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   Vol.,  Sect., Part, Chap., Par.                                 grey = Comment text

 1        I, Pref                 |        would give us a totally false idea. M. Regnaud in his '
 2        I, Intro,    0,   0,   6|   explanation, whether true or false.~2. Knowledge derived from
 3        I,   1,    4,   0,   7  |       what is true and what is false; what is good and what is
 4        I,   1,    4,   0,   7  |       neither the true nor the false, neither the good nor the
 5        I,   1,    4,   0,   7  |       what is true and what is false; what is good and what is
 6        I,   1,    4,   0,   8  | however, are hidden by what is false; though the desires be true,
 7        I,   1,    4,   0,   8  |       have a covering which is false. Thus, whoever belonging
 8        I,   1,    4,   0,   8  | desires, but hidden by what is false. As people who do not know
 9       XV,  13,    0,   1       |       nothing crooked, nothing false, and no guile.'~
10       XV,  14,    0,   4       |   night; illusory, like magic; false, like a dream; pithless,
11       XV,  14,    0,   6       |        cause). The material is false, the immaterial is true.
12       XV,  14,    0,   7       |      entice by the jugglery of false arguments, mere comparisons
13       XV,  14,    0,   7       |      of the denial of Self, by false comparisons and arguments,
14       XV,  14,    0,   7       |      Sukra, brought forth that false knowledge for the safety
15       XV,  14,    0,   7       |      let no one ponder on that false knowledge: it is wrong,
16       XV,  14,    0,   7       |       from his caste. Let that false science not be attempted,
17       XV,  14,    0,   7       |    these two, the one known as false knowledge, the other as