Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    1,   0,   1|    the breath (scent) in the nose, but the Asuras pierced
 2        I,   1,    1,   0,   1|   smell by the breath in the nose both what is good smelling
 3        I,   1,    1,   0,   2|        The hinkara is smell (nose), the prastava speech (tongue),
 4        I,   1,    4,   0,   8|    this, he is the Self, the nose is the instrument of smelling.
 5        I,   3,    2,   1,   1|    bent (at the root) of the nose is, as it were, the place
 6        I,   3,    2,   1,   1| speech.~4. By breath (in the nose) the sky and the air were
 7        I,   4,    0,   0,   1|         How smells?' 'By the nose.' 'How forms?' 'By the eye.' '
 8        I,   4,    0,   0,   3|    he obtains all names. The nose gives up to him all odours,
 9        I,   4,    0,   0,   3|  object, placed outside. The nose is one portion taken out
10        I,   4,    0,   0,   3|      taken possession of the nose, he obtains all odours.
11        I,   4,    0,   0,   3|    word.' Without pragna the nose does not make known any
12       XV,  11,    1,   2,   4|    tongue, all smells in the nose, all colours in the eye,
13       XV,  11,    3,   0,   4|    tongue, all smells in the nose, all colours in the eye,
14       XV,  12,    0,   2     |    breathe forth through the nose with gentle breath. Let
15       XV,  13,    0,   3     |    passing through mouth and nose. In the middle is the Sarnana (
16       XV,  13,    0,   4     |   and what can be heard, the nose and what can be smelled,
17       XV,  14,    0,   2     |      ear, skin, eye, tongue, nose) are his reins; the active