bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                 grey = Comment text

 1        I, Pref                 |    books. There is no specific difference between ourselves and the
 2        I, Intro,    0,   0,   6|      we can judge, without any difference of meaning [1].~All we can
 3        I,   1,    3,   0,   6  |     made of clay is known, the difference being only a name, arising
 4        I,   1,    3,   0,   6  |     made of gold is known, the difference being only a name, arising
 5        I,   1,    3,   0,   6  |    karshnayasam) is known, the difference being only a name, arising
 6       XV, Intro                |        the other; the original difference between the two being, so
 7       XV, Intro                |     concepts[2]. But the chief difference on which my critic lays
 8       XV, Intro                | niskâyatmikâ, which places the difference between the two rather in
 9       XV, Intro                |        may seem to make little difference whether we say, 'Brahman
10       XV, Intro                |        books is the Bible. The difference strikes one as almost unfairly
11       XV,   8,    0,   0,   2  |       is here. He who sees any difference here (between Brahman and
12       XV,   8,    0,   0,   2  | obtained, and then there is no difference whatsoever. He goes from
13       XV,   8,    0,   0,   2  |    death to death who sees any difference here.'~12. 'The person (
14       XV,   8,    0,   0,   2  |       thus does he, who sees a difference between qualities, run after
15       XV,  14,    0,   6       |       the knower, he knows the difference (between the high and the
16       XV,  14,    0,   7       |      does not know what is the difference between Veda and philosophy.'~