Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    1,   0,   1|       that syllable (the vital breaths), and by its essence (the
 2        I,   1,    1,   0,   1|       supports the other vital breaths (i.e. the senses, such as
 3        I,   1,    3,   0,   5|       ears, the minds, but the breaths (prana, the senses). For
 4       XV,  11,    1,   1,   5|     they are called after him 'breaths' (spirits).~In whatever
 5       XV,  11,    1,   1,   5|       central breath among the breaths, so it was with Vayu, the
 6       XV,  11,    2,   3,   2|       sage) dies, do the vital breaths (pranas) move out of him
 7       XV,  11,    2,   3,   9|      replied: 'These ten vital breaths (pranas, the senses, i.
 8       XV,  11,    3,   5,  14|     that (i.e. the three vital breaths). And he who thus knows
 9       XV,  11,    3,   5,  14|     protects (tatre) the vital breaths (gayas); the gayas are the
10       XV,  11,    3,   5,  14|    gayas are the pranas (vital breaths), and it protects them.
11       XV,  11,    3,   5,  14|     protects (tatre) the vital breaths (gayas), therefore it is
12       XV,  11,    3,   5,  14| teaches, he protects his vital breaths.~5. Some teach that Savitri
13       XV,  11,    3,   6,   4|     thee. in my mind the vital breaths which are in me, Svaha!,~'
14       XV,  12,    0,   1     |       waves are the five vital breaths, whose fountain head is
15       XV,  14,    0,   6     |      bricks are the five vital breaths, Prana, Vyana, Apana, Samana,
16       XV,  14,    0,   6     |        the moon) and the vital breaths also are offshoots: that
17       XV,  14,    0,   6     |    hymn. By it there are vital breaths, from them there is offspring.