bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 4| very large, which either stand by themselves, or which
2 I, 1, 3, 0, 5 | firm rest). Therefore you stand firm with offspring and
3 I, 3, 1, 1, 1 | the name of Agni does not stand at the beginning of the
4 I, 3, 1, 1, 1 | feet among cattle which stand on four.~7. By saying them
5 I, 3, 1, 1, 5 | six feet, so that they may stand firm. Man stands firm on
6 I, 4, 0, 0, 2 | come in contact or let him stand speaking in the wind, (so
7 I, 4, 0, 0, 4 | divided a thousand times, they stand full of a thin fluid of
8 XV, 8, 0, 0, 2 | instruments of knowledge stand still together with the
9 XV, 11, 2, 3, 5 | done with learning, wish to stand by real strength; after
10 XV, 11, 2, 3, 8 | O Gargi, sun and moon stand apart 2. By the command
11 XV, 11, 2, 3, 8 | Gargi, heaven and earth stand apart. By the command of
12 XV, 11, 2, 3, 8 | months, seasons, years, all stand apart. By the command of
13 XV, 14, 0, 6 | For this reason let a man stand free from will, imagination,
14 XV, 14, 0, 6 | instruments of knowledge stand still together with the
15 XV, 14, 0, 7 | deluded demons take their stand, clinging to it, destroying
16 XV, 14, 0, 7 | that the wise keep their stand. Therefore let a Brahman
|