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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Intro,    0,   0,   9|     works of an inspired Rishi, Mahidâsa Aitareya[2], but they consider
 2        I, Intro,    0,   0,   9|    There are many legends about Mahidâsa, the reputed author of the
 3        I, Intro,    0,   0,   9|         quoted several times as Mahidâsa Aitareya in the Âranyaka
 4        I, Intro,    0,   0,   9|        was known of the name of Mahidâsa Aitareya, descended possibly
 5        I, Intro,    0,   0,   9|        and she had a son called Mahidâsa. His father preferred the
 6        I, Intro,    0,   0,   9|      sons of his other wives to Mahidâsa, and once he insulted him
 7        I, Intro,    0,   0,   9|        sons on his lap, but not Mahidâsa. Mahidâsa's mother, seeing
 8        I, Intro,    0,   0,   9|      his lap, but not Mahidâsa. Mahidâsa's mother, seeing her son
 9        I, Intro,    0,   0,   9|         of the assembly, placed Mahidâsa on a throne, and on account
10        I, Intro,    0,   0,   9|         from another account of Mahidâsa, given by Ânandatîrtha in
11        I, Intro,    0,   0,   9|       first to point out, takes Mahidâsa 'to be an incarnation of
12        I, Intro,    0,   0,   9|         This avatâra was called Mahidâsa, because those venerable
13        I, Intro,    0,   0,   9|      his object was to identify Mahidâsa with Nârâyana. He therefore
14        I, Intro,    0,   0,   9|      then and there the name of Mahidâsa (or Mahîdâsa), and who taught
15        I, Intro,    0,   0,   9|        Any other person besides Mahidâsa would have been identified
16        I, Intro,    0,   0,   9| European scholars who represent Mahidâsa as the son of Visâla and