bold = Main text
   Vol.,  Sect., Part, Chap., Par.                               grey = Comment text

 1        I,   1,    1,   0,   2|     KHANDA.~1. There are three branches of the law. Sacrifice, study,
 2        I,   1,    3,   0,   5|      tell this to a dry stick, branches would grow, and leaves spring
 3        I,   1,    3,   0,   6|        Self) leaves one of its branches, that branch withers; if
 4       XV,   1                |      attached to the sikhâs or branches of the Veda[1]. More likely,
 5       XV,   5                |       of tracing their various branches of knowledge back to Brahman
 6       XV,   8,    0,   0,   2|    roots grow upward and whose branches grow downward;-that indeed
 7       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
 8       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
 9       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
10       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
11       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
12       XV,  11,    3,   6,   3|        pour it on a dry stick, branches would grow, and leaves spring
13       XV,  12,    0,   1     |   kinds of suffering, and five branches.~6. In that vast Brahma-wheel,
14       XV,  13,    0,   3     |          and for each of these branches there are 72,000. In these
15       XV,  14,    0,   4     | performances are like the mere branches of a stem . Through it one
16       XV,  14,    0,   6     |       has its root upward, the branches are ether, wind, fire, water,