bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 6| deeper meaning, is more powerful.~III. In the Taittirîya-upanishad,
2 I, Intro, 0, 0, 8| being healthy, wealthy, and powerful, not weak, poor, or mute,
3 I, 1, 1, 0, 1 | and the Upanishad is more powerful. This is the full account
4 I, 1, 4, 0, 7 | than understanding. One powerful man shakes a hundred men
5 I, 1, 4, 0, 7 | understanding. If a man is powerful, he becomes a rising man.
6 I, 3, 1, 1, 2 | 91, 2) the word vrisha, powerful, occurs. Powerful is a form (
7 I, 3, 1, 1, 2 | vrisha, powerful, occurs. Powerful is a form (character) of
8 I, 3, 1, 1, 2 | the words indra vrishabha (powerful) occur. Verily, powerful
9 I, 3, 1, 1, 2 | powerful) occur. Verily, powerful is a form of Indra, this
10 I, 4, 0, 0, 4 | this. I meditate on him as powerful. Whoso meditates on him
11 I, 4, 0, 0, 4 | meditates on him thus, becomes powerful among others.'~10. Balaki
12 XV, 11, 1, 2, 1 | on this. I adore him as powerful.' Whoso adores him thus,
13 XV, 11, 1, 2, 1 | adores him thus, becomes powerful, and his offspring becomes
14 XV, 11, 1, 2, 1 | and his offspring becomes powerful.~8. Gargya said: 'The person
15 XV, 11, 3, 6, 3 | Thou art great. Thou art powerful. Thou art food (as Soma).
16 XV, 13, 0, 2 | is Parganya (rain), the powerful (Indra), he is Vayu (wind),
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