Part, Chapter, §
1 Pref, Intro,Intro | thought of as a map of all things, a tree not only of life
2 Pref, Intro,Intro | nature, namely, that all things ~produced something and
3 Pref, Intro,Intro | classes in which ~individual things were comprised.~ ~ ~This
4 Pref, Intro,Intro | Being" was the best of all things. ~In the sixth chapter of
5 Pref, Intro,Intro | accustomed to think of particular things in this material world of ~
6 Pref, Intro,Intro | in ~which we know certain things to be true without further
7 Pref, Intro,Intro | should have to believe ~things which were contrary to reason.
8 Pref, Intro,Intro | breathe our breath into ~things.[1] But to hold such beliefs
9 Pref, Intro,Intro | there is order; ~that all things are "disposed in weight,
10 Pref, Intro,Intro | not forced ~to know about things; we can know them. We have,
11 Pref, Intro,Intro | convinced that there were ~such things as colors, analogous to
12 Pref, Intro,Intro | revealing, but only for those ~things which corroborate his faith.
13 MindRoad,Prologue,1 | 119, 7], "Pray ye for the things ~that are for the peace
14 MindRoad,Prologue,2 | mind to God, amongst other things there occurred that miracle
15 MendicantVision, 1,3 | threefold existence of ~things, as in matter, in [creative]
16 MendicantVision, 1,7 | proper use ~of sensible things, by the literal we may properly
17 MendicantVision, 1,10| benevolence in created things, as the carnal sense reports
18 MendicantVision, 1,10| the actual existence of things; believing, it ~considers
19 MendicantVision, 1,10| considers the habitual course of things; reasoning, it considers
20 MendicantVision, 1,10| potential excellence of things.~ ~ ~
21 MendicantVision, 1,11| contemplating, considering things ~in themselves, sees in
22 MendicantVision, 1,11| weight, which directs things to a certain location;[ 2]
23 MendicantVision, 1,13| rationally, one sees ~that some things merely are; others, however,
24 MendicantVision, 1,13| And the first are lesser things, the ~second midway, and
25 MendicantVision, 1,13| corruptible, as earthly things; others mutable and incorruptible,
26 MendicantVision, 1,13| incorruptible, as ~celestial things, from which it follows that
27 MendicantVision, 1,13| incorruptible, as the supercelestial things.~ ~ ~From these visible
28 MendicantVision, 1,13| From these visible things, therefore, one mounts to
29 MendicantVision, 1,14| operation, and order of all things. For the "origin" of ~things,
30 MendicantVision, 1,14| things. For the "origin" of ~things, according to their creation,
31 MendicantVision, 1,14| divine power producing all things from ~nothing, wisdom distinguishing
32 MendicantVision, 1,14| wisdom distinguishing all things clearly, and goodness adorning ~
33 MendicantVision, 1,14| and goodness adorning ~all things generously. "Magnitude"
34 MendicantVision, 1,14| generously. "Magnitude" of things, either according to the ~
35 MendicantVision, 1,14| exists unlimited in all things through ~His power, presence,
36 MendicantVision, 1,14| essence. "Multitude" of things, according to the ~diversity
37 MendicantVision, 1,14| traits in God. "Beauty" of things, ~according to the variety
38 MendicantVision, 1,14| traits. ~"Plenitude" of things - according to which matter
39 MendicantVision, 1,14| which indeed are in all things the cause of their being,
40 MendicantVision, 1,15| great splendor of created ~things is blind; he who is not
41 MendicantVision, 1,15| Lord; Thou hast made all things in wisdom; the ~earth is
42 MendicantVision, 2,1 | to the mirror of sensible things it happens that ~God is
43 MendicantVision, 2,2 | and judgment ~of sensible things themselves. This is apparent
44 MendicantVision, 2,2 | follows: In the world ~some things are generating, some generated,
45 MendicantVision, 2,2 | and produced whatsoever things are generated and produced
46 MendicantVision, 2,2 | minerals, vegetables, sensible things, and human bodies. The ~
47 MendicantVision, 2,2 | the natural ~harmony of things. According to the theologians,
48 MendicantVision, 2,4 | far as the three kinds of things are concerned, this whole
49 MendicantVision, 2,4 | apprehension of all those things which the soul apprehends
50 MendicantVision, 2,7 | object. If then all knowable things can generate ~their likeness (
51 MendicantVision, 2,9 | is in God. ~If, then, all things of which we have more certain
52 MendicantVision, 2,9 | this is the reason of all things ~and the infallible rule
53 MendicantVision, 2,9 | light of truth, in which all things shine forth ~infallibly,
54 MendicantVision, 2,9 | concerning all ~sensible things which come into our consideration -
55 MendicantVision, 2,9 | 4], no one judges these things except ~by these rules.
56 MendicantVision, 2,9 | accordance with which all ~things possessing form are formed.
57 MendicantVision, 2,9 | the form producing all ~things but also the preserver of
58 MendicantVision, 2,9 | preserves the form in all things, the directing rule by which
59 MendicantVision, 2,9 | which our ~mind judges all things which enter into it through
60 MendicantVision, 2,10| step by step from sensible things to the Maker of all things,
61 MendicantVision, 2,10| things to the Maker of all things, so that God ~may be seen
62 MendicantVision, 2,10| numerical forms of those things made by art. Hence, from
63 MendicantVision, 2,10| Since, therefore, all things are beautiful and in some
64 MendicantVision, 2,10| it needs must be that all things are rhythmical ~("numerosa").
65 MendicantVision, 2,10| mind of the Maker, and in things it is the outstanding trace
66 MendicantVision, 2,11| minds, limited to sensible ~things, so that through the sensibles
67 MendicantVision, 2,12| world signify the invisible things of ~God [Rom., 1, 20], partly
68 MendicantVision, 2,12| prefiguration of spiritual things. But more ~does the eternal
69 MendicantVision, 2,13| follows that the invisible things of God are clearly ~seen,
70 MendicantVision, 2,13| being understood by the things that ~are made; so that
71 MendicantVision, 3,2 | representation, not only of ~things present, corporeal, and
72 MendicantVision, 3,2 | also of past and future ~things, simple and eternal. For
73 MendicantVision, 3,2 | or to ~think about those things whose source is in these.
74 MendicantVision, 3,2 | retention of all temporal things, namely, of the ~past, present,
75 MendicantVision, 3,2 | the images of sensible ~things. From the third it follows
76 MendicantVision, 3,3 | are the principles ~of all things in their purity. For how
77 MendicantVision, 3,3 | connection, not only in ~things which are, but also in things
78 MendicantVision, 3,3 | things which are, but also in things which are not. Thus if a
79 MendicantVision, 3,3 | were not ~in the world of things. Therefore it comes from
80 MendicantVision, 3,3 | art according to which things have an aptitude and a comportment
81 MendicantVision, 3,4 | one knows that one of two things is more like ~another unless
82 MendicantVision, 3,6 | concerns the essences of things; the second, numbers and
83 MendicantVision, 4,2 | raised perfectly from ~the things of sense to an intuition
84 MendicantVision, 4,8 | just as no one can know the things of a man except the spirit ~
85 MendicantVision, 4,8 | man that is in him, so the things also that are of God no
86 MendicantVision, 5,1 | the invisible and ~eternal things of God, of which one deals
87 MendicantVision, 5,4 | which it sees the other things and, if it sees it, does ~
88 MendicantVision, 5,4 | and through it all other things. Wherefore ~it seems very
89 MendicantVision, 5,4 | before the most obvious things of nature. Because ~accustomed
90 MendicantVision, 5,6 | 6~And these things are so certain that Being
91 MendicantVision, 5,6 | superabundance is applicable to all things. For what ~is simply predicated
92 MendicantVision, 5,7 | If you wonder over these things with a pure mind, while
93 MendicantVision, 5,7 | first, it ~produces all things for its own sake alone;
94 MendicantVision, 5,7 | efficient cause of ~all things, the exemplary and the final
95 MendicantVision, 5,7 | not as the essence of all things, but as the superexcellent ~
96 MendicantVision, 5,8 | and entirely without all things and, therefore, is an ~intelligible
97 MendicantVision, 5,8 | all in all, although all things are ~many and it is only
98 MendicantVision, 5,8 | by ~it and in it are all things. And this is so since it
99 MendicantVision, 6,2 | diffusion as Word, in which all things ~are expressed, and as Gift,
100 MendicantVision, 6,3 | when you contemplate these things, see that you do not think ~
101 MendicantVision, 6,3 | therefore you consider these things one by one in ~themselves,
102 MendicantVision, 6,3 | wonderful ~contemplation these things should be considered all
103 MendicantVision, 6,5 | all-inclusive as having ~all things in itself, as total power,
104 MendicantVision, 6,6 | equal exaltation above all things with plurality of dignities,
105 MendicantVision, 7,1 | men, Jesus Christ, ~those things of which the likeness cannot
106 MendicantVision, 7,1 | that ~by looking upon these things it [the mind] rise on high
107 MendicantVision, 7,3 | where I thought out these things which ~I have written -
108 MendicantVision, 7,5 | sensible and ~invisible things, and both all nonbeing and
109 MendicantVision, 7,5 | transcended thyself and all things in ~immeasurable and absolute
110 MendicantVision, 7,6 | you should ask how these things come about, question grace,
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