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bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | the end discover his true self, after many struggles and
2 I, Pref | the recognition of the self in man as identical with
3 I, Pref | identical with the Highest Self or Brahman. The lessons
4 I, Pref | of Brahman, the universal Self. This, at least, is the
5 I, Pref | the individual soul, the self, the abstract individual,
6 I, Pref | the abstract individual, self, one's self, the reflexive
7 I, Pref | individual, self, one's self, the reflexive pronoun,
8 I, Pref | driven at last to adopt self and Self as the least liable
9 I, Pref | at last to adopt self and Self as the least liable to misunderstanding.~
10 I, Pref | strange in English to use self, and in the plural selfs
11 I, Pref | pass over us unrealised, self and selfs will always ruffle
12 I, Pref | early time, the Âtman or the self, independent of all such
13 I, Pref | The individual âtman or self, however, was with the Brahmans
14 I, Pref | modification only of the Highest Self, and that Highest Self was
15 I, Pref | Highest Self, and that Highest Self was to them the last point
16 I, Pref | was to recognise his own self as a mere limited reflection
17 I, Pref | reflection of the Highest Self, to know his self in the
18 I, Pref | Highest Self, to know his self in the Highest Self, and
19 I, Pref | his self in the Highest Self, and through that knowledge
20 I, Pref | immortality.~That Highest Self which had become to the
21 I, Pref | never predicate Âtman, or self, of anything else. Spirit,
22 I, Pref | the beginning all this was Self, one only.'~Thus again when
23 I, Pref | read in Sanskrit, 'Know the Self by the self,' âtmânam âtmanâ
24 I, Pref | Sanskrit, 'Know the Self by the self,' âtmânam âtmanâ pasya,
25 I, Pref | know not himself, but his Self, that is, to know his individual
26 I, Pref | to know his individual self as a merely temporary reflex
27 I, Pref | temporary reflex of the Eternal Self. Were we to translate this
28 I, Pref | English to say to know his self, still less to know our
29 I, Pref | relation to the Highest Self (Khândogya-upanishad VI),
30 I, Pref | but only with its 'living self' (VI, 3, which is a reflection (
31 I, Pref | the support of the living self, the givâtman, before they
32 I, Pref | all that exists has its self, or more literally, its
33 I, Pref | really exists). It is the Self, i. e. the Sat is what is
34 I, Pref | Sat is what is called the Self of everything[1].' Lastly,
35 I, Pref | but he too himself is that Self, that Satya, that Sat.~No
36 I, Pref | Sanskrit tad âtmâ, it is the Self, but sa âtmâ. By sa, he,
37 I, Intro, 0, 0, 6| without having known the Self, and whoever of these two,
38 I, Intro, 0, 0, 11| all go who have lost their self; Mâtarisvan, used in the
39 I, 1, 1, 0, 1 | Rik is the eye, Saman the self. This Saman (shadow) rests
40 I, 1, 1, 0, 1 | Sa is the eye, ama the self and that makes Sama.~3.
41 I, 1, 1, 0, 1 | worlds beneath that (the self in the eye), and of all
42 I, 1, 1, 0, 1 | adhidaivata and adhyatma self, the person in the sun and
43 I, 1, 1, 0, 1 | moon, the syllable Iha the self, the syllable I is Agni,
44 I, 1, 2, 0, 3 | never surprised,~3. He is my self within the heart, smaller
45 I, 1, 2, 0, 3 | canary seed. He also is my self within the heart, greater
46 I, 1, 2, 0, 3 | never surprised, he, my self within the heart, is that
47 I, 1, 2, 0, 3 | I shall obtain him (that Self). He who has this faith
48 I, 1, 2, 0, 4 | student and said : 'He is the self of the Devas, the creator
49 I, 1, 2, 0, 4 | and the knowledge of the Self, but the teacher will tell
50 I, 1, 2, 0, 4 | in the eye, that is the Self. This is the immortal, the
51 I, 1, 3, 0, 5 | discussion as to What is our Self, and what is Brahman.~2.
52 I, 1, 3, 0, 5 | who knows at present that Self, called Vaisvanara. Well,
53 I, 1, 3, 0, 5 | Kaikeya knows at present that Self, called Vaisvanara. Well,
54 I, 1, 3, 0, 5 | present that Vaisvanara Self, tell us that.'~7. He said: '
55 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'Heaven only,
56 I, 1, 3, 0, 5 | venerable king.' He said: 'The Self which you meditate on is
57 I, 1, 3, 0, 5 | meditate on is the Vaisvanara Self, called Sutegas (having
58 I, 1, 3, 0, 5 | meditates on that Vaisvanara Self, eats food, sees his desire,
59 I, 1, 3, 0, 5 | is but the head of the Self, and thus your head would
60 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'The sun only,
61 I, 1, 3, 0, 5 | venerable king.' He said: 'The Self which you meditate on is
62 I, 1, 3, 0, 5 | meditate on is the Vaisvanara Self, called Visvartupa (multiform).
63 I, 1, 3, 0, 5 | meditates on that Vaisvanara Self, eats food and sees his
64 I, 1, 3, 0, 5 | however, is but the eye of the Self, and you would have become
65 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'Air only,
66 I, 1, 3, 0, 5 | venerable king.' He said: 'The Self which you meditate on is
67 I, 1, 3, 0, 5 | meditate on is the Vaisvinara Self, called Prithagvartman (
68 I, 1, 3, 0, 5 | meditates on that Vaisvanara Self, eats food and sees his
69 I, 1, 3, 0, 5 | is but the breath of the Self, and your breath would have
70 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'Ether only,
71 I, 1, 3, 0, 5 | venerable king.' He said: 'The Self which you meditate on is
72 I, 1, 3, 0, 5 | meditate on is the Vaisvanara Self, called Bahula (full). Therefore
73 I, 1, 3, 0, 5 | meditates on that Vaisvanara Self, eats food and sees his
74 I, 1, 3, 0, 5 | is but the trunk of the Self, and your trunk would have
75 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'Water only,
76 I, 1, 3, 0, 5 | venerable king.' He said;~'The Self which you meditate on is
77 I, 1, 3, 0, 5 | meditate on is the Vaisvanara Self, called Rayi (wealth). Therefore
78 I, 1, 3, 0, 5 | meditates on that Vaisvanara Self, eats food and sees his
79 I, 1, 3, 0, 5 | is but the bladder of the Self, and your bladder would
80 I, 1, 3, 0, 5 | do you meditate on as the Self?' He replied: 'The earth
81 I, 1, 3, 0, 5 | venerable king.' He said: 'The Self which you meditate on is
82 I, 1, 3, 0, 5 | meditate on is the Vaisvanara Self, called Pratishtha. (firm
83 I, 1, 3, 0, 5 | meditates on that Vaisvgnara Self, eats food and sees his
84 I, 1, 3, 0, 5 | are but the feet of the Self, and your feet would have
85 I, 1, 3, 0, 5 | knowing that Vaisvanara Self as if it were many. But
86 I, 1, 3, 0, 5 | worships the Vaisvanara Self as a span long, and as'
87 I, 1, 3, 0, 5 | 2. 'Of that Vaisvanara Self the head is Sutegas (having
88 I, 1, 3, 0, 5 | the Kandala's) Vaisvanara Self. And so it is said in this
89 I, 1, 3, 0, 6 | earth) with this living Self (giva atma)', and let me
90 I, 1, 3, 0, 6 | devata) with this living self only, and revealed names
91 I, 1, 3, 0, 6 | he is gone to his own (Self). Therefore they say, svapiti,
92 I, 1, 3, 0, 6 | mind (the giva, or living Self in the mind, see VI, 3,
93 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
94 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
95 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
96 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
97 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
98 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
99 I, 1, 3, 0, 6 | Pervaded by the living Self that tree stands firm, drinking
100 I, 1, 3, 0, 6 | if the life (the living Self) leaves one of its branches,
101 I, 1, 3, 0, 6 | and dies when the living Self has left it; the living
102 I, 1, 3, 0, 6 | has left it; the living Self dies not.~'That which is
103 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
104 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, Svetaketu, art
105 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
106 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
107 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
108 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
109 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
110 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
111 I, 1, 3, 0, 6 | all that exists has its self. It is the True. It is the
112 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
113 I, 1, 3, 0, 6 | having covered his true Self by a falsehood, grasps the
114 I, 1, 3, 0, 6 | having covered his true Self by truth, grasps the heated
115 I, 1, 3, 0, 6 | has all that exists its self in That. It is the True.
116 I, 1, 3, 0, 6 | It is the True. It is the Self, and thou, O Svetaketu,
117 I, 1, 4, 0, 7 | books, I do not know the Self. I have heard from men like
118 I, 1, 4, 0, 7 | you, that he who knows the Self overcomes grief. I am in
119 I, 1, 4, 0, 7 | For mind is indeed the self , mind is the world, mind
120 I, 1, 4, 0, 7 | centre, consideration is the self, consideration is the support
121 I, 1, 4, 0, 7 | explanation of the Infinite as the Self: Self is below, above, behind,
122 I, 1, 4, 0, 7 | the Infinite as the Self: Self is below, above, behind,
123 I, 1, 4, 0, 7 | understands this, loves the Self, delights in the Self, revels
124 I, 1, 4, 0, 7 | the Self, delights in the Self, revels in the Self, rejoices
125 I, 1, 4, 0, 7 | the Self, revels in the Self, rejoices in the Self-he
126 I, 1, 4, 0, 7 | prana) springs from the Self, hope springs from the Self,
127 I, 1, 4, 0, 7 | Self, hope springs from the Self, memory springs from the
128 I, 1, 4, 0, 7 | memory springs from the Self; so do ether, fire, water,
129 I, 1, 4, 0, 7 | all this springs from the Self.~2. 'There is this verse, "
130 I, 1, 4, 0, 7 | the memory (of the Highest Self) remains firm, then all
131 I, 1, 4, 0, 8 | whatever there is of him (the Self) here in the world, and
132 I, 1, 4, 0, 8 | are contained. It is the Self, free from sin, free from
133 I, 1, 4, 0, 8 | without having discovered the Self and those true desires,
134 I, 1, 4, 0, 8 | after having discovered the Self and those true desires,
135 I, 1, 4, 0, 8 | do not discover the true Self in Brahman, dwelling in
136 I, 1, 4, 0, 8 | in the heart).~3. 'That Self abides in the heart. And
137 I, 1, 4, 0, 8 | its true form, that is the Self,' thus he spoke (when asked
138 I, 1, 4, 0, 8 | FOURTH KHANDA~1. That Self is a bank, a boundary, so
139 I, 1, 4, 0, 8 | ishtva), he obtains the Self.~2. What people call sacrifice (
140 I, 1, 4, 0, 8 | the safety (trana) of the Self.~What people call the vow
141 I, 1, 4, 0, 8 | abstinence has found out the Self, meditates (manute).~3.
142 I, 1, 4, 0, 8 | really abstinence, for that Self does not perish (na nasyati),
143 I, 1, 4, 0, 8 | 1. Pragapati said: 'The Self which is free from sin,
144 I, 1, 4, 0, 8 | who has searched out that Self and understands it, obtains
145 I, 1, 4, 0, 8 | let us search for that Self by which, if one has searched
146 I, 1, 4, 0, 8 | being repeated, viz. "the Self which is free from sin,
147 I, 1, 4, 0, 8 | who has searched out that Self and understands it, obtains
148 I, 1, 4, 0, 8 | because we wish for that Self.'~Pragapati said to them: '
149 I, 1, 4, 0, 8 | in the eye, that is the Self. This is what I have said.
150 I, 1, 4, 0, 8 | KHANDA.~1. 'Look at your Self in a pan of water, and whatever
151 I, 1, 4, 0, 8 | do not understand of your Self, come and tell me.'~They
152 I, 1, 4, 0, 8 | They said: 'We both see the self thus altogether, a picture
153 I, 1, 4, 0, 8 | Pragapati said: 'That is the Self, this is the immortal, the
154 I, 1, 4, 0, 8 | without having known the Self, and whoever of these two,
155 I, 1, 4, 0, 8 | doctrine to them, that the self (the body) alone is to be
156 I, 1, 4, 0, 8 | be worshipped, that the self (the body) alone is to be
157 I, 1, 4, 0, 8 | that he who worships the self and serves the self, gains
158 I, 1, 4, 0, 8 | the self and serves the self, gains both worlds, this
159 I, 1, 4, 0, 8 | this difficulty. As this self (the shadow in the water)
160 I, 1, 4, 0, 8 | body is well cleaned, that self will also be blind, if the
161 I, 1, 4, 0, 8 | He said : 'Sir, as this self (the shadow) is well adorned,
162 I, 1, 4, 0, 8 | body is well cleaned, that self will also be blind, if the
163 I, 1, 4, 0, 8 | shall explain him (the true Self) further to~you. Live with
164 I, 1, 4, 0, 8 | happy in dreams, he is the Self, this is the immortal, the
165 I, 1, 4, 0, 8 | Although it is true that that self is not blind, even if the
166 I, 1, 4, 0, 8 | though it is true that that self is not rendered faulty by
167 I, 1, 4, 0, 8 | if they struck him (the self) in dreams, as if they chased
168 I, 1, 4, 0, 8 | although it is true that that self is not blind even if the
169 I, 1, 4, 0, 8 | though it is true that that self is not rendered faulty by
170 I, 1, 4, 0, 8 | if they struck him (the self) in dreams, as if they chased
171 I, 1, 4, 0, 8 | shall explain him (the true Self) further to you. Live with
172 I, 1, 4, 0, 8 | sees no dreams, that is the Self, this is the immortal, the
173 I, 1, 4, 0, 8 | does not know himself (his self) that he is I, nor does
174 I, 1, 4, 0, 8 | does not know himself (his self ) that he is I, nor does
175 I, 1, 4, 0, 8 | shall explain him (the true Self) further to~you, and nothing
176 I, 1, 4, 0, 8 | It is the abode of that Self which is immortal and without
177 I, 1, 4, 0, 8 | and I am this body) the Self is held by pleasure and
178 I, 1, 4, 0, 8 | light (the knowledge of Self) . He (in that state) is
179 I, 1, 4, 0, 8 | me smell this, he is the Self, the nose is the instrument
180 I, 1, 4, 0, 8 | let me say this, he is the Self, the tongue is the instrument
181 I, 1, 4, 0, 8 | me hear this, he is the Self, the ear is the instrument
182 I, 1, 4, 0, 8 | me think this, he is the Self, the mind is his divine
183 I, 1, 4, 0, 8 | his divine eye . He, the Self, seeing these pleasures (
184 I, 1, 4, 0, 8 | Brahman meditate on that Self (as taught by Pragapati
185 I, 1, 4, 0, 8 | desires. He who knows that Self and understands it, obtains
186 I, 1, 4, 0, 8 | off the body, I obtain, self made and satisfied, the
187 I, 1, 4, 0, 8 | Brahman, the Immortal, the Self~I come to the hall of Pragapati,
188 I, 1, 4, 0, 8 | concentrated all his senses on the Self, never giving pain to any
189 I, 2, 0, 0, 0 | immortality indeed. By the Self we obtain strength, by knowledge
190 I, 2, 0, 0, 0 | things (and recognized the Self in them) become immortal,
191 I, 3, 1, 1, 3 | the tenth is the (vital) self. This is the perfection
192 I, 3, 1, 1, 3 | perfection of the (vital) self. Eight syllables remain
193 I, 3, 1, 1, 3 | large is it;'-verily, the self (givatman) is as large as
194 I, 3, 1, 1, 3 | bird) near to the immortal Self, yea, to the immortal Self.~
195 I, 3, 1, 1, 3 | Self, yea, to the immortal Self.~
196 I, 3, 2, 1, 2 | 115, I): 'The sun is the self of all that moves and rests.'~
197 I, 3, 2, 1, 3 | fire (gyotis). This is the self, the fivefold uktha. For
198 I, 3, 2, 1, 3 | gradual development of the self in him (the man conceived
199 I, 3, 2, 1, 3 | animated, and he knows the self gradually developing in
200 I, 3, 2, 1, 3 | animated beings again the self develops gradually, for
201 I, 3, 2, 1, 3 | 4. And in man again the self develops gradually, for
202 I, 3, 2, 1, 3 | before his time. For that self (consisting of Anushtubhs)
203 I, 3, 2, 1, 3 | breath) is the complete self.~9. That self (givatman)
204 I, 3, 2, 1, 3 | the complete self.~9. That self (givatman) is surrounded
205 I, 3, 2, 1, 3 | by members. And as that self is on all sides surrounded
206 I, 3, 2, 1, 3 | surrounded by metres.~10. For the self (in the heart) is the middle
207 I, 3, 2, 1, 3 | Brihati is the complete self, therefore let him work
208 I, 3, 2, 1, 3 | should despise it. This self (the woman) gives her self (
209 I, 3, 2, 1, 3 | self (the woman) gives her self (skin, blood, and flesh)
210 I, 3, 2, 1, 3 | blood, and flesh) to that self (fat, bone, and marrow),
211 I, 3, 2, 1, 3 | bone, and marrow), and that self (man) gives his self (fat,
212 I, 3, 2, 1, 3 | that self (man) gives his self (fat, bone, and marrow)
213 I, 3, 2, 1, 3 | bone, and marrow) to this self (skin, blood, and flesh).
214 I, 3, 3, 0, 4 | Adoration to the Highest Self Hari, Om!~1. Verily, in
215 I, 3, 3, 0, 4 | the beginning all this was Self, one only; there was nothing
216 I, 3, 3, 0, 4 | great ocean.~Then he (the Self) besieged him, (the person)
217 I, 3, 3, 0, 4 | thirst) spoke to him (the Self) : 'Allow us a place in
218 I, 3, 3, 0, 4 | Thirst spoke to him (the Self): 'Allow us two (a place).'
219 I, 3, 3, 0, 4 | When born (when the Highest Self had entered the body) he
220 I, 3, 3, 0, 4 | to proclaim here another (Self). He saw this person only (
221 I, 3, 3, 0, 5 | from the beginning he (the self) is in man as a germ, which
222 I, 3, 3, 0, 5 | body, he (the man) bears as self in his self (body). When
223 I, 3, 3, 0, 5 | man) bears as self in his self (body). When he commits
224 I, 3, 3, 0, 5 | 4. That seed becomes the self of the woman, as if one
225 I, 3, 3, 0, 5 | nourishes his (her husband's) self (the son) within her. (2)
226 I, 3, 3, 0, 5 | really elevates his own self,~8. For the continuation
227 I, 3, 3, 0, 5 | He (the son), being his self, is then placed in his stead
228 I, 3, 3, 0, 5 | works.~11. But his other self (the father), having done
229 I, 3, 3, 0, 6 | whom we meditate on as the Self? Which is the Self?~3. That
230 I, 3, 3, 0, 6 | as the Self? Which is the Self?~3. That by which we see (
231 I, 3, 3, 0, 6 | only of knowledge (the true Self). (2)~5. And that Self,
232 I, 3, 3, 0, 6 | true Self). (2)~5. And that Self, consisting of (knowledge),
233 I, 3, 3, 0, 6 | produced) by knowledge (the Self).~6. It rests on knowledge (
234 I, 3, 3, 0, 6 | rests on knowledge (the Self). The world is led (produced)
235 I, 3, 3, 0, 6 | produced) by knowledge (the Self). Knowledge is its cause.~
236 I, 3, 3, 0, 6 | having by this conscious self stepped forth from this
237 I, 3, 3, 0, 7 | to me (thou, the Highest Self)! You (speech and mind)
238 I, 3, 3, 1, 1 | Having thus represented the self (body) as the whole world,
239 I, 3, 3, 1, 2 | senses, the body, the whole self rests on this breath.~2.
240 I, 3, 3, 1, 2 | this breath.~2. Of that self the breathing is like the
241 I, 3, 3, 1, 2 | nights of the year. Thus that self which consists of sight,
242 I, 3, 3, 1, 2 | He who thus knows this self, which consists of sight,
243 I, 3, 3, 1, 2 | Mahavrata).~8. Thus that self which consists of sight,
244 I, 3, 3, 1, 2 | syllables.~9. He who knows this self which consists of sight,
245 I, 3, 3, 1, 2 | the body is this corporeal self. Its essence is the incorporeal
246 I, 3, 3, 1, 2 | the incorporeal conscious self.~4. What we call the person
247 I, 3, 3, 1, 2 | the incorporeal conscious self and yonder sun are both
248 I, 3, 3, 1, 2 | the sky,-the sun is the self of all that rests and moves.'~
249 I, 3, 3, 1, 2 | Bahvrikas consider him (the self) in the great hymn (mahad
250 I, 3, 3, 1, 2 | they call Brahman.~13. That self which consists of sight,
251 I, 3, 3, 1, 2 | recites to another that self which consists of sight,
252 I, 3, 3, 1, 2 | the incorporeal conscious self and the sun are one1. When
253 I, 3, 3, 1, 2 | let him know then that his self (in the body) is gone, and
254 I, 3, 3, 1, 2 | understanding, knowing, is his Self~
255 I, 3, 3, 1, 2 | letter sh the breath and self (gaman).~4. He who knows
256 I, 4, 0, 0, 1 | and all elements, is the Self . Thou art the Self. What
257 I, 4, 0, 0, 1 | the Self . Thou art the Self. What thou art, that am
258 I, 4, 0, 0, 2 | Adhvaryu or prana) is the self of the threefold knowledge;
259 I, 4, 0, 0, 2 | knowledge; he indeed is the self of it (of prana). He who
260 I, 4, 0, 0, 2 | He who knows this is the self of it (becomes prana).~7.
261 I, 4, 0, 0, 2 | heart, thou, my son, art my self indeed, live thou a hundred
262 I, 4, 0, 0, 2 | prana alone as the conscious self (pragnatman went out of
263 I, 4, 0, 0, 2 | prana alone as the conscious self (pragnatman), goes out of
264 I, 4, 0, 0, 3 | meditate on me as the conscious self (pragnatman), as life, as
265 I, 4, 0, 0, 3 | prana alone is the conscious self (pragnatman), and having
266 I, 4, 0, 0, 3 | directions, thus from that self the pranas (speech, &c.)
267 I, 4, 0, 0, 3 | does not make known (to the self) any word. 'My mind was
268 I, 4, 0, 0, 3 | achieved. But that (the self of pragna, consciousness,
269 I, 4, 0, 0, 3 | breathing power) indeed is the self of pragna (the self-conscious
270 I, 4, 0, 0, 3 | pragna (the self-conscious self), blessed, imperishable,
271 I, 4, 0, 0, 3 | bad action. For he (the self of prana and pragna) makes
272 I, 4, 0, 0, 3 | universe,and he is my (Indra's) self, thus let it be known, yea,
273 I, 4, 0, 0, 4 | him as Soma, the king, the self, (source) of all food. Whoso
274 I, 4, 0, 0, 4 | on him thus, becomes the self, (source) of all food.'~
275 I, 4, 0, 0, 4 | I meditate on him as the self in light. Whoso meditates
276 I, 4, 0, 0, 4 | on hirn thus, becomes the self in light.'~6. Balaki said : '
277 I, 4, 0, 0, 4 | I meditate on him as the self of sound'. Whoso meditates
278 I, 4, 0, 0, 4 | on him thus, becomes the self of sound.'~7. Balaki said: '
279 I, 4, 0, 0, 4 | I meditate on him as the self of the name. Whoso meditates
280 I, 4, 0, 0, 4 | on him thus, becomes the self of the name.' So far with
281 I, 4, 0, 0, 4 | 16. Balaki said: 'The Self which is conscious (pragna),
282 I, 4, 0, 0, 4 | I meditate on him as the self of the name, as the self
283 I, 4, 0, 0, 4 | self of the name, as the self of fire, as the self of
284 I, 4, 0, 0, 4 | the self of fire, as the self of splendour. Whoso meditates
285 I, 4, 0, 0, 4 | him thus, he becomes the self of these.'~18. Balaki said
286 I, 4, 0, 0, 4 | I meditate on him as the self of the true, as the self
287 I, 4, 0, 0, 4 | self of the true, as the self of lightning, as the self
288 I, 4, 0, 0, 4 | self of lightning, as the self of light. Whoso meditates
289 I, 4, 0, 0, 4 | him thus, he becomes the self of these.'~19. After this
290 I, 4, 0, 0, 4 | directions, thus from that self the pranas (speech, &c.)
291 I, 4, 0, 0, 4 | even thus this conscious self enters the self of the body (
292 I, 4, 0, 0, 4 | conscious self enters the self of the body (considers the
293 I, 4, 0, 0, 4 | speech, &c.) follow that self, as his people follow the
294 I, 4, 0, 0, 4 | thus does this conscious self feed with the other selfs,
295 I, 4, 0, 0, 4 | did not understand that self, the Asuras conquered him.
296 I, 5 | hidden in the Lord (the Self). When thou hast surrendered
297 I, 5 | who have destroyed their self (who perform works, without
298 I, 5 | a knowledge of the true Self), go after death to those
299 I, 5 | worlds.~4. That one (the Self), though never stirring,
300 I, 5 | beholds all beings in the Self, and the Self in all beings,
301 I, 5 | beings in the Self, and the Self in all beings, he never
302 I, 5 | man who understands, the Self has become all things, what
303 I, 5 | beheld that unity?~8. He (the Self) encircled all, bright,
304 XV, Intro | Aitareya-upanishad we read: 'The Self was all this, one alone,
305 XV, Intro | tò hón], and âtmâ, the Self, are the subjects in these
306 XV, 5 | speaking of the Highest Self or the Highest Brahman,
307 XV, 5 | the idea of the Highest Self was developed first, and,
308 XV, 5 | conception of the Highest Self was formed once and once
309 XV, 5 | is in reality the Highest Self, thus leaving much of the
310 XV, 5 | replaced again the Highest Self, after their fathers had
311 XV, 5 | the Brahman or the Highest Self has reached its utmost purity.~
312 XV, 5 | souls in the one and only Self; the unreality of the world
313 XV, 5 | sakti) forming the very self of the Deva. 'Sages,' we
314 XV, 5 | Paramâtman, or the Highest Self. The Paramâtman constitutes,
315 XV, 5 | not beside, the Highest Self, and this is the very idea
316 XV, 6 | if the essence of the Self, which has been explained
317 XV, 7 | the few words, 'He is the Self, this is the immortal, the
318 XV, 7 | the knowledge of the true Self, is no more than the Buddhist
319 XV, 8, 0, 0, 1 | under my sway.'~7. 'He (the Self) of whom many are not even
320 XV, 8, 0, 0, 1 | is able to teach him (the Self); wonderful is he who comprehends
321 XV, 8, 0, 0, 1 | able teacher'.'~8. 'That (Self), when taught by an inferior
322 XV, 8, 0, 0, 1 | means of meditation on his Self, recognises the Ancient,
323 XV, 8, 0, 0, 1 | that one killed.'~20. 'The Self, smaller than small, greater
324 XV, 8, 0, 0, 1 | sees the majesty of the Self by the grace of the Creator .'~
325 XV, 8, 0, 0, 1 | The wise who knows the Self as bodiless within the bodies,
326 XV, 8, 0, 0, 1 | never grieve.'~23. 'That Self, cannot be gained by the
327 XV, 8, 0, 0, 1 | much learning. He whom the Self chooses, by him the Self
328 XV, 8, 0, 0, 1 | Self chooses, by him the Self can be gained. The Self
329 XV, 8, 0, 0, 1 | Self can be gained. The Self chooses him (his body) as
330 XV, 8, 0, 0, 1 | he can never obtain the Self (even) by knowledge.'~25. '
331 XV, 8, 0, 0, 1 | fearless shore.'~3. 'Know the Self to be sitting in the chariot,
332 XV, 8, 0, 0, 1 | roads. When he (the Highest Self) is in union with the body,
333 XV, 8, 0, 0, 1 | the intellect, the Great Self is beyond the intellect.'~
334 XV, 8, 0, 0, 1 | highest road.'~12. 'That Self is hidden in all beings
335 XV, 8, 0, 0, 1 | should keep them within the Self which is knowledge; he should
336 XV, 8, 0, 0, 1 | keep knowledge within the Self which is the Great; and
337 XV, 8, 0, 0, 1 | that (the Great) within the Self which is the Quiet.'~14. '
338 XV, 8, 0, 0, 1 | wise say the path (to the Self) is hard.'~15. 'He who has
339 XV, 8, 0, 0, 2 | for immortality, saw the Self behind!~2. 'Children follow
340 XV, 8, 0, 0, 2 | is the great omnipresent Self, grieves no more.'~5. 'He
341 XV, 8, 0, 0, 2 | perceives objects) as being the Self, always near, the Lord of
342 XV, 8, 0, 0, 2 | stands in the middle of the Self (body?), as lord of the
343 XV, 8, 0, 0, 2 | thus, O Gautama, is the Self of a thinker who knows.'~ ~
344 XV, 8, 0, 0, 2 | and what happens to the Self, after reaching death.'~
345 XV, 8, 0, 0, 2 | whatever it burns, thus the one Self within all things becomes
346 XV, 8, 0, 0, 2 | it enters, thus the one Self within all things becomes
347 XV, 8, 0, 0, 2 | by the eyes, thus the one Self within all things is never
348 XV, 8, 0, 0, 2 | There is one ruler, the Self within all things, who makes
349 XV, 8, 0, 0, 2 | perceive him within their Self, to them belongs eternal
350 XV, 8, 0, 0, 2 | perceive him within their Self, to them belongs eternal
351 XV, 8, 0, 0, 2 | that Being is the Great Self, higher than the Great,
352 XV, 8, 0, 0, 2 | and goes.'~12. 'He (the Self) cannot be reached by speech,
353 XV, 8, 0, 0, 2 | than a thumb, the inner Self, is always settled in the
354 XV, 8, 0, 0, 2 | men. Let a man draw that Self forth from his body with
355 XV, 8, 0, 0, 2 | reed. Let him know that Self as the Bright, as the Immortal;
356 XV, 8, 0, 0, 2 | thus what relates to the Self.~19. May He protect us both!
357 XV, 9, 0, 2, 0 | he is indeed the inner Self of all things.~5. From him
358 XV, 9, 0, 2, 0 | through which the inner Self subsists with the elements.~
359 XV, 9, 0, 2, 0 | Indestructible!~4. Om is the bow, the Self is the arrow, Brahman is
360 XV, 9, 0, 2, 0 | senses. Know him alone as the Self, and leave off other words!
361 XV, 9, 0, 2, 0 | the nave. Meditate on the Self as Om! Flail to you, that
362 XV, 9, 0, 2, 0 | in the world belongs, the Self, is placed in the ether,
363 XV, 9, 0, 2, 0 | which they know who know the Self.~10. The sun does not thine
364 XV, 9, 0, 3, 0 | talker only. He revels in the Self, he delights in the Self,
365 XV, 9, 0, 3, 0 | Self, he delights in the Self, and having performed his
366 XV, 9, 0, 3, 0 | and abstinence must that Self be gained; the Self whom
367 XV, 9, 0, 3, 0 | that Self be gained; the Self whom spotless anchorites
368 XV, 9, 0, 3, 0 | without parts.~9. That subtle Self is to be known by thought (
369 XV, 9, 0, 3, 0 | thought is purified, then the Self arises.~10. Whatever state
370 XV, 9, 0, 3, 0 | worship the man who knows the Self.~ ~
371 XV, 9, 0, 3, 0 | 1. He (the knower of the Self) knows that highest home
372 XV, 9, 0, 3, 0 | is conscious of the true Self (within himself) all desires
373 XV, 9, 0, 3, 0 | even here on earth.~3. That Self cannot be gained by the
374 XV, 9, 0, 3, 0 | much learning. He whom the Self chooses, by him the Self
375 XV, 9, 0, 3, 0 | Self chooses, by him the Self can be gained. The Self
376 XV, 9, 0, 3, 0 | Self can be gained. The Self chooses him (his body) as
377 XV, 9, 0, 3, 0 | his own.~4. Nor is that Self to be gained by one who
378 XV, 9, 0, 3, 0 | right meditation), then his Self enters the home of Brahman.~
379 XV, 9, 0, 3, 0 | they have reached him (the Self), the sages become satisfied
380 XV, 9, 0, 3, 0 | they are conscious of their Self, their passions have passed
381 XV, 9, 0, 3, 0 | everywhere, devoted to the Self, enter into him wholly.~
382 XV, 9, 0, 3, 0 | Devas. Their deeds and their Self with all his knowledge become
383 XV, 10, 0, 1, 3 | knowledge, offspring, and self (body). People call these
384 XV, 10, 0, 1, 3 | Next, with regard to the self (body). The lower jaw is
385 XV, 10, 0, 1, 3 | much with regard to the Self. These are the great Samhitas.
386 XV, 10, 0, 1, 5 | is Brahman, which is the Self. The others (devatas) are
387 XV, 10, 0, 1, 7 | trees, ether, the universal Self (virag),'-so much with reference
388 XV, 10, 0, 1, 7 | Now with reference to the self (the body): 'Prana (up-breathing),
389 XV, 10, 0, 2, 1 | omniscient Brahman.'~From that Self (Brahman) sprang ether (
390 XV, 10, 0, 2, 2 | is the other, the inner Self, which consists of breath.
391 XV, 10, 0, 2, 3 | sarvayusha. The embodied Self of this (consisting of breath)
392 XV, 10, 0, 2, 3 | is the other, the inner Self, which consists of mind.
393 XV, 10, 0, 2, 4 | never fears.' The embodied Self of this (consisting of mind)
394 XV, 10, 0, 2, 4 | is the other, the inner Self, which consists of understanding.
395 XV, 10, 0, 2, 5 | his wishes.' The embodied Self of this (consisting of understanding)
396 XV, 10, 0, 2, 5 | understanding, is the other inner Self, which consists of bliss.
397 XV, 10, 0, 2, 6 | existing.' The embodied Self of this (bliss) is the same
398 XV, 10, 0, 2, 7 | exists. That made itself its Self, therefore it is called
399 XV, 10, 0, 2, 8 | reaches and comprehends the Self which consists of food,
400 XV, 10, 0, 2, 8 | which consists of food, the Self which consists of breath,
401 XV, 10, 0, 2, 8 | consists of breath, the Self which consists of mind,
402 XV, 10, 0, 2, 8 | which consists of mind, the Self which consists of understanding,
403 XV, 10, 0, 2, 8 | consists of understanding, the Self which consists of bliss.
404 XV, 10, 0, 3, 10 | reaching and comprehending the Self which consists of food,
405 XV, 10, 0, 3, 10 | which consists of food, the Self which consists of breath,
406 XV, 10, 0, 3, 10 | consists of breath, the Self which consists of mind,
407 XV, 10, 0, 3, 10 | which consists of mind, the Self which consists of understanding,
408 XV, 10, 0, 3, 10 | consists of understanding, the Self which consists of bliss,
409 XV, 11, 1, 1, 2 | reach him, death is his Self, he becomes one of those
410 XV, 11, 1, 1, 3 | knows this, rises by his self, and the enemy who hates
411 XV, 11, 1, 1, 4 | In the beginning this was Self alone, in the shape of a
412 XV, 11, 1, 1, 4 | round saw nothing but his Self. He first said, 'This is
413 XV, 11, 1, 1, 4 | purva) all this, he (the Self) burnt down (ush) all evils,
414 XV, 11, 1, 1, 4 | together. He then made this his Self to fall in two (pat), and
415 XV, 11, 1, 1, 4 | one.'~He (Brahman or the Self) entered thither, to the
416 XV, 11, 1, 1, 4 | Let men worship him as Self, for in the Self all these
417 XV, 11, 1, 1, 4 | him as Self, for in the Self all these are one. This
418 XV, 11, 1, 1, 4 | all these are one. This Self is the footstep of everything,
419 XV, 11, 1, 1, 4 | to us than anything, this Self, is dearer than a son, dearer
420 XV, 11, 1, 1, 4 | declares another than the Self dear, that he will lose
421 XV, 11, 1, 1, 4 | so. Let him worship the Self alone as dear. He who worships
422 XV, 11, 1, 1, 4 | dear. He who worships the Self alone as dear, the object
423 XV, 11, 1, 1, 4 | that Brahman knew (its) Self only, saying, 'I am Brahman.'
424 XV, 11, 1, 1, 4 | for he himself is their Self.~Now if a man worships another
425 XV, 11, 1, 1, 4 | true future life (in the Self), then that Self, not being
426 XV, 11, 1, 1, 4 | in the Self), then that Self, not being known, does not
427 XV, 11, 1, 1, 4 | who does not know that (Self), should perform here on
428 XV, 11, 1, 1, 4 | end. Let a man worship the Self only as his true state.
429 XV, 11, 1, 1, 4 | state. If a man worships the Self only as his true state,
430 XV, 11, 1, 1, 4 | desires that he gets from that Self.~16. Now verily this Self (
431 XV, 11, 1, 1, 4 | Self.~16. Now verily this Self (of the ignorant man) is
432 XV, 11, 1, 1, 4 | In the beginning this was Self alone, one only. He desired, '
433 XV, 11, 1, 1, 4 | as follows): mind is his self (husband); speech the wife;
434 XV, 11, 1, 1, 5 | prana) only. Verily that Self consists of it; that Self
435 XV, 11, 1, 1, 5 | Self consists of it; that Self consists of speech, mind,
436 XV, 11, 1, 1, 5 | the fifteen digits, his Self the sixteenth digit. He
437 XV, 11, 1, 1, 5 | decreased by that wealth. His Self is the nave, his wealth
438 XV, 11, 1, 1, 5 | if he lives but with his Self, people say, he lost the
439 XV, 11, 1, 1, 5 | knows this, becomes the Self of all beings. As that deity (
440 XV, 11, 1, 1, 6 | triad is one, viz. this Self; and the Self, being one,
441 XV, 11, 1, 1, 6 | viz. this Self; and the Self, being one, is that triad.
442 XV, 11, 1, 2, 1 | beings come forth from that Self. The Upanishad (the true
443 XV, 11, 1, 2, 1 | name and doctrine) of that Self is 'the True of the True.'
444 XV, 11, 1, 2, 4 | but that you may love the Self, therefore a husband is
445 XV, 11, 1, 2, 4 | but that you may love the Self, therefore a wife is dear.~'
446 XV, 11, 1, 2, 4 | but that you may love the Self, therefore sons are dear.~'
447 XV, 11, 1, 2, 4 | but that you may love the Self, therefore wealth is dear.~'
448 XV, 11, 1, 2, 4 | but that you may love the Self, therefore the Brahman-class
449 XV, 11, 1, 2, 4 | but that you may love the Self, therefore the Kshatra-class
450 XV, 11, 1, 2, 4 | but that you may love the Self, therefore the worlds are
451 XV, 11, 1, 2, 4 | but that you may love the Self, therefore the Devas are
452 XV, 11, 1, 2, 4 | but that you may kve the Self, therefore are creatures
453 XV, 11, 1, 2, 4 | but that you may love the Self, therefore everything is
454 XV, 11, 1, 2, 4 | everything is dear.~'Verily, the Self is to be seen, to be heard,
455 XV, 11, 1, 2, 4 | perceive, and know the Self, then all this is known.~
456 XV, 11, 1, 2, 4 | Brahman-class elsewhere than in the Self, was abandoned by the Brahman-class.
457 XV, 11, 1, 2, 4 | Kshatra-class elsewhere than in the Self, was abandoned by the Kshatra-class.
458 XV, 11, 1, 2, 4 | worlds elsewhere than in the Self, was abandoned by the worlds.
459 XV, 11, 1, 2, 4 | Devas elsewhere than in the Self, was abandoned by the Devas.
460 XV, 11, 1, 2, 4 | creatures elsewhere than in the Self, was abandoned by the creatures.
461 XV, 11, 1, 2, 4 | anything elsewhere than in the Self, was abandoned by everything.
462 XV, 11, 1, 2, 4 | everything, all is that Self.~7. 'Now as the sounds of
463 XV, 11, 1, 2, 4 | the other; but when the Self only is all this, how should
464 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
465 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
466 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
467 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
468 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
469 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
470 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
471 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
472 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
473 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
474 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
475 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
476 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
477 XV, 11, 1, 2, 5 | Brahman, that All.~14. This Self is the honey of all beings,
478 XV, 11, 1, 2, 5 | beings are the honey of this Self. Likewise this bright, immortal
479 XV, 11, 1, 2, 5 | immortal person in this Self, and that bright, immortal
480 XV, 11, 1, 2, 5 | bright, immortal person, the Self (both are madhu). He indeed
481 XV, 11, 1, 2, 5 | indeed is the same as that Self, that Immortal, that Brahman,
482 XV, 11, 1, 2, 5 | All.~15. And verily this Self is the lord of all beings,
483 XV, 11, 1, 2, 5 | are contained in that Self.~16. Verily Dadhyak Atharvana
484 XV, 11, 1, 2, 5 | inside or outside; this Self is Brahman, omnipresent
485 XV, 11, 2, 3, 1 | Adoration to the Highest Self (Paramatman)!~1. Ganaka
486 XV, 11, 2, 3, 2 | body, into the ether the self, into the shrubs the hairs
487 XV, 11, 2, 3, 4 | visible, not invisible, the Self (atman), who is within all.'~
488 XV, 11, 2, 3, 4 | Yagnavalkya replied: 'This, thy Self, who is within all.'~'Which
489 XV, 11, 2, 3, 4 | who is within all.'~'Which Self, O Yagnavalkya, is within
490 XV, 11, 2, 3, 4 | up-breathing, he is thy Self, and within all. He who
491 XV, 11, 2, 3, 4 | down-breathing, he is thy Self, and within all. He who
492 XV, 11, 2, 3, 4 | on-breathing, he is thy Self, and within all. He who
493 XV, 11, 2, 3, 4 | out-breathing, he is thy Self, and within all. This is
494 XV, 11, 2, 3, 4 | within all. This is thy Self, who is within all.'~2.
495 XV, 11, 2, 3, 4 | visible, not invisible, the Self, who is within all.'~Yagnavalkya
496 XV, 11, 2, 3, 4 | Yagnavalkya replied: 'This, thy Self, who is within all.'~'Which
497 XV, 11, 2, 3, 4 | who is within all.'~'Which Self, O Yagnavalkya, is within
498 XV, 11, 2, 3, 4 | of knowledge. This is thy Self, who is within all. Everything
499 XV, 11, 2, 3, 5 | visible, not invisible, the Self (atman), who is within all.'~
500 XV, 11, 2, 3, 5 | Yagnavalkya replied: 'This, thy Self, who is within all.'~'Which
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