bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                    grey = Comment text

 1        I, Translat                | Dâdistâni Dînî, Mainyôi Khard.~VII. MOHAMMEDANISM.~The Koran.~
 2        I, Intro,    0,   0,   4   |        Maitrâyanîya-upanishad (VII, 7) reads, âtmâpahatapâpmâ
 3        I, Intro,    0,   0,   6   |          In the same Upanishad VII, 8, I, a distinction is
 4        I, Intro,    0,   0,   6   |        the Khândogya-upanishad VII, I, we read of a pupil approaching
 5        I, Intro,    0,   0,   9   |         see Taittirîya Samhitâ VII, 5, 8, and partly in other
 6        I, Intro,    0,   0,   9   |     from the Âsvalâyana-sûtras VII, 12, 10, where we are told
 7        I,   3,    1,   1,   1     |    agnim naro didhitibhih (Rv. VII, I, 1).~2. Verily, Agni (
 8        I,   3,    1,   1,   2     |       pary asa na riramad (Rv. VII, 32, 10) the words paryasa (
 9       XV,   1                     |   other Upanishads (Maitr. Up. VII. 7; Khând. Up. VIII, 4;
10       XV,   3                     |        Then follow Prapâthakas VII, VIII, and IX, forming the
11       XV,   7                     |                                VII. MAITRÂYANA-BRÂHMANA-UPANISHAD.~
12       XV,   7                     |    antar is explained as sa u.~VII. Other irregularities:~VI,
13       XV,   7                     |     171.~VIII. Vislishtapâtha:~VII, 2, brahmadhiyâlambana. (
14       XV,   7                     |      by name in our Upanishad (VII, 9), but we are told that
15       XV,   7                     |      was written is clear (see VII, 8). We hear ofpeople who