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   Vol.,  Sect., Part, Chap., Par.                                grey = Comment text

 1        I, Intro,    0,   0,   5|       iti, instead of sa mene na vadishya iti. Sankara adopted
 2        I,   1,    4,   0,   8  |    that Self does not perish (na nasyati), which we find
 3        I,   3,    1,   1,   2  |  nakih sudaso ratham pary asa na riramad (Rv. VII, 32, 10)
 4        I,   3,    1,   1,   2  |  paryasa (he moved round) and na riramad (he did not enjoy)
 5        I,   3,    1,   1,   5  |    Then follow the hymns vane na va (Rv. X, 29) and yo gata
 6        I,   3,    2,   1,   2  |      are Prana. For it is Pra'na who shines as the sun, and
 7        I,   3,    2,   1,   3  |        is music. Orn is true, Na is untrue.~9. What is true (
 8        I,   3,    2,   1,   3  | enjoyments.~12. That syllable Na (no) is full for oneself.
 9       XV,   3                  |        The first words, annam na nindyât, prânah, sarîram.
10       XV,   3                  |        The first words, annam na parikakshîta, âpo gyotih.
11       XV,   3                  |      11.~10. The first words, na kañkana. Sections 61. The
12       XV,   5                  |       teacher of the Sânkhya (na tu sânkhyapranetâ kapilah,
13       XV,   7                  | ekibhavati parasmin, parastân na[14] san nâsan na sad ityetan
14       XV,   7                  |     parastân na[14] san nâsan na sad ityetan nirvânam anusâsanam
15       XV,  11,    3,   6,   4  |   mayiti.~10. Atha yam ikkhen na garbham dadhiteti tasyam