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   Vol.,  Sect., Part, Chap., Par.                                grey = Comment text

 1        I, Pref                |       body, the understanding, intellect, the mind, the faculty of
 2       XV,   8,    0,   0,   1 |    body to be the chariot, the intellect (buddhi) the charioteer,
 3       XV,   8,    0,   0,   1 |   beyond the mind there is the intellect, the Great Self is beyond
 4       XV,   8,    0,   0,   1 |       Great Self is beyond the intellect.'~11. 'Beyond the Great
 5       XV,   8,    0,   0,   1 | through their sharp and subtle intellect.'~13. 'A wise man should
 6       XV,   8,    0,   0,   2 |    with the mind, and when the intellect does not move, that is called
 7       XV,  10,    0,   2,   4 |       is its trunk. The great (intellect?) is the seat (the support).~
 8       XV,  13,    0,   4      |     and what can be perceived, intellect (buddhi) and what can be
 9       XV,  14,    0,   6      |     thought-endowed body, viz. intellect, mind, personality. This
10       XV,  14,    0,   6      |       with the Mahat (power of intellect) and ends with the Viseshas (
11       XV,  14,    0,   6      |        it has become manifest:-Intellect and the rest, such as determination,
12       XV,  14,    0,   6      |       a dream, with the purest intellect, Him who is called Pranava (
13       XV,  14,    0,   6      |        Mahat, the principle of intellect which, according to the
14       XV,  14,    0,   6      |         because (call it guna, intellect, buddhi, manas, mind, ahankara,
15       XV,  14,    0,   6      |    with the mind, and when the intellect does not move, that is called
16       XV,  14,    0,   6      |         thus say others. It is intellect, retention, remembering,