bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                   grey = Comment text

 1        I, Pref                |     victory, assume a charm quite independent of their poetic merit. They
 2        I, Pref                |            the Âtman or the self, independent of all such accidents.~The
 3        I, Pref                |        the Âtman is; they have no independent being, apart from Âtman.
 4        I, Pref                |         return to it, requires an independent effort of speculative thought.
 5        I,   3,    3,   1,   1 |        That air is not considered independent, therefore I do not agree
 6        I,   3,    3,   1,   1 |       therefore air is considered independent, thus says Agastya. For
 7       XV,   5                 | succession. They must have had an independent growth, determined by individual
 8       XV,   5                 |           else we may call it, is independent of the purusha; in the Vedânta
 9       XV,   5                 |   intended by Pradhâna, is not an independent power, but a power (sakti)
10       XV,   5                 |      sakti or power may become an independent being, as Mâyâ, we see in
11       XV,   5                 |           a power within him, not independent of him, whether we call
12       XV,  12,    0,   1      |      powerless, because there is (independent of him) a cause of good
13       XV,  14,    0,   2      |        firm, everlasting, unborn, independent one, stands in his own greatness,
14       XV,  14,    0,   6      |         through nature, and being independent of it), because it is said, '
15       XV,  14,    0,   6      |           everlasting, unborn and independent, he stands on his own greatness,