bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 9| fifth Âranyaka. He also speaks of the Âranyaka-vratarûpam
2 I, 1, 2, 0, 3 | embraces all this, who never speaks, and is never surprised,~
3 I, 1, 2, 0, 3 | embraces all this, who never speaks and who is never surprised,
4 I, 3, 1, 1, 3 | Therefore every man when he speaks, sounds loud, as it were.~
5 I, 3, 2, 1, 3 | and of good report, for he speaks the true (Om), the flower
6 I, 3, 3, 1, 1 | reciter shall say to one who speaks to him or does not speak
7 I, 3, 3, 1, 1 | reciter shall say to one who speaks to him or does not speak
8 I, 4, 0, 0, 2 | Agni-hotra. So long as a man speaks, he cannot breathe, he offers
9 I, 4, 0, 0, 2 | shines forth indeed when one speaks with speech, and it dies
10 I, 4, 0, 0, 3 | one by one. While speech speaks, all pranas speak after
11 I, 4, 0, 0, 3 | hears not, he sees not, he speaks not, he thinks not.' Then
12 XV, 3 | ed. Roer, p. 141) himself speaks of two Vallîs, teaching
13 XV, 7 | Sarvopanishad-arthânubhûtiprakâsa[1], v. 1, speaks of the Maitrâyanîyanâmnî
14 XV, 13, 0, 6 | tell you? Surely, he who speaks what is untrue withers away
15 XV, 14, 0, 6 | like rain, and as if a man speaks in a cavern. Having passed
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