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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Intro,    0,   0,   6|  Brahman by their help. Another explanation proposed by Sankara in his
 2        I, Intro,    0,   0,   6| meanings:~1. Secret or esoteric explanation, whether true or false.~
 3        I, Intro,    0,   0,   6|     Knowledge derived from such explanation.~3. Special rules or observances
 4        I, Intro,    0,   0,   9|         apparently very obvious explanation, later theologians tried
 5        I, Intro,    0,   0,   9|        by Burnouf, and the same explanation applies probably to [],
 6        I, Intro,    0,   0,   9|        then to Sarbsar also. No explanation has ever been given why
 7        I,   1,    4,   0,   7  |      all this.~'Now follows the explanation of the Infinite as the I:
 8        I,   1,    4,   0,   7  |      this.~2. 'Next follows the explanation of the Infinite as the Self:
 9        I,   1,    4,   0,   8  |        this is the etymological explanation. The heart is called hrid-ayam,
10        I,   3,    2,   1,   3  | Trishtubh, and Dvipadi. And the explanation (given before in the Aranyaka)
11       XV,   5                  |    Hiranyagarbha to require any explanation.~But it is a well known
12       XV,   7                  |        Vyâkhyâna, i.e. a fuller explanation of the Sûtra which comes
13       XV,  11,    1,   1,   3  |      hidden (obscure, requiring explanation).~28. Next come the other
14       XV,  14,    0,   3       |    roams about. And this is his explanation: The five Tanmatras (sound,
15       XV,  14,    0,   6       |      eater thereof. This is the explanation. The thinking Purusha (person),