bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                      grey = Comment text

 1        I, Pref                    |      genuine, and that this text formed the foundation on which,
 2        I, Translit                |     views which each student has formed for himself of the character
 3        I, Intro,    0,   0,   8   |        adhyâyas or lectures, and formed part of a Khândogya-brâhmana,
 4        I, Intro,    0,   0,   8   |        this Upanishad originally formed part of a Brâhmana. This
 5        I, Intro,    0,   0,   9   |         might quite as well have formed part of the Brâhmanas, and
 6        I, Intro,    0,   0,  10   |        the Âranyaka, of which it formed a portion, could be reckoned
 7        I, Intro,    0,   0,  10   |        adhyâyas of the Upanishad formed the first, seventh, eighth,
 8        I,   1,    3,   0,   5     |   children whose mind is not yet formed, but breathing with the
 9        I,   3,    3,   0,   4     |          of the worlds?'~He then formed the Purusha (the person),
10        I,   3,    3,   1,   1     |           The Samhita (union) is formed by means of the Brihat and
11        I,   3,    3,   1,   1     |       and breath, the Samhita is formed.~3. For this Upanishad (
12       XV, Intro                   | disappointment, because they had formed their ideas of what a Sacred
13       XV,   1                     |          any other Upanishad. It formed part of the Persian translation,
14       XV,   5                     |          of the Highest Self was formed once and once only, whether
15       XV,   5                     |        once only, whether it was formed after all the personal and
16       XV,   7                     |          Yagur-veda, and that it formed the concluding portion of
17       XV,   7                     |       Maitrâyana. If the name is formed from the teacher Maitrî