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 1        I, Pref                | sacrificial fire, and not as an elemental force. How greatly such
 2        I, Pref                |     speech, and mind are purely elemental, or external instruments,
 3       XV,  14,    0,   3      |       different one, called the elemental Self (Bhutatma), who, overcome
 4       XV,  14,    0,   3      |         is called Bhutatma, the elemental Self. Thus his immortal
 5       XV,  14,    0,   3      |       said: He who acts, is the elemental Self; he who causes to act
 6       XV,  14,    0,   3      |         large, small), thus the elemental Self, pervaded (overcome)
 7       XV,  14,    0,   3      |        is not overcome, but the elemental Self is overcome, because
 8       XV,  14,    0,   3      |    overcome, and therefore this elemental Self assumes manifold forms,
 9       XV,  14,    0,   4      |        process is there for the elemental Self, by which, after leaving
10       XV,  14,    0,   4      |         this (identity with the elemental body), he obtains union
11       XV,  14,    0,   4      |       are like nothings; if the elemental Self is attached to them,
12       XV,  14,    0,   4      |       indeed the remedy for the elemental Self: Acquirement of the
13       XV,  14,    0,   6      |       by Prakriti (nature). The elemental Self is truly his food,
14       XV,  14,    0,   6      |         sacrificial fire). This elemental Self, called Soma (food),