bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                grey = Comment text

 1        I, Pref                 |    the mind, and stir up some reflection in the reader. In English
 2        I, Pref                 |    own self as a mere limited reflection of the Highest Self, to
 3        I, Pref                 |      self' (VI, 3, which is a reflection (Abhâsamâtram) of the real
 4        I, Pref                 |     the sun in the water is a reflection~[1. Devatâs, literally deities,
 5        I, Intro,    0,   0,   8|     from them without careful reflection.~
 6        I,   1,    4,   0,   7  |              SIXTH KHANDA~1. 'Reflection (dhyana) is better than
 7        I,   1,    4,   0,   7  |       a part of the object of reflection (because they show a certain
 8        I,   1,    4,   0,   7  |       a part of the reward of reflection. Meditate on reflection.~
 9        I,   1,    4,   0,   7  |       reflection. Meditate on reflection.~2. 'He who meditates on
10        I,   1,    4,   0,   7  |       2. 'He who meditates on reflection as Brahman, is lord and
11        I,   1,    4,   0,   7  | master, as it were, as far as reflection reaches-he who meditates
12        I,   1,    4,   0,   7  |   reaches-he who meditates on reflection as Brahman.'~'Sir, is there
13        I,   1,    4,   0,   7  |   there something better than reflection?'~'Yes, there is something
14        I,   1,    4,   0,   7  |      is something better than reflection.'~'Sir, tell it me.'~
15        I,   1,    4,   0,   7  |       vignana) is better than reflection. Through understanding we
16        I,   1,    4,   0,   7  |   food, power, understanding, reflection, consideration, will, mind,
17       XV,   5                  |    literature and very little reflection in order to see that the