Vol.,  Sect., Part, Chap., Par.

 1        I,   3,    2,   1,   3|     fivefold body into which the indestructible (prana, breath) enters,
 2        I,   3,    2,   1,   3|         body into which goes the indestructible (the breath) which we have
 3        I,   3,    2,   1,   3| meditation), proceeding from the indestructible (the highest Brahman), that
 4        I,   3,    3,   1,   1|           that Samhita is Aditi (indestructible).~20. For Aditi (indestructible)
 5        I,   3,    3,   1,   1|  indestructible).~20. For Aditi (indestructible) is all this whatever there
 6       XV,   9,    0,   1,   0|   knowledge is that by which the Indestructible (Brahman) is apprehended.'~
 7       XV,   9,    0,   1,   0|   everything arise here from the Indestructible.'~8. 'The Brahman swells
 8       XV,   9,    0,   2,   0|         inhabitants, that is the indestructible Brahman, that is the breath,
 9       XV,   9,    0,   2,   0|           viz. that which is the Indestructible!~4. Om is the bow, the Self
10       XV,  11,    3,   0,   4|          imperishable, and of an indestructible nature.~15. 'For when there
11       XV,  12,    0,   4     |        He who does not know that indestructible being of the Rig-veda, that
12       XV,  13,    0,   4     |        he dwells in the highest, indestructible Self,-~10. He who knows
13       XV,  13,    0,   4     |            10. He who knows that indestructible being, obtains (what is)
14       XV,  13,    0,   4     |         what is) the highest and indestructible, he without a shadow, without
15       XV,  13,    0,   4     |         O friend, who knows that indestructible being wherein the true knower,
16       XV,  14,    0,   6     |         to be one in the Highest Indestructible (in the pratyagatman or
17       XV,  14,    0,   6     |   goodness, immovable, immortal, indestructible, firm, bearing the name