Vol.,  Sect., Part, Chap., Par.

 1        I,   3,    1,   1,   1|      two arms, and the trunk (Atman) the twenty-fifth. He adorns
 2       XV,   8,    0,   0,   2| senses are distinct (from the Atman), and that their rising
 3       XV,   8,    0,   0,   2|     existence (and not to the Atman), a wise man grieves no
 4       XV,  10,    0,   2,   1|     left arm, this his trunk (Atman), this the seat (the support).~
 5       XV,  11,    1,   1,   4|       with the ear. The body (atman) is his work, for with the
 6       XV,  11,    1,   2,   5|        true) form of him (the Atman). Indra (the Lord) appears
 7       XV,  11,    1,   2,   5|      hundreds and ten.'~This (Atman) is the horses, this (Atman)
 8       XV,  11,    1,   2,   5|   Atman) is the horses, this (Atman) is the ten, and the thousands,
 9       XV,  11,    2,   3,   4|      not invisible, the Self (atman), who is within all.'~Yagnavalkya
10       XV,  11,    2,   3,   5|      not invisible, the Self (atman), who is within all.'~Yagnavalkya
11       XV,  11,    2,   3,   9|       five karmendriyas), and Atman, as the eleventh. When they
12       XV,  11,    2,   3,   9|     In the Samana. That Self (atman) is to be described by No,
13       XV,  11,    2,   4,   2|       the pranas. And he (the Atman in that state) can only
14       XV,  13,    0,   4     |     this rests in the Highest Atman,-~8. The earth and its subtile
15       XV,  14,    0,   6     |     witness, that is Brahman (Atman), the immortal, the brilliant,
16       XV,  14,    0,   6     |   which is called Not-breath (Atman) light up, when touched