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Vol., Sect., Part, Chap., Par. grey = Comment text
501 XV, 11, 1, 2, 1 | suffice to know it (the true Brahman).' Gargya replied : 'Then
502 XV, 11, 1, 2, 1 | that he should tell him the Brahman. However, I shall make you
503 XV, 11, 1, 2, 2 | eighth communicates with Brahman.' What is called the cup
504 XV, 11, 1, 2, 2 | eighth communicates with Brahman, it is because the tongue,
505 XV, 11, 1, 2, 2 | eighth, does communicate with Brahman.~4. These two (the two ears)
506 XV, 11, 1, 2, 3 | There are two forms of Brahman, the material and the immaterial,
507 XV, 11, 1, 2, 3 | follows the teaching (of Brahman) by No, no! for there is
508 XV, 11, 1, 2, 3 | being the True, and he (the Brahman) the True of them.~
509 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~2. This water
510 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~3. This fire
511 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~4. This air is
512 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~5. This sun is
513 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~6. This space (
514 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~7. This moon
515 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~8. This lightning
516 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~9. This thunder
517 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~10. This ether
518 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~11. This law (
519 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~12. This true (
520 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~13. This mankind
521 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~14. This Self
522 XV, 11, 1, 2, 5 | Self, that Immortal, that Brahman, that All.~15. And verily
523 XV, 11, 1, 2, 5 | and endless. This is the Brahman, without cause and without
524 XV, 11, 1, 2, 5 | or outside; this Self is Brahman, omnipresent and omniscient.
525 XV, 11, 1, 2, 6 | Parameshthin~57. Parameshthin from Brahman,~58. Brahman is Svayambhu,
526 XV, 11, 1, 2, 6 | Parameshthin from Brahman,~58. Brahman is Svayambhu, self-existent.~
527 XV, 11, 1, 2, 6 | self-existent.~Adoration to Brahman.~
528 XV, 11, 2, 3, 1 | wisest (the best knower of Brahman), but I wish indeed to have
529 XV, 11, 2, 3, 1 | Yagnavalkya said: 'By the Brahman priest, who is the mind (
530 XV, 11, 2, 3, 1 | moon. For the mind is the Brahman of the sacrifice, and the
531 XV, 11, 2, 3, 1 | the moon, and he is the Brahman. This constitutes freedom,
532 XV, 11, 2, 3, 1 | how many deities does the Brahman priest on the right protect
533 XV, 11, 2, 3, 4 | he said, 'tell me the Brahman which is visible, not invisible,
534 XV, 11, 2, 3, 4 | explained by thee. Tell me the Brahman which is visible, not invisible,
535 XV, 11, 2, 3, 5 | he said, 'tell me the Brahman which is visible, not invisible,
536 XV, 11, 2, 3, 6 | woof?'~'In the worlds of Brahman, O Gargi: he replied.~'In
537 XV, 11, 2, 3, 6 | what then are the worlds of Brahman woven, like warp and woof?'~
538 XV, 11, 2, 3, 7 | pulls (it) within, he knows Brahman, he knows the worlds, he
539 XV, 11, 2, 3, 7 | prize to him who best knows Brahman), thy head will fall off.'~
540 XV, 11, 2, 3, 8 | any argument concerning Brahman'~Yagnavalkya said: 'Ask,
541 XV, 11, 2, 3, 8 | is a Brahmana.'~11. 'That Brahman,' O Gargi, 'is unseen, but
542 XV, 11, 2, 3, 8 | any argument concerning Brahman.' After that Vakaknavi held
543 XV, 11, 2, 3, 9 | Breath (prana), and he is Brahman (the Sutratman), and they
544 XV, 11, 2, 3, 9 | the Kuru-Pankalas, what Brahman dost thou know?'~19. Yagnavalkya
545 XV, 11, 2, 3, 9 | should create him again?'~'Brahman, who is knowledge and bliss,
546 XV, 11, 2, 4, 1 | me that speech (vak) is Brahman.'~Yagnavalkya said: 'As
547 XV, 11, 2, 4, 1 | tell you, that speech is Brahman; for what is the use of
548 XV, 11, 2, 4, 1 | resting-place (pratishtha) of that Brahman?'~Ganaka Vaideha said: '
549 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
550 XV, 11, 2, 4, 1 | speech alone,Your Majesty, Brahman is known, speech indeed,
551 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. Speech does not desert
552 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
553 XV, 11, 2, 4, 1 | me that life (prana) is Brahman.'~Yagnavalkya said: 'As
554 XV, 11, 2, 4, 1 | Saulbayana tell you that life is Brahman; for what is the use of
555 XV, 11, 2, 4, 1 | the resting-place of that Brahman?'~Ganaka Vaideha said: '
556 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
557 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. Life does not desert him
558 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
559 XV, 11, 2, 4, 1 | that sight (kakshus) is Brahman.'~Yagnavalkya said: 'As
560 XV, 11, 2, 4, 1 | Varshna tell you that sight is Brahman; for what is the use of
561 XV, 11, 2, 4, 1 | the resting-place of that Brahman?'~Ganaka Vaideha said: '
562 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
563 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. Sight does not desert him
564 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
565 XV, 11, 2, 4, 1 | that hearing (srotra) is Brahman.'~Yagnavalkya said: 'As
566 XV, 11, 2, 4, 1 | tell you that hearing is Brahman; for what is the use of
567 XV, 11, 2, 4, 1 | the resting-place of that Brahman?'~Ganaka Vaideha said: '
568 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
569 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. Hearing does not desert
570 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
571 XV, 11, 2, 4, 1 | me that mind (manas) is Brahman.'~Yagnavalkya said: 'As
572 XV, 11, 2, 4, 1 | Gabala tell you that mind is Brahman; for what is the use of
573 XV, 11, 2, 4, 1 | the resting-place of that Brahman?'~Ganaka Vaideha said: '
574 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
575 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. Mind does not desert him
576 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
577 XV, 11, 2, 4, 1 | that the heart (hridaya) is Brahman.'~Yagnavalkya said: 'As
578 XV, 11, 2, 4, 1 | tell you that the heart is Brahman; for what is the use of
579 XV, 11, 2, 4, 1 | the resting place of that Brahman?'~Ganaka Vaideha said: '
580 XV, 11, 2, 4, 1 | said: 'Your Majesty, this (Brahman) stands on one leg only.'~
581 XV, 11, 2, 4, 1 | O King, is the Highest Brahman. The heart does not desert
582 XV, 11, 2, 4, 1 | desert him who worships that (Brahman) with such knowledge, all
583 XV, 11, 2, 4, 3 | blessing in the world of Brahman, also (of) a Srotriya who
584 XV, 11, 2, 4, 3 | knows this, saying, "That Brahman comes, that Brahman approaches."~
585 XV, 11, 2, 4, 3 | That Brahman comes, that Brahman approaches."~38. 'And as
586 XV, 11, 3, 0, 4 | like Pragapati, or like Brahman, or like other beings.~5. '
587 XV, 11, 3, 0, 4 | 5. 'That Self is indeed Brahman, consisting of knowledge,
588 XV, 11, 3, 0, 4 | depart elsewhere,- being Brahman, he goes to Brahman.~7. '
589 XV, 11, 3, 0, 4 | being Brahman, he goes to Brahman.~7. 'On this there is this
590 XV, 11, 3, 0, 4 | immortal, then he obtains Brahman.~'And as the slough of a
591 XV, 11, 3, 0, 4 | spirit (prana' life) is Brahman only, is only light.'~Ganaka
592 XV, 11, 3, 0, 4 | me. On it sages who know Brahman move on to the Svarga-loka (
593 XV, 11, 3, 0, 4 | that path was found by Brahman, and on it goes whoever
594 XV, 11, 3, 0, 4 | on it goes whoever knows Brahman, and who has done good,
595 XV, 11, 3, 0, 4 | know, believe him to be Brahman; I who am immortal, believe
596 XV, 11, 3, 0, 4 | comprehended the ancient, primeval Brahman.~19. 'By the mind alone
597 XV, 11, 3, 0, 4 | Wishing for that world (for Brahman) only, mendicants leave
598 XV, 11, 3, 0, 4 | Self and this world (of Brahman)? And they, having risen
599 XV, 11, 3, 0, 4 | immortal, fearless, is indeed Brahman. Fearless is Brahman, and
600 XV, 11, 3, 0, 4 | indeed Brahman. Fearless is Brahman, and he who knows this becomes
601 XV, 11, 3, 0, 4 | becomes verily the fearless Brahman.~FIFTH BRAHMANA.~1. Yagnavalkya
602 XV, 11, 3, 0, 4 | Maitreyi was conversant with Brahman, but Katyayani possessed
603 XV, 11, 3, 0, 4 | Parameshthin,~59. Parameshthin from Brahman,~60. Brahman is Svayambhu,
604 XV, 11, 3, 0, 4 | Parameshthin from Brahman,~60. Brahman is Svayambhu, self-existent.~
605 XV, 11, 3, 0, 4 | self-existent.~Adoration to Brahman.~
606 XV, 11, 3, 5, 1 | 1. That (the invisible Brahman) is full, this (the visible
607 XV, 11, 3, 5, 1 | full, this (the visible Brahman) is full. This full (visible
608 XV, 11, 3, 5, 1 | full. This full (visible Brahman) proceeds from that full (
609 XV, 11, 3, 5, 1 | from that full (invisible Brahman). On grasping the fulness
610 XV, 11, 3, 5, 1 | fulness of this full (visible Brahman) there is left that full (
611 XV, 11, 3, 5, 1 | left that full (invisible Brahman).~Om (is) ether, (is) Brahman. '
612 XV, 11, 3, 5, 1 | Brahman).~Om (is) ether, (is) Brahman. 'There is the old ether (
613 XV, 11, 3, 5, 3 | Pragapatii is the heart, is this Brahman, is all this. The heart,
614 XV, 11, 3, 5, 4 | it was indeed the true (Brahman). And whosoever knows this
615 XV, 11, 3, 5, 4 | glorious first-born as the true Brahman, he conquers these worlds,
616 XV, 11, 3, 5, 4 | glorious first-born as the true Brahman; for Brahman is the true.~
617 XV, 11, 3, 5, 4 | as the true Brahman; for Brahman is the true.~
618 XV, 11, 3, 5, 5 | the true, and the true is Brahman. Brahman produced Praghpati,
619 XV, 11, 3, 5, 5 | and the true is Brahman. Brahman produced Praghpati, Pragapati
620 XV, 11, 3, 5, 7 | They say that lightning is Brahman, because lightning (vidyut)
621 XV, 11, 3, 5, 7 | this, that lightning is Brahman, him (that Brahman) cuts
622 XV, 11, 3, 5, 7 | lightning is Brahman, him (that Brahman) cuts off from evil, for
623 XV, 11, 3, 5, 7 | for lightning indeed is Brahman.~
624 XV, 11, 3, 5, 12 | 1. Some say that food is Brahman, but this is not so, for
625 XV, 11, 3, 5, 12 | say that life (prana) is Brahman, but this is not so, for
626 XV, 11, 3, 5, 12 | highest state (i.e. are Brahman). Thereupon Pratrida said
627 XV, 11, 3, 5, 15 | The face of the True (the Brahman) is covered with a golden
628 XV, 11, 3, 6, 1 | who was the best, went to Brahman and said: 'Who is the richest
629 XV, 11, 3, 6, 2 | worship faith and the True (Brahman Hiranyagarbha), go to light (
630 XV, 11, 3, 6, 2 | worlds of the (conditioned) Brahman. In these worlds of Brahman
631 XV, 11, 3, 6, 2 | Brahman. In these worlds of Brahman they dwell exalted for ages.
632 XV, 11, 3, 6, 3 | He then says, Svaha to Brahman (the priesthood), pours
633 XV, 11, 3, 6, 3 | fire). Thou art.full (as Brahman). Thou art firm (as the
634 XV, 11, 3, 6, 5 | Pragapati,~47. Pragapati from Brahman,~48. Brahman is Svayambhu,
635 XV, 11, 3, 6, 5 | Pragapati from Brahman,~48. Brahman is Svayambhu, self-existent.~
636 XV, 11, 3, 6, 5 | self-existent.~Adoration to Brahman!~
637 XV, 12, 0, 1 | Brahma-students say: Is Brahman the cause? Whence are we
638 XV, 12, 0, 1 | do we go? O ye who know Brahman, (tell us) at whose command
639 XV, 12, 0, 1 | Upanishads) is the Highest Brahman, and in it there is the
640 XV, 12, 0, 1 | is the triad. The Highest Brahman is the safe support, it
641 XV, 12, 0, 1 | devoted and merged in the Brahman. free from birth.~8. The
642 XV, 12, 0, 1 | be threefold, and this is Brahman.~13. As the form of fire,
643 XV, 12, 0, 1 | and penance. That is the Brahman taught by the Upanishad.~
644 XV, 12, 0, 2 | 7. Let us love the old Brahman by the grace of Savitri;
645 XV, 12, 0, 2 | will then in the boat of Brahman cross all the torrents which
646 XV, 12, 0, 2 | producing apparitions in Brahman, are those of misty smoke,
647 XV, 12, 0, 2 | lamp, the real nature of Brahman, then having known the unborn,
648 XV, 12, 0, 3 | know beyond this the High Brahman, the vast, hidden in the
649 XV, 12, 0, 4 | starry firmament, it is Brahman (Hiranyagarbha), it is water,
650 XV, 12, 0, 5 | imperishable and infinite Highest Brahman, wherein the two, knowledge
651 XV, 12, 0, 6 | grant us entrance into Brahman.~11. He is the one God,
652 XV, 12, 0, 6 | tboughts, he who first creates Brahman (m.) and delivers the Vedas
653 XV, 12, 0, 6 | Svetasvatara truly, proclaimed Brahman, the highest and holiest,
654 XV, 13, 0, 1 | Katyayana, these were devoted to Brahman, firm in Brahman, seeking
655 XV, 13, 0, 1 | devoted to Brahman, firm in Brahman, seeking for the Highest
656 XV, 13, 0, 1 | seeking for the Highest Brahman. They thought that the venerable
657 XV, 13, 0, 3 | but you are very fond of Brahman, therefore I shall tell
658 XV, 13, 0, 3 | spread out over it (the Brahman). By the work of the mind
659 XV, 13, 0, 4 | every day (in deep sleep) to Brahman.~5. There that god (the
660 XV, 13, 0, 5 | highest and also the other Brahman; therefore he who knows
661 XV, 13, 0, 6 | far do I know this Highest Brahman, there is nothing higher
662 XV, 14, 0, 1 | indeed the sacrifice of Brahman. Therefore let the sacrificer,
663 XV, 14, 0, 2 | immortal, the fearless, this is Brahman.'~3. 'Now then this is the
664 XV, 14, 0, 2 | then this is the science of Brahman, and the science of all
665 XV, 14, 0, 4 | that, does not return.~4. "Brahman is," thus said one who knew
666 XV, 14, 0, 4 | who knew the science of Brahman; and this penance is the
667 XV, 14, 0, 4 | this penance is the door to Brahman, thus said one who by penance
668 XV, 14, 0, 4 | the rnanifest greatness of Brahman, thus said one who well
669 XV, 14, 0, 4 | one who well grounded (in Brahman) always meditates on it.
670 XV, 14, 0, 4 | penance, and by meditation is Brahman gained. Thus one goes beyond
671 XV, 14, 0, 4 | gained. Thus one goes beyond Brahman (Hiranyagarbha), and to
672 XV, 14, 0, 4 | knows this, and worships Brahman by these three (by knowledge,
673 XV, 14, 0, 4 | immortal, the incorporeal Brahman. He who is devoted to one,
674 XV, 14, 0, 4 | presence), thus he said. Brahman indeed is all this, and
675 XV, 14, 0, 6 | There are two forms of Brahman, the material (effect) and
676 XV, 14, 0, 6 | true. That which is true is Brahman, that which is Brahman is
677 XV, 14, 0, 6 | is Brahman, that which is Brahman is light, and that which
678 XV, 14, 0, 6 | said:~'The three-footed Brahman has its root upward, the
679 XV, 14, 0, 6 | Asvattha by name, the world, is Brahman, and of it that is the light
680 XV, 14, 0, 6 | sun, as manifestations of Brahman) with the syllable Om.'~
681 XV, 14, 0, 6 | is the high and the low Brahman.'~6. This (world) was unuttered.
682 XV, 14, 0, 6 | he who worships time as Brahman, from him time moves away
683 XV, 14, 0, 6 | There are two forms of Brahman, time and non-time. That
684 XV, 14, 0, 6 | is food, is the nest of Brahman, is Self. Thus it is said:~'
685 XV, 14, 0, 6 | comes from them. Therefore Brahman is the Self of the sun,
686 XV, 14, 0, 6 | time. Some say the sun is Brahman, and thus it is said:~'The
687 XV, 14, 0, 6 | orb.'~17. In the beginning Brahman was all this. He was one,
688 XV, 14, 0, 6 | in the pratyagatman or Brahman). And thus it is said:~'
689 XV, 14, 0, 6 | approach those who know Brahman.'~19. And thus it is said
690 XV, 14, 0, 6 | mind, and breath, he sees Brahman by discrimination (tarka).
691 XV, 14, 0, 6 | in the contemplation of Brahman), let him proceed upwards,
692 XV, 14, 0, 6 | afterwards to the limitless (Brahman) in the crown of the head.'~
693 XV, 14, 0, 6 | absorption in the non-word (Brahman). This is the way, this
694 XV, 14, 0, 6 | teachers of the word (as Brahman) think otherwise. They listen
695 XV, 14, 0, 6 | non-word), unmanifested Brahman, they become undistinguished
696 XV, 14, 0, 6 | word-Brahman and the highest Brahman; he who is perfect in the
697 XV, 14, 0, 6 | word-Brahman attains the highest Brahman.'~23. And thus it has been
698 XV, 14, 0, 6 | immortal, immovable, certain (Brahman), called Vishnu. Let him
699 XV, 14, 0, 6 | the personal soul), he saw Brahman, flashing like a wheel on
700 XV, 14, 0, 6 | directed to the highest Being (Brahman) within, and (before) to
701 XV, 14, 0, 6 | no other witness, that is Brahman (Atman), the immortal, the
702 XV, 14, 0, 6 | offered in the faultless fire (Brahman).~Hence he is like a heated
703 XV, 14, 0, 6 | is the manifest form of Brahman, that is the highest place
704 XV, 14, 0, 6 | immortal, the incorporeal Brahman, viz. the warmth of the
705 XV, 14, 0, 6 | it, by which the heat of Brahman, otherwise invisible, is
706 XV, 14, 0, 6 | guardian of the door of Brahman(for if man looks at the
707 XV, 14, 0, 6 | ether becomes revealed (as Brahman), he enters slowly, as a
708 XV, 14, 0, 6 | a mine, into the Hall of Brahman. After that let him, by
709 XV, 14, 0, 6 | break through the shrine of Brahman'which consists of the four
710 XV, 14, 0, 6 | blessedness and identity with Brahman). Thenceforth pure, clean,
711 XV, 14, 0, 6 | Valakhilyas) gone to the road of Brahman. Through the practice of
712 XV, 14, 0, 6 | obtaining the reward of Brahman his fetters are cut asunder,
713 XV, 14, 0, 6 | stands blessed in the true Brahman, who longs for a true man.
714 XV, 14, 0, 6 | from the best treasure (Brahman). For a man full of all
715 XV, 14, 0, 6 | is the path that leads to Brahman, this is the opening of
716 XV, 14, 0, 6 | side-road. This is the path to Brahman. Having burst open the solar
717 XV, 14, 0, 6 | stepped beyond the world of Brahman, they go to the highest
718 XV, 14, 0, 6 | those who worship him as Brahman).~31. Some one asks: 'Of
719 XV, 14, 0, 6 | him up, presented him to Brahman. In him he becomes full
720 XV, 14, 0, 6 | of a man were so fixed on Brahman as they are on the things
721 XV, 14, 0, 6 | remembering the ethereal place of Brahman. Therefore that fire is
722 XV, 14, 0, 6 | worshipper!~Adoration to Brahman, who dwells everywhere,
723 XV, 14, 0, 6 | The mouth of the true (Brahman) is covered with a golden
724 XV, 14, 0, 6 | and in the fire. That is Brahman, that is immortal, that
725 XV, 14, 0, 6 | also are offshoots: that is Brahman, that is immortal, that
726 XV, 14, 0, 6 | light, essence, immortal, Brahman, Bhuh, Bhuvah, Svar, Om.~'
727 XV, 14, 0, 6 | immortal, that is the place of Brahman, that is the ocean of light.
728 XV, 14, 0, 6 | and that is oneness with Brahman, for all desires are there
729 XV, 14, 0, 6 | the high and the highest Brahman); having obtained unity,
730 XV, 14, 0, 6 | into the light of glory (Brahman), appear like so many flame-crests
731 XV, 14, 0, 6 | breaks through the shrine of Brahman with its four nets, and
732 XV, 14, 0, 6 | self-dependent Intelligence (Brahman), standing in its own greatness.
733 XV, 14, 0, 6 | threefold, that glorified Brahman, the great God, has entered
734 XV, 14, 0, 6 | worlds. Om! Adoration to Brahman! Adoration!'~
735 XV, 14, 0, 7 | went into the presence of Brahman (their father, Pragapati).
736 XV, 14, 0, 7 | their stand. Therefore let a Brahman not read what is not of
737 XV, 14, 0, 7 | worship and knowledge of Brahman. That (light, in the shape
738 XV, 14, 0, 7 | all everywhere (he becomes Brahman).~(7) There is the person
739 XV, 14, 0, 7 | is greater than all.~(8) Brahman with one foot moves in the
740 XV, 14, 0, 7 | moves in the three, and Brahman with three feet is in the
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