Vol.,  Sect., Part, Chap., Par.

 1        I,   4,    0,   0,   2|     Divodasa): they call it the inner Agni-hotra. So long as a
 2       XV,   8,    0,   0,   2|        larger than a thumb, the inner Self, is always settled
 3       XV,   9,    0,   2,   0|         earth; he is indeed the inner Self of all things.~5. From
 4       XV,   9,    0,   2,   0|         juice through which the inner Self subsists with the elements.~
 5       XV,  10,    0,   2,   2|         food, is the other, the inner Self, which consists of
 6       XV,  10,    0,   2,   3|       breath, is the other, the inner Self, which consists of
 7       XV,  10,    0,   2,   4|         mind, is the other, the inner Self, which consists of
 8       XV,  10,    0,   2,   5|     understanding, is the other inner Self, which consists of
 9       XV,  11,    1,   2,   2|       by the young is meant the inner life, by his place this (
10       XV,  14,    0,   3     |     means of the organs, is the inner man (antahpurusha). Now
11       XV,  14,    0,   3     |      pervaded (overcome) by the inner man, and hammered by the
12       XV,  14,    0,   3     |        is not overcome, so the (inner) man is not overcome, but
13       XV,  14,    0,   6     |      Sun is the outer Self, the inner Self is Breath. Hence the
14       XV,  14,    0,   6     |         Hence the motion of the inner Self is inferred from the
15       XV,  14,    0,   6     | inferred from the motion of the inner Self. For thus it is said:~'
16       XV,  14,    0,   6     |         who, after entering the inner lotus of the heart, devours
17       XV,  14,    0,   6     |       he who having entered the inner lotus of the heart, devours