1-500 | 501-740
bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | with the Highest Self or Brahman. The lessons which are to
2 I, Pref | names of the Infinite, of Brahman, the universal Self. This,
3 I, Pref | Upanishad itself says: 'The Brahman is the same as the ether
4 I, Pref | thought and study with the Brahman of the Upanishads was to
5 I, Pref | was identified with the Brahman, which in Sanskrit is both
6 I, Pref | Greek [gnôthi seautón.] The Brahman called upon his young pupil
7 I, Intro, 0, 0, 5| king should address the Brahman first, samrâd eva pûrvam
8 I, Intro, 0, 0, 5| conversation with the king, he, the Brahman, should have spoken first.
9 I, Intro, 0, 0, 6| because a knowledge of Brahman comes near to us by means
10 I, Intro, 0, 0, 6| or because we approach Brahman by their help. Another explanation
11 I, Intro, 0, 0, 6| the sacrifice below the Brahman,' brahmaivântata upanisrayati.~
12 I, Intro, 0, 0, 6| i.e. the true meaning of Brahman.~In the Khând. Up. III,
13 I, Intro, 0, 0, 6| 3, after the meaning of Brahman has been explained, the
14 I, Intro, 0, 0, 6| the secret doctrine of Brahman) the sun does not rise and
15 I, Intro, 0, 0, 6| is used, meaning either Brahman as the object taught in
16 I, Intro, 0, 0, 9| It means 'the teaching of Brahman,' and is used with reference
17 I, Intro, 0, 0, 9| treating of the Highest Brahman has to be taught."[1] In
18 I, Intro, 0, 0, 9| avatâra of Visâla, the son of Brahman (abgasuta), who appeared
19 I, Intro, 0, 0, 11| for the highest Being than Brahman; the asurya (demoniacal)
20 I, 1, 1, 0, 1 | is Saman, Uktha, Yagus, Brahman. The form of that person (
21 I, 1, 1, 0, 1 | indeed the udgitha (Om = Brahman), greater than great (parovariyas),
22 I, 1, 1, 0, 1 | Undefinable (the Highest Brahman).~4. Speech yields the milk,
23 I, 1, 1, 0, 2 | who is firmly grounded in Brahman) obtains immortality.~3.
24 I, 1, 1, 0, 2 | words) attached to the Om (Brahman). Om is all this, yea, Om
25 I, 1, 1, 0, 2 | KHANDA~1. The teachers of Brahman (Veda) declare, as the Pratah-savana (
26 I, 1, 2, 0, 3 | doctrines are the bees, Brahman (the Om) is the flower,
27 I, 1, 2, 0, 3 | doctrines (as bees) brooded over Brahman (the Om); and from it, thus
28 I, 1, 2, 0, 3 | nectars the Sadhyas live, with Brahman at their head. True, the
29 I, 1, 2, 0, 3 | one of the Sadhyas, with Brahman at their head; he sees the
30 I, 1, 2, 0, 3 | true, ye gods, may I lose Brahman.' ~3. And indeed to him
31 I, 1, 2, 0, 3 | beginning with III, I, 1) Brahman (m. Hiranyagarbha) told
32 I, 1, 2, 0, 3 | told that (doctrine of) Brahman (n.) to Uddalaka Aruni.~
33 I, 1, 2, 0, 3 | therefore tell that doctrine of Brahman to his eldest son, or to
34 I, 1, 2, 0, 3 | the greatness of it (of Brahman, under the disguise of Gayatri);
35 I, 1, 2, 0, 3 | i.e. in himself).'~7. The Brahman which has been thus described (
36 I, 1, 2, 0, 3 | That ether in the heart (as Brahman) is omnipresent and unchanging.
37 I, 1, 2, 0, 3 | These are the five men of Brahman, the door-keepers of the
38 I, 1, 2, 0, 3 | knows these five men of Brahman, the door-keepers of the
39 I, 1, 2, 0, 3 | knows these five men of Brahman, as the door-keepers of
40 I, 1, 2, 0, 3 | meditate on this as the (Brahman) which is seen and heard.
41 I, 1, 2, 0, 3 | FOURTEENTH KHANDA~1. All this is Brahman (n.) Let a man meditate
42 I, 1, 2, 0, 3 | and breathing in it (the Brahman).~Now man is a creature
43 I, 1, 2, 0, 3 | within the heart, is that Brahman (n.) When I shall have departed
44 I, 1, 2, 0, 3 | lighted in the brilliant (Brahman).' Rig-veda I, 50, 10:-~'
45 I, 1, 2, 0, 3 | man meditate on mind as Brahman (n.), this is said with
46 I, 1, 2, 0, 3 | meditate on the ether as Brahman (n.), this is said with
47 I, 1, 2, 0, 3 | has been taught.~2. That Brahman (mind) has four feet (quarters).
48 I, 1, 2, 0, 3 | indeed the fourth foot of Brahman. That foot shines with Agni (
49 I, 1, 2, 0, 3 | indeed the fourth foot of Brahman. That foot shines with Vayu (
50 I, 1, 2, 0, 3 | indeed the fourth foot of Brahman. That foot shines with Aditya (
51 I, 1, 2, 0, 3 | indeed the fourth foot of Brahman. That foot shines with the
52 I, 1, 2, 0, 3 | 1. Aditya (the sun) is Brahman, this is the doctrine, and
53 I, 1, 2, 0, 3 | meditates on the sun as Brahman, pleasant shouts will approach
54 I, 1, 2, 0, 4 | declare to you one foot of Brahman.'~'Declare it, Sir,' he
55 I, 1, 2, 0, 4 | quarter. This is a foot of Brahman, consisting of the four
56 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
57 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of the four
58 I, 1, 2, 0, 4 | declare to you another foot of Brahman.'~(After these words of
59 I, 1, 2, 0, 4 | declare unto you one foot of Brahman.'~'Declare it, Sir,' he
60 I, 1, 2, 0, 4 | quarter. This is a foot of Brahman, consisting of four quarters,
61 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
62 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
63 I, 1, 2, 0, 4 | declare to you another foot of Brahman.'~(After these words of
64 I, 1, 2, 0, 4 | declare unto you one foot of Brahman.'~'Declare it, Sir,' he
65 I, 1, 2, 0, 4 | quarter. This is a foot of Brahman, consisting of four quarters,
66 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
67 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
68 I, 1, 2, 0, 4 | declare to you another foot of Brahman.'~(After these words of
69 I, 1, 2, 0, 4 | declare unto you one foot of Brahman.'~'Declare it, Sir,' he
70 I, 1, 2, 0, 4 | quarter. This is a foot of Brahman, consisting of four quarters,
71 I, 1, 2, 0, 4 | meditates on the foot ,of Brahman, consisting of four quarters,
72 I, 1, 2, 0, 4 | meditates on the foot of Brahman, consisting of four quarters,
73 I, 1, 2, 0, 4 | shine like one who knows Brahman. Who then has taught you'?'
74 I, 1, 2, 0, 4 | said to him:~5. 'Breath is Brahman, Ka (pleasure) is Brahman,
75 I, 1, 2, 0, 4 | Brahman, Ka (pleasure) is Brahman, Kha (ether) is Brahman.'~
76 I, 1, 2, 0, 4 | Brahman, Kha (ether) is Brahman.'~He said: 'I understand
77 I, 1, 2, 0, 4 | understand that breath is Brahman, but I do not understand
78 I, 1, 2, 0, 4 | They therefore taught him Brahman as breath, and as the ether (
79 I, 1, 2, 0, 4 | are my forms, or forms of Brahman). The person that is seen
80 I, 1, 2, 0, 4 | like that of one who knows Brahman. Who has taught you?' 'Who
81 I, 1, 2, 0, 4 | immortal, the fearless, this is Brahman'. Even though they drop
82 I, 1, 2, 0, 4 | human,~6. 'He leads them to Brahman. This is the path of the
83 I, 1, 2, 0, 4 | the path that leads to Brahman. Those who proceed on that
84 I, 1, 2, 0, 4 | mind and by speech.~2. The Brahman priest performs one of them
85 I, 1, 2, 0, 4 | other by words. When the Brahman priest, after the Pritaranuvaka
86 I, 1, 2, 0, 4 | the Paridhaniya hymn, the Brahman priest has not (to break
87 I, 1, 2, 0, 4 | healed in which there is a Brahman priest who knows this.~9.
88 I, 1, 2, 0, 4 | way) in which there is a Brahman priest who knows this. And
89 I, 1, 2, 0, 4 | And with regard to such a Brahman priest there is the following
90 I, 1, 2, 0, 4 | the man goes,' -viz. the Brahman only, as one of the.Ritvig
91 I, 1, 2, 0, 4 | Kurus as a mare' (viz. a Brahman priest who knows this, saves
92 I, 1, 2, 0, 4 | make him who knows this his Brahman priest, not one who does
93 I, 1, 3, 0, 5 | not yet know the Highest Brahman) go to light (arkis), from
94 I, 1, 3, 0, 5 | 2. 'He leads them to Brahman (the conditioned Brahman).
95 I, 1, 3, 0, 5 | Brahman (the conditioned Brahman). This is the path of the
96 I, 1, 3, 0, 5 | Guru's bed, who kills a Brahman, these four fall, and as
97 I, 1, 3, 0, 5 | is our Self, and what is Brahman.~2. They reflected and said: '
98 I, 1, 4, 0, 7 | meditates on the name as Brahman, is, as it were, lord and
99 I, 1, 4, 0, 7 | meditates on the name as Brahman.'~'Sir, is there something
100 I, 1, 4, 0, 7 | who meditates on speech as Brahman, is, as it were, lord and
101 I, 1, 4, 0, 7 | who meditates on speech as Brahman.'~'Sir, is there something
102 I, 1, 4, 0, 7 | mind is the world, mind is Brahman. Meditate on the mind.~2. '
103 I, 1, 4, 0, 7 | meditates on the mind as Brahman, is, as it were, lord and
104 I, 1, 4, 0, 7 | meditates on the mind as Brahman.'~'Sir, is there something
105 I, 1, 4, 0, 7 | who meditates on will as Brahman, he, being himself safe,
106 I, 1, 4, 0, 7 | who meditates on will as Brahman.'~'Sir, is there something
107 I, 1, 4, 0, 7 | meditates on consideration as Brahman, he, being himself safe,
108 I, 1, 4, 0, 7 | meditates on consideration as Brahman.'~'Sir, is there something
109 I, 1, 4, 0, 7 | meditates on reflection as Brahman, is lord and master, as
110 I, 1, 4, 0, 7 | meditates on reflection as Brahman.'~'Sir, is there something
111 I, 1, 4, 0, 7 | meditates on understanding as Brahman, reaches the worlds where
112 I, 1, 4, 0, 7 | meditates on understanding as Brahman.'~'Sir, is there something
113 I, 1, 4, 0, 7 | who meditates on power as Brahman, is, as it were, lord and
114 I, 1, 4, 0, 7 | who meditates on power as Brahman.'~'Sir, is there something
115 I, 1, 4, 0, 7 | who meditates on food as Brahman, obtains the worlds rich
116 I, 1, 4, 0, 7 | who meditates on food as Brahman.'~'Sir, is there something
117 I, 1, 4, 0, 7 | who meditates on water as Brahman, obtains all wishes, he
118 I, 1, 4, 0, 7 | who meditates on water as Brahman.'~'Sir, is there something
119 I, 1, 4, 0, 7 | who meditates on fire as Brahman, obtains, resplendent himself,
120 I, 1, 4, 0, 7 | who meditates on fire as Brahman.'~'Sir, is there something
121 I, 1, 4, 0, 7 | who meditates on ether as Brahman, obtains the worlds of ether
122 I, 1, 4, 0, 7 | who meditates on ether as Brahman.'~'Sir, is there something
123 I, 1, 4, 0, 7 | who meditates on memory as Brahman, is, as it were, lord and
124 I, 1, 4, 0, 7 | who meditates on memory as Brahman.'~'Sir, is there something
125 I, 1, 4, 0, 7 | who meditates on hope as Brahman, all his desires are fulfilled
126 I, 1, 4, 0, 7 | who meditates on hope as Brahman.'~'Sir, is there something
127 I, 1, 4, 0, 8 | Om. There is this city of Brahman (the body), and in it the
128 I, 1, 4, 0, 8 | with regard to that city of Brahman, and the palace in it, i.e.
129 I, 1, 4, 0, 8 | contained in that city of Brahman, all beings and all desires (
130 I, 1, 4, 0, 8 | body, that (the ether, or Brahman within it) does not age;
131 I, 1, 4, 0, 8 | body, that (the ether, or Brahman within it is not killed.
132 I, 1, 4, 0, 8 | is not killed. That the Brahman) is the true Brahma-city (
133 I, 1, 4, 0, 8 | descend into our heart, where Brahman dwells, in the ether of
134 I, 1, 4, 0, 8 | Brahma-world (they are merged in Brahman, while asleep), and yet
135 I, 1, 4, 0, 8 | discover the true Self in Brahman, dwelling in the heart).~
136 I, 1, 4, 0, 8 | svarga), 1.e. into the Brahman of the heart.~4. 'Now that
137 I, 1, 4, 0, 8 | immortal, the fearless, this is Brahman. And of that Brahman the
138 I, 1, 4, 0, 8 | is Brahman. And of that Brahman the name is the True, Satyam,~
139 I, 1, 4, 0, 8 | from it, for the world of Brahman is free from all evil.~2.
140 I, 1, 4, 0, 8 | indeed, for the world of Brahman is lighted up once for all.~
141 I, 1, 4, 0, 8 | all.~3. And that world of Brahman belongs to those only who
142 I, 1, 4, 0, 8 | obtains that (world of Brahman, which others obtain by
143 I, 1, 4, 0, 8 | two lakes in the world of Brahman, in the third heaven from
144 I, 1, 4, 0, 8 | down Soma, and the city of Brahman (Hiranyagarbha) Aparagita,
145 I, 1, 4, 0, 8 | the hall built by Prabhu, Brahman).~Now that world of Brahman
146 I, 1, 4, 0, 8 | Brahman).~Now that world of Brahman belongs to those who find
147 I, 1, 4, 0, 8 | and Nya in the world of Brahman by means of abstinence;
148 I, 1, 4, 0, 8 | the door of the world (of Brahman). Those who know, walk in;
149 I, 1, 4, 0, 8 | immortal, the fearless, this is Brahman.'~They asked: 'Sir, he who
150 I, 1, 4, 0, 8 | immortal, the fearless, this is Brahman.'~Then both went away satisfied
151 I, 1, 4, 0, 8 | immortal, the fearless, this is Brahman.'~Then Indra went away satisfied
152 I, 1, 4, 0, 8 | immortal, the fearless, this is Brahman.'~Then Indra went away satisfied.
153 I, 1, 4, 0, 8 | who are in the world of Brahman meditate on that Self (as
154 I, 1, 4, 0, 8 | KHANDA~1. From the dark (the Brahman of the heart) I come to
155 I, 1, 4, 0, 8 | the nebulous (the world of Brahman), from the nebulous to the
156 I, 1, 4, 0, 8 | the uncreated world of Brahman, yea, I obtain it.~
157 I, 1, 4, 0, 8 | names are contained is the Brahman, the Immortal, the Self~
158 I, 1, 4, 0, 8 | life, reaches the world of Brahman, and does not return, yea,
159 I, 2, 0, 0, 0 | expressed, that alone know as Brahman, not that which people here
160 I, 2, 0, 0, 0 | thought, that alone know as Brahman, not that which people here
161 I, 2, 0, 0, 0 | eyes, that alone know as Brahman, not that which people here
162 I, 2, 0, 0, 0 | heard, that alone know as Brahman, not that which people here
163 I, 2, 0, 0, 0 | drawn, that alone know as Brahman, not that which people here
164 I, 2, 0, 0, 0 | little, what is that form of Brahman known, it may be, to thee?'~
165 I, 2, 0, 0, 0 | know it.~3. 'He by whom it (Brahman) is not thought, by him
166 I, 2, 0, 0, 0 | THIRD KHANDA~1. Brahman obtained the victory for
167 I, 2, 0, 0, 0 | elated by the victory of Brahman, and they thought, this
168 I, 2, 0, 0, 0 | greatness is ours only.~2. Brahman perceived this and appeared
169 I, 2, 0, 0, 0 | 4. He ran toward it, and Brahman said to him: 'Who are you?'
170 I, 2, 0, 0, 0 | Agni, I am Gatavedas.'~5. Brahman said: 'What power is in
171 I, 2, 0, 0, 0 | whatever there is on earth.'~6. Brahman put a straw before him,
172 I, 2, 0, 0, 0 | 8. He ran toward it, and Brahman said to him: 'Who are you?'
173 I, 2, 0, 0, 0 | ayu, I am Matarisvan.'~9. Brahman said: 'What power is in
174 I, 2, 0, 0, 0 | there is on earth.'~10. Brahman put a straw before him,
175 I, 2, 0, 0, 0 | 1. She replied: 'It is Brahman. It is through the victory
176 I, 2, 0, 0, 0 | is through the victory of Brahman that you have thus become
177 I, 2, 0, 0, 0 | that he knew that it was Brahman.~2. Therefore these Devas,
178 I, 2, 0, 0, 0 | for they touched it (the Brahman) nearest.~3. And therefore
179 I, 2, 0, 0, 0 | This is the teaching of Brahman, with regard to the gods (
180 I, 2, 0, 0, 0 | this is the teaching of Brahman, with regard to the body (
181 I, 2, 0, 0, 0 | again and again.~6. That Brahman is called Tadvana, by the
182 I, 3, 1, 1, 1 | begin with an Anushtubh. Now Brahman is Gayatri, speech is Anushtubh.
183 I, 3, 1, 1, 1 | He thus joins speech with Brahman.~15. He who desires glory
184 I, 3, 1, 1, 1 | only. Verily, Gayatri is Brahman, and that day (the mahavrata)
185 I, 3, 1, 1, 1 | for the attainment of) Brahman. Thus he obtains Brahman
186 I, 3, 1, 1, 1 | Brahman. Thus he obtains Brahman by means of Brahman.~4. '
187 I, 3, 1, 1, 1 | obtains Brahman by means of Brahman.~4. 'And it must be a Gayatri
188 I, 3, 1, 1, 2 | Vasukra. Verily, Vasukra is Brahman, and that day is Brahman.
189 I, 3, 1, 1, 2 | Brahman, and that day is Brahman. Thus he obtains Brahman
190 I, 3, 1, 1, 2 | Brahman. Thus he obtains Brahman by means of Brahman.~3.
191 I, 3, 1, 1, 2 | obtains Brahman by means of Brahman.~3. Here they say: 'Why
192 I, 3, 1, 1, 2 | Akkhavaka) together with the Brahman sit down on cushions made
193 I, 3, 1, 1, 3 | Verily, the sound Him is Brahman, that day also is Brahman.
194 I, 3, 1, 1, 3 | Brahman, that day also is Brahman. He who knows this, obtains
195 I, 3, 1, 1, 3 | who knows this, obtains Brahman even by Brahman.~3. As he
196 I, 3, 1, 1, 3 | obtains Brahman even by Brahman.~3. As he begins with the
197 I, 3, 1, 1, 3 | sound Him serves to dig up Brahman (the sap of the Veda). And
198 I, 3, 1, 1, 3 | a spade, thus he digs up Brahman.~5. He who knows this digs
199 I, 3, 1, 1, 3 | the worlds;'-for that (the Brahman) is verily the oldest in
200 I, 3, 1, 1, 3 | magnifies them.~9. 'As far as Brahman reaches, so far reaches
201 I, 3, 1, 1, 3 | speech;'-wherever there is Brahman, there is a word; and wherever
202 I, 3, 1, 1, 3 | there is a word, there is Brahman, this was intended.~10.
203 I, 3, 1, 1, 4 | divine being of the Devas (Brahman), may I obtain it, may I
204 I, 3, 1, 1, 5 | and Anushtubh. Gayatri is Brahman, Anushtubh is speech; and
205 I, 3, 1, 1, 5 | puts together speech with Brahman.~11. He recites a Trishtubh
206 I, 3, 2, 1, 1 | this sacrifice, and this Brahman. This is the true.~2. Let
207 I, 3, 2, 1, 1 | is this man, the abode of Brahman.~2. He (man) consists of
208 I, 3, 2, 1, 1 | FOURTH KHANDA.~1. Brahman (in the shape of prana,
209 I, 3, 2, 1, 1 | of his feet, and because Brahman entered (prapadyata) into
210 I, 3, 2, 1, 1 | in other animals.~2. Then Brahman crept up higher, and therefore
211 I, 3, 2, 1, 1 | meditate on the belly as Brahman, the Arunis on the heart.
212 I, 3, 2, 1, 1 | Both (these places) are Brahman indeed.~6. But Brahman crept
213 I, 3, 2, 1, 1 | are Brahman indeed.~6. But Brahman crept upwards and came to
214 I, 3, 2, 1, 1 | call it the mountain of Brahman.~4. He who knows this, throws
215 I, 3, 2, 1, 1 | the Prana, identified with Brahman) is the life, the breath;
216 I, 3, 2, 1, 2 | full of the gods, full of Brahman, full of the immortal, and
217 I, 3, 2, 1, 3 | It is glory (the glorious Brahman, not the absolute Brahman),
218 I, 3, 2, 1, 3 | Brahman, not the absolute Brahman), it is Indra. Indra is
219 I, 3, 2, 1, 3 | of the true (the highest Brahman) follows after, in that
220 I, 3, 2, 1, 3 | indestructible (the highest Brahman), that body which the harnessed
221 I, 3, 2, 1, 3 | away evil by means of that Brahman (which is hidden in prana),
222 I, 3, 2, 1, 3 | to prana or breath).~7. Brahman (as hidden beneath prana)
223 I, 3, 3, 0, 4 | himself) as the widely spread Brahman. 'I saw it,' thus he said; (
224 I, 3, 3, 0, 6 | consisting of (knowledge), is Brahman (m.), it is Indra, it is
225 I, 3, 3, 0, 6 | its cause.~7. Knowledge is Brahman. (3)~8. He (Vamadeva), having
226 I, 3, 3, 1, 1 | the heavenly world with Brahman. That Samhiti is called
227 I, 3, 3, 1, 2 | Sama-veda. Its essence is Brahman (m.)~6. Therefore let one
228 I, 3, 3, 1, 2 | Brahman-priest who is full of Brahman (the Veda), and is able
229 I, 3, 3, 1, 2 | beings. Him alone they call Brahman.~13. That self which consists
230 I, 4, 0, 0, 1 | replied: 'You are worthy of Brahman, O Gautama, because you
231 I, 4, 0, 0, 1 | either know it (the true Brahman) or not know it. Therefore,
232 I, 4, 0, 0, 1 | immortality (knowledge of Brahman). By this my true saying,
233 I, 4, 0, 0, 1 | Virag), to the world of Brahman (Hiranyagarbha). In that
234 I, 4, 0, 0, 1 | and Pragapati, the hall of Brahman, called Vibhu (built by
235 I, 4, 0, 0, 1 | leading to the knowledge of Brahman). To this world he who knows
236 I, 4, 0, 0, 1 | Paryanka-vidya) approaches. Brahman says to him: 'Run towards
237 I, 4, 0, 0, 1 | with an adornment worthy of Brahman, and when thus adorned with
238 I, 4, 0, 0, 1 | adorned with the adornment of Brahman, the knower of Brahman moves
239 I, 4, 0, 0, 1 | of Brahman, the knower of Brahman moves towards Brahman (neut.)
240 I, 4, 0, 0, 1 | of Brahman moves towards Brahman (neut.) He comes to the
241 I, 4, 0, 0, 1 | from evil he, the knower of Brahman (neut.), moves towards Brahman.~
242 I, 4, 0, 0, 1 | Brahman (neut.), moves towards Brahman.~5. He approaches the tree
243 I, 4, 0, 0, 1 | tree Ilya, and the odour of Brahman reaches him. He approaches
244 I, 4, 0, 0, 1 | Salagya, and the flavour of Brahman reaches him. He approaches
245 I, 4, 0, 0, 1 | Aparagita, and the splendour of Brahman reaches him. He approaches
246 I, 4, 0, 0, 1 | Vibhu, and the glory of Brahman reaches him (he thinks,
247 I, 4, 0, 0, 1 | reaches him (he thinks, I am Brahman). He approaches the throne
248 I, 4, 0, 0, 1 | pillow. On this couch sits Brahman, and he who knows this (
249 I, 4, 0, 0, 1 | who knows himself one with Brahman sitting on the couch) mounts
250 I, 4, 0, 0, 1 | with one foot only. Then Brahman says to him: 'Who art thou?'
251 I, 4, 0, 0, 1 | light (from the luminous Brahman). The light, the origin
252 I, 4, 0, 0, 1 | What thou art, that am I.'~Brahman says to him: 'Who am I?'
253 I, 4, 0, 0, 1 | is, the true' (Sat-tyam).~Brahman asks: 'What is the true?'
254 I, 4, 0, 0, 1 | being imperishable, as being Brahman.'~Brahman says to him: '
255 I, 4, 0, 0, 1 | imperishable, as being Brahman.'~Brahman says to him: 'How dost thou
256 I, 4, 0, 0, 1 | answer: 'By breath (pranah).'~Brahman asks: 'How my female names?'
257 I, 4, 0, 0, 1 | answer: 'By speech (vak).'~Brahman asks: 'How my neuter names?'
258 I, 4, 0, 0, 1 | knowledge (pragna) alone.'~Brahman says to him: 'Water indeed
259 I, 4, 0, 0, 1 | this my world', the whole Brahman world, and it is thine.'~
260 I, 4, 0, 0, 1 | whatever might belongs to Brahman, that victory and that might
261 I, 4, 0, 0, 2 | 1. Prana (breath) is Brahman, thus says Kashitaki. Of
262 I, 4, 0, 0, 2 | Of this prana, which is Brahman, the mind (manas) is the
263 I, 4, 0, 0, 2 | messenger of prana, which is Brahman, becomes possessed of the
264 I, 4, 0, 0, 2 | to that prana, which is Brahman, all these deities (mind,
265 I, 4, 0, 0, 2 | thee.'~2. Prana (breath) is Brahman, thus says Paingya. And
266 I, 4, 0, 0, 2 | in that prana, which is Brahman, the eye stands firm behind
267 I, 4, 0, 0, 2 | To that prana, which is Brahman, all these deities bring
268 I, 4, 0, 0, 2 | Agnihotra.~6. Uktha is Brahman, thus said Sushkabhringara.
269 I, 4, 0, 0, 2 | mentioned before, into prana or Brahman). This Brahman shines forth
270 I, 4, 0, 0, 2 | prana or Brahman). This Brahman shines forth indeed when
271 I, 4, 0, 0, 2 | principle) to the air.~This Brahman shines forth indeed when
272 I, 4, 0, 0, 2 | prana) to the air.~This Brahman shines forth indeed when
273 I, 4, 0, 0, 2 | prana) to the air.~This Brahman shines forth indeed when
274 I, 4, 0, 0, 2 | physiological).~13. This Brahman shines forth indeed when
275 I, 4, 0, 0, 2 | to breath (prana).~This Brahman shines forth indeed when
276 I, 4, 0, 0, 2 | to breath (prana).~This Brahman shines forth indeed when
277 I, 4, 0, 0, 2 | to breath (prana).~This Brahman shines forth indeed when
278 I, 4, 0, 0, 3 | not by the killing of a Brahman. If he is going to commit
279 I, 4, 0, 0, 4 | to him: 'Shall I tell you Brahman?' Agatasatru said to him: '
280 I, 4, 0, 0, 4 | sun, on him I meditate (as Brahman).'~Agatasatru said to him: '
281 I, 4, 0, 0, 4 | him as the full, quiescent Brahman. Whoso meditates on him
282 I, 4, 0, 0, 4 | saying: 'Shall I tell you Brahman? O Balaki, he who is the
283 XV, Intro | the instruction regarding Brahman, and that in all which follows
284 XV, Intro | degrees to a knowledge of Brahman[1]. Now that Brahman is
285 XV, Intro | of Brahman[1]. Now that Brahman is called again and again '
286 XV, Intro | He evidently knew that Brahman was intended, but his rendering
287 XV, Intro | the Sat only, that is, the Brahman'. Sat, therefore, is the
288 XV, Intro | Vedântist may well say that Brahman is the world, or sent forth
289 XV, Intro | was, in the beginning, Brahman.~This becomes clearer still
290 XV, Intro | nantah, 'In the beginning Brahman was all this. He was one,
291 XV, Intro | masculine gender shows that Brahman only can be the subject,
292 XV, Intro | difference whether we say, 'Brahman was this,' or 'this was
293 XV, Intro | was this,' or 'this was Brahman.' In Sanskrit too we find,
294 XV, Intro | khalv idam vâva sarvam, 'Brahman indeed is all this'(Maitr.
295 XV, Intro | idam Brahma, 'all this is Brahman indeed' (Khând. Up. III,
296 XV, Intro | logical meaning is always that Brahman was all this, i.e. all that
297 XV, Intro | i.e. all that we see now, Brahman being the subject, idam
298 XV, Intro | subject, idam the predicate. Brahman becomes idam, not idam Brahman.~
299 XV, Intro | Brahman becomes idam, not idam Brahman.~Thus the Pañkadasî, I,
300 XV, Intro | the Real alone, i.e. the Brahman, was, instead of this, i.e.
301 XV, Intro | not, but the Real, i.e. Brahman, was. What became, or what
302 XV, Intro | what seemed to change, was Brahman, and therefore the only
303 XV, Intro | possible subject, logically, is Brahman, everything else being a
304 XV, 2 | knowledge, the knowledge of Brahman, which cannot be obtained
305 XV, 2 | the highest knowledge of Brahman. The Sannyâsin alone, who
306 XV, 2 | qualified to know and to become Brahman. And though it might seem
307 XV, 5 | Highest Self or the Highest Brahman, it applies such names to
308 XV, 5 | in which the idea of the Brahman or the Highest Self has
309 XV, 5 | existence of the super-personal Brahman, we must remember that the
310 XV, 5 | Illusion. Evolution of the Brahman, or Parinâma, is heterodox,
311 XV, 5 | Vivarta is orthodox Vedânta. Brahman is a concept involving such
312 XV, 5 | claim the same reality as Brahman. To put it metaphorically,
313 XV, 5 | Vedântin, does not proceed from Brahman as a tree from a germ, but
314 XV, 5 | reality there is in it, is Brahman, 'das Ding an sich,' as
315 XV, 5 | the idea of the absolute Brahman, and after the idea of the
316 XV, 5 | and after the idea of the Brahman had been elaborated, the
317 XV, 5 | overcome. Îsvara, the Lord, is Brahman, for what else could he
318 XV, 5 | else could he be? But he is Brahman under a semblance, the semblance,
319 XV, 5 | low, it was supposed, for Brahman. The power which enabled
320 XV, 5 | Îsvara therefore an aspect of Brahman[1]. 'This God,' says Pramâda
321 XV, 5 | know Îsvara, we know him as Brahman; if we truly know ourselves,
322 XV, 5 | ourselves, we know ourselves as Brahman. This being so, we must
323 XV, 5 | sharply distinguished from Brahman, whilst at other times Îsvara,
324 XV, 5 | other times Îsvara, and Brahman are interchanged.'~Another
325 XV, 5 | adhitishthaty ekah refers clearly to Brahman. It is equally clear that
326 XV, 5 | the son, the offspring of Brahman, in the Vedânta sense, can
327 XV, 5 | p. 40.]~the personified Brahman. Thus we read before, III,
328 XV, 5 | Hiranyagarbha in his relation to Brahman, for the other epithet rishim,
329 XV, 5 | is too often applied to Brahman himself and to Hiranyagarbha
330 XV, 5 | branches of knowledge back to Brahman or to Brahman Svayambhû
331 XV, 5 | knowledge back to Brahman or to Brahman Svayambhû and then through
332 XV, 5 | Mundakopanishad we are told that Brahman told it to Atharvan, Atharvan
333 XV, 5 | Hiranyagarbha, if not to Brahman Svayambhû. And if the name
334 XV, 7 | immortal, the fearless, this is Brahman,' the gist of the whole
335 XV, 8, 0, 0, 1 | know) all that is born of Brahman, which is venerable and
336 XV, 8, 0, 0, 1 | rejoicing. The house (of Brahman) is open, I believe, O Nakiketas.'~
337 XV, 8, 0, 0, 1 | imperishable) syllable means Brahman, that syllable means the
338 XV, 8, 0, 0, 1 | syllable means the highest (Brahman); he who knows that syllable,
339 XV, 8, 0, 0, 1 | the heart). Those who know Brahman call them shade and light;
340 XV, 8, 0, 0, 1 | the highest, imperishable Brahman for those who wish to cross
341 XV, 8, 0, 0, 1 | magnified in the world of Brahman.'~17. 'And he who repeats
342 XV, 8, 0, 0, 2 | same is there (invisible in Brahman); and what is there, the
343 XV, 8, 0, 0, 2 | difference here (between Brahman and the world), goes from
344 XV, 8, 0, 0, 2 | Even by the mind this (Brahman) is to be obtained, and
345 XV, 8, 0, 0, 2 | belonging to the Unborn (Brahman), whose thoughts are never
346 XV, 8, 0, 0, 2 | This is that.'~2. 'He (Brahman) is the swan (sun), dwelling
347 XV, 8, 0, 0, 2 | and the Great.'~3. 'He (Brahman) it is who sends up the
348 XV, 8, 0, 0, 2 | When that incorporated (Brahman), who dwells in the body,
349 XV, 8, 0, 0, 2 | thee this mystery, the old Brahman, and what happens to the
350 XV, 8, 0, 0, 2 | indeed is the Bright, that is Brahman, that alone is called the
351 XV, 8, 0, 0, 2 | the Bright, that is called Brahman, that alone is called the
352 XV, 8, 0, 0, 2 | when gone forth (from the Brahman), trembles in its breath.
353 XV, 8, 0, 0, 2 | trembles in its breath. That Brahman is a great terror, like
354 XV, 8, 0, 0, 2 | immortal.'~3. 'From terror of Brahman fire burns, from terror
355 XV, 8, 0, 0, 2 | 5. 'As in a mirror, so (Brahman may be seen clearly) here
356 XV, 8, 0, 0, 2 | reality of both (the invisible Brahman and the visible world, as
357 XV, 8, 0, 0, 2 | visible world, as coming from Brahman). When he has been apprehended
358 XV, 8, 0, 0, 2 | becomes immortal, and obtains Brahman.'~15. 'When all the ties
359 XV, 8, 0, 0, 2 | and death, and obtained Brahman. Thus it will be with another
360 XV, 9, 0, 1, 0 | He told the knowledge of Brahman, the foundation of all knowledge,
361 XV, 9, 0, 1, 0 | Atharvan, that knowledge of Brahman Atharvan formerly told to
362 XV, 9, 0, 1, 0 | this is what all who know Brahman tell us, the higher and
363 XV, 9, 0, 1, 0 | which the Indestructible (Brahman) is apprehended.'~6. 'That
364 XV, 9, 0, 1, 0 | Indestructible.'~8. 'The Brahman swells by means of brooding (
365 XV, 9, 0, 1, 0 | knowledge, from him (the highest Brahman) is born that Brahman, name,
366 XV, 9, 0, 1, 0 | highest Brahman) is born that Brahman, name, form, and matter (
367 XV, 9, 0, 1, 0 | learned and dwells entirely in Brahman.~13. To that pupil who has
368 XV, 9, 0, 1, 0 | truly told that knowledge of Brahman through which he knows the
369 XV, 9, 0, 2, 0 | this, sacrifice, penance, Brahman, the highest immortal; he
370 XV, 9, 0, 2, 0 | that is the indestructible Brahman, that is the breath, speech,
371 XV, 9, 0, 2, 0 | the Self is the arrow, Brahman is called its aim. It is
372 XV, 9, 0, 2, 0 | he will become one with Brahman.~5. In him the heaven, the
373 XV, 9, 0, 2, 0 | in the heavenly city of Brahman (the heart). He assumes
374 XV, 9, 0, 2, 0 | golden sheath there is the Brahman without passions and without
375 XV, 9, 0, 2, 0 | lighted.~11. That immortal Brahman is before, that Brahman
376 XV, 9, 0, 2, 0 | Brahman is before, that Brahman is behind, that Brahman
377 XV, 9, 0, 2, 0 | Brahman is behind, that Brahman is right and left. It has
378 XV, 9, 0, 2, 0 | gone forth below and above; Brahman alone is all this, it is
379 XV, 9, 0, 3, 0 | Person who has his source in Brahman, then he is wise, and shaking
380 XV, 9, 0, 3, 0 | rests, firmly established in Brahman, the best of those who know
381 XV, 9, 0, 3, 0 | the best of those who know Brahman.~5. By truthfulness, indeed,
382 XV, 9, 0, 3, 0 | True One.~7. That (true Brahman) shines forth grand, divine,
383 XV, 9, 0, 3, 0 | knows that highest home of Brahman, in which all is contained
384 XV, 9, 0, 3, 0 | Self enters the home of Brahman.~5. When they have reached
385 XV, 9, 0, 3, 0 | He who knows that highest Brahman, becomes even Brahman. In
386 XV, 9, 0, 3, 0 | highest Brahman, becomes even Brahman. In his race no one is born
387 XV, 9, 0, 3, 0 | one is born ignorant of Brahman. He overcomes grief, he
388 XV, 9, 0, 3, 0 | man tell this science of Brahman to those only who have performed
389 XV, 9, 0, 3, 0 | established in (the lower) Brahman, who themselves offer as
390 XV, 10, 0, 1, 1 | wide-striding Vishnu.~Adoration to Brahman! Adoration to thee, O Vayu (
391 XV, 10, 0, 1, 1 | Thou indeed art the visible Brahman. I shall proclaim thee alone
392 XV, 10, 0, 1, 1 | thee alone as the visible Brahman. I shall proclaim the right.
393 XV, 10, 0, 1, 1 | proclaim the true (scil. Brahman).~(1-5) May it protect me!
394 XV, 10, 0, 1, 4 | Om) art the shrine (of Brahman), covered by wisdom. Guard
395 XV, 10, 0, 1, 5 | fourth, viz. Mahas, which is Brahman, which is the Self. The
396 XV, 10, 0, 1, 5 | Yagus-verses.~3. Mahas is Brahman. All theVedas are increased
397 XV, 10, 0, 1, 5 | theVedas are increased by the Brahman.~(1-2) Bhu is Prana (up-breathing),
398 XV, 10, 0, 1, 5 | knows these,~(1-2) Knows the Brahman. All Devas bring offerings
399 XV, 10, 0, 1, 6 | saying Mahas, he enters Brahman. He there obtains lordship,
400 XV, 10, 0, 1, 6 | than this. There is the Brahman whose body is ether, whose
401 XV, 10, 0, 1, 8 | EIGHTH ANUVAKA.~ ~1. Om means Brahman. 2. Om means all this. 3.
402 XV, 10, 0, 1, 8 | 10. 'Om, may I acquire Brahman (the Veda).' He thus acquires
403 XV, 10, 0, 1, 12 | wide-striding Vishnu! Adoration to Brahman! Adoration to thee, O Vayu!
404 XV, 10, 0, 1, 12 | Thou indeed art the visible Brahman. I proclaimed thee alone
405 XV, 10, 0, 1, 12 | thee alone as the visible Brahman.~(1-5) I proclaimed the
406 XV, 10, 0, 2 | Harih, Om! May it (the Brahman) protect us both (teacher
407 XV, 10, 0, 2, 1 | ANUVAKA.~ ~He who knows the Brahman attains the highest (Brahman).
408 XV, 10, 0, 2, 1 | Brahman attains the highest (Brahman). On this the following
409 XV, 10, 0, 2, 1 | recorded:~'He who knows Brahman, which is (i. e. cause,
410 XV, 10, 0, 2, 1 | one with the omniscient Brahman.'~From that Self (Brahman)
411 XV, 10, 0, 2, 1 | Brahman.'~From that Self (Brahman) sprang ether (akasa, that
412 XV, 10, 0, 2, 2 | They who worship food as Brahman, obtain all food. For food
413 XV, 10, 0, 2, 3 | They who worship breath as Brahman, obtain the full life. For
414 XV, 10, 0, 2, 4 | knows the bliss of that Brahman, from whence all speech,
415 XV, 10, 0, 2, 5 | worship understanding as Brahman, as the oldest. If a man
416 XV, 10, 0, 2, 5 | man knows understanding as Brahman, and if he does not swerve
417 XV, 10, 0, 2, 5 | arm. Bliss is its trunk. Brahman is the seat (the support).~
418 XV, 10, 0, 2, 6 | ANUVAKA.~ ~He who knows the Brahman as non-existing, becomes
419 XV, 10, 0, 2, 6 | non-existing. He who knows the Brahman as existing, him we know
420 XV, 10, 0, 2, 6 | therefore the wise call it (the Brahman) Sattya (the true).~On this
421 XV, 10, 0, 2, 7 | breathe forth, if that bliss (Brahman) existed not in the ether (
422 XV, 10, 0, 2, 8 | 1) 'From terror of it (Brahman) the wind blows, from terror
423 XV, 10, 0, 2, 8 | measure of the bliss of Brahman, and likewise of a great
424 XV, 10, 0, 2, 8 | desires.~(5) He who is this (Brahman) in man, and he who is that (
425 XV, 10, 0, 2, 8 | man, and he who is that (Brahman) in the sun, both are one.~
426 XV, 10, 0, 2, 9 | knows the bliss of that Brahman, from whence all speech,
427 XV, 10, 0, 3 | Harih, Om! May it (the Brahman) protect us both! May it
428 XV, 10, 0, 3, 1 | saying: 'Sir, teach me Brahman.' He told him this, viz.
429 XV, 10, 0, 3, 1 | try to know that. That is Brahman.'~He performed penance.
430 XV, 10, 0, 3, 2 | He perceived that food is Brahman, for from food these beings
431 XV, 10, 0, 3, 2 | saying: 'Sir, teach me Brahman.' He said to him: 'Try to
432 XV, 10, 0, 3, 2 | said to him: 'Try to know Brahman by penance, for penance
433 XV, 10, 0, 3, 2 | is (the means of knowing) Brahman.'~He performed penance.
434 XV, 10, 0, 3, 3 | perceived that breath is Brahman, for from breath these beings
435 XV, 10, 0, 3, 3 | saying: 'Sir, teach me Brahman.' He said to him: 'Try to
436 XV, 10, 0, 3, 3 | said to him: 'Try to know Brahman by penance, for penance
437 XV, 10, 0, 3, 3 | is (the means of knowing) Brahman.'~He performed penance.
438 XV, 10, 0, 3, 4 | perceived that mind (manas) is Brahman, for from mind these beings
439 XV, 10, 0, 3, 4 | saying: 'Sir, teach me Brahman.' He said to him: 'Try to
440 XV, 10, 0, 3, 4 | said to him: 'Try to know Brahman by penance, for penance
441 XV, 10, 0, 3, 4 | is (the means of knowing) Brahman.'~He performed penance.
442 XV, 10, 0, 3, 5 | understanding (vignana) was Brahman, for from understanding
443 XV, 10, 0, 3, 5 | saying: 'Sir, teach me Brahman.' He said to him: 'Try to
444 XV, 10, 0, 3, 5 | said to him: 'Try to know Brahman by penance, for penance
445 XV, 10, 0, 3, 5 | is (the means of knowing) Brahman.'~He performed penance.
446 XV, 10, 0, 3, 6 | perceived that bliss is Brahman, for from bliss these beings
447 XV, 10, 0, 3, 6 | splendour of his knowledge (of Brahman), great by fame.~ ~
448 XV, 10, 0, 3, 7 | splendour of his knowledge (of Brahman), great by fame.~ ~
449 XV, 10, 0, 3, 8 | splendour of his knowledge (of Brahman), great by fame.~ ~
450 XV, 10, 0, 3, 9 | splendour of his knowledge (of Brahman), great by fame.~ ~
451 XV, 10, 0, 3, 10 | recognises and worships Brahman) as possession in speech,
452 XV, 10, 0, 3, 10 | the human recognitions (of Brahman as manifested in human actions).
453 XV, 10, 0, 3, 10 | follow the recognitions (of Brahman) with reference to the Devas,
454 XV, 10, 0, 3, 10 | ether. Let him worship that (Brahman) as support, and he becomes
455 XV, 10, 0, 3, 10 | supported. Let him worship that (Brahman) as greatness (mahah), and
456 XV, 10, 0, 3, 10 | great. Let him worship that (Brahman) as mind, and he becomes
457 XV, 10, 0, 3, 10 | 4. Let him worship that (Brahman) as adoration, and all desires
458 XV, 10, 0, 3, 10 | adoration. Let him worship that (Brahman) as Brahman, and he will
459 XV, 10, 0, 3, 10 | worship that (Brahman) as Brahman, and he will become possessed
460 XV, 10, 0, 3, 10 | will become possessed of Brahman. Let him worship this as
461 XV, 10, 0, 3, 10 | absorption of the gods in Brahman, and the enemies who hate
462 XV, 10, 0, 3, 10 | not love.~He who is this (Brahman) in man, and he who is that (
463 XV, 10, 0, 3, 10 | man, and he who is that (Brahman) in the sun, both are one.~
464 XV, 10, 0, 3, 10 | down singing this Saman (of Brahman): 'Havu, havu, havu!~6. '
465 XV, 11, 1, 1, 3 | Brahmaxaspati, for speech is Brahman (Yagur-veda), and he is
466 XV, 11, 1, 1, 4 | the highest creation of Brahman, when he created the gods
467 XV, 11, 1, 1, 4 | so, is such a one.'~He (Brahman or the Self) entered thither,
468 XV, 11, 1, 1, 4 | think that by knowledge of Brahman they will become everything,
469 XV, 11, 1, 1, 4 | everything, what then did that Brahman know, from whence all this
470 XV, 11, 1, 1, 4 | in the beginning this was Brahman, that Brahman knew (its)
471 XV, 11, 1, 1, 4 | beginning this was Brahman, that Brahman knew (its) Self only, saying, '
472 XV, 11, 1, 1, 4 | Self only, saying, 'I am Brahman.' From it all this sprang.
473 XV, 11, 1, 1, 4 | awakened (so as to know Brahman), he indeed became that (
474 XV, 11, 1, 1, 4 | he indeed became that (Brahman); and the same with Rishis
475 XV, 11, 1, 1, 4 | who thus knows that he is Brahman, becomes all this, and even
476 XV, 11, 1, 1, 4 | in the beginning this was Brahman, one only. That being one,
477 XV, 11, 1, 1, 4 | on the Kshatra alone. But Brahman is (nevertheless) the birth-place
478 XV, 11, 1, 1, 4 | the sacrifice) below the Brahman, as his birth-place. He
479 XV, 11, 1, 1, 4 | 15. There are then this Brahman, Kshatra, Vis, and Sudra.
480 XV, 11, 1, 1, 4 | Sudra. Among the Devas that Brahman existed as Agni (fire) only,
481 XV, 11, 1, 1, 4 | for in these two forms did Brahman exist.~Now if a man departs
482 XV, 11, 1, 1, 5 | says to his son: 'Thou art Brahman (the Veda, so far as acquired
483 XV, 11, 1, 1, 5 | The son answers: 'I am Brahman, I am the sacrifice, I am
484 XV, 11, 1, 1, 5 | that, taken as one, is Brahman. Whatever sacrifices there
485 XV, 11, 1, 1, 6 | as all names. It is their Brahman (prayer, supposed to mean
486 XV, 11, 1, 1, 6 | as all forms. It is their Brahman (prayer), for it supports
487 XV, 11, 1, 1, 6 | as all works. It is their Brahman (prayer), for it supports
488 XV, 11, 1, 2, 1 | Kasi, 'Shall I tell you Brahman?' Agatasatru said: 'We give
489 XV, 11, 1, 2, 1 | the sun, that I adore as Brahman.' Agatasatru said to him: '
490 XV, 11, 1, 2, 1 | the mind), that I adore as Brahman.' Agatasatru said to him: '
491 XV, 11, 1, 2, 1 | heart), that I adore as Brahman.' Agatasatru said to him: '
492 XV, 11, 1, 2, 1 | heart), that I adore as Brahman.' Agatasatru said to him: '
493 XV, 11, 1, 2, 1 | breath), that I adore as Brahman.' Agatasatru said to him: '
494 XV, 11, 1, 2, 1 | heart), that I adore as Brahman.' Agatasatru said to him: '
495 XV, 11, 1, 2, 1 | heart), that I adore as Brahman.' Agatasatru said to him: '
496 XV, 11, 1, 2, 1 | mirror, that I adore as Brahman.' Agatasatru said to him: '
497 XV, 11, 1, 2, 1 | he moves, that I adore as Brahman.' Agatasatru said to him: '
498 XV, 11, 1, 2, 1 | in space, that I adore as Brahman.' Agatasatru said to him : '
499 XV, 11, 1, 2, 1 | shadow, that I adore as Brahman.' Agatasatru said to him: '
500 XV, 11, 1, 2, 1 | the body, that I adore as Brahman.' Agatasatru said to him: '
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