsvatara-upanishad this change has not taken 15 XV, 5 | sectarian character of the Svetâsvatara-upanishad is brought forward, not 16 XV, 5 | frequent references in the Svetâsvatara-upanishad to definite numbers, which 17 XV, 5 | we meet, as we do in the Svetâsvatara-upanishad, with classes of things', 18 XV, 5 | indicating the age of the Svetâsvatara-upanishad, and that is the obscurity


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