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 1        I, Pref                 |    thoughts away from all other subjects, and thus concentrating
 2        I, Pref                 |       world. But they are never subjects in the sense in which the
 3        I, Intro,    0,   0,   4|         them according to their subjects, and, at last, according
 4        I, Intro,    0,   0,   9|         the Upanishads. But the subjects treated in the Upanishads
 5        I, Intro,    0,   0,   9|         to meditation on higher subjects. Without a knowledge of
 6        I,   4,    0,   0,   3  |    self-consciousness), the ten subjects (speech, the senses, mind)
 7        I,   4,    0,   0,   3  |      objects, there would be no subjects; and if there were no subjects,
 8        I,   4,    0,   0,   3  |  subjects; and if there were no subjects, there would be no objects.
 9        I,   4,    0,   0,   3  |    circumference) placed on the subjects (spokes), and the subjects
10        I,   4,    0,   0,   3  |      subjects (spokes), and the subjects on the prana. And that prana (
11       XV, Intro                | Occasional Papers on Missionary Subjects,' First Series, No. 6, quotes,
12       XV, Intro                |         âtmâ, the Self, are the subjects in these sentences, and
13       XV,   1                  |         how are we to tell what subjects and what ideas the first
14       XV,   5                  |     point to certain classes of subjects as arranged in the Sânkhya
15       XV,   5                  |        it numbers (sankhyâ) the subjects of which it treats. It is
16       XV,  11,    1,   2,   1  |      king might keep in his own subjects, and move about, according