Chapter, Paragraph
1 1, 3 | in the world, no god, no man, no demon, can destroy its
2 1, 6 | wayside they met an old man with bent frame, wrinkled~
3 1, 6 | symptoms of old age. This same man was once a~suckling child,
4 1, 6 | were passing on, a sick man appeared on the~way-side,
5 1, 6 | charioteer: "What kind of man~is this?" And the charioteer
6 1, 6 | replied and said: "This man is sick.~The four elements
7 1, 6 | replied: "This is a dead man: his body is stark;~his
8 1, 6 | Is this the only dead man, he asked, or~does the world
9 1, 7 | to behold it. Just~as a man who has fallen into a heap
10 1, 7 | blessed road leading the man held~fast by wrong to the
11 1, 7 | of the person. And when a~man who is oppressed with sickness,
12 1, 7 | physician. Even so when a man oppressed by the~malady
13 1, 8 | words are prudent. A kind~man who makes good use of wealth
14 1, 8 | to be devoured? Would a man~who has burnt his hand with
15 1, 8 | the earth? Would a blind man who has recovered his sight~
16 1, 8 | his eyes again?~ "The sick man suffering from fever seeks
17 1, 9 | this is not so.~ "Is not man an organism of many aggregates?
18 1, 9 | composed of~various attributes? Man consists of the material
19 1, 9 | or behind the thought of man. He who~believes the ego
20 1, 9 | observe the activities of man in their~harmonious union,
21 1, 9 | else in nature, the life of man is subject~to the law of
22 1, 9 | shedding blood. What love can a man possess who believes~that
23 4, 16| and Gotama~has become a man who lives in abundance and
24 4, 16| extremes, O bhikkhus, which the man who has given~up the world
25 4, 16| to Agni, will~cleanse a man who is not free from delusions.
26 4, 16| these do not cleanse the man who is not~free from delusions.
27 4, 16| enervating; the self-indulgent man is a slave to~his passions,
28 4, 16| the~universe, be he god or man, can ever be turned back.
29 4, 17| truth, the Buddha~said: "A man that stands alone, having
30 5, 18| immersed in worldliness. A man that dwells in lonely woods
31 5, 18| is a worldling, while the man in worldly~garments may
32 6, 20| best in the world. Let a man~remain steadfast in it while
33 7, 23| ANATHAPINDIKA, THE MAN OF WEALTH~ ~ AT this time
34 7, 23| there was Anathapindika, a man of unmeasured wealth,~visiting
35 7, 23| Tathagata does not require a man to go into homelessness
36 7, 23| Tathagata requires every man to free himself from the~
37 7, 24| One said: "The charitable man is~loved by all; his friendship
38 7, 24| goes to battle, so is the man who is able to give. He~
39 7, 24| anger.~ "The charitable man has found the path of salvation.
40 7, 24| salvation. He is like~the man who plants a sapling, securing
41 8, 25| inexhaustible. A worldly man, though a king,~is full
42 8, 25| trouble, but even a common man who is holy has peace of~
43 8, 25| when they see a virtuous man, feel reverence for him.
44 8, 25| though he be a learned man and be praised by others
45 8, 25| taken the vows, and the man of the world living with~
46 8, 25| brighter light. The~wise man will use the light he has
47 9, 28| love.~Forgetting that the man whom she loved was the Buddha,
48 10, 29| the Sangha.~ Ananda was a man after the heart of the Blessed
49 10, 29| said to him: "This holy man, whose appearance is so~
50 11, 33| desires. Lust beclouds a man's heart, when it is confused~
51 11, 33| toils designed to entrap man's heart. Therefore, I say,~
52 12, 36| to live in concord. If a man finds a wise~friend who
53 12, 36| quarrelsome, and obstinate let a man walk alone."~ And the Blessed
54 12, 37| had in his service a young man of~great accomplishments,
55 12, 37| king summoned the young man before him and, being much~
56 12, 39| speaks, they also blame the man who preaches the middle~
57 12, 40| master, were the nature~of man's own existence. We were
58 12, 40| four~elements constitute man's bodily form, being held
59 12, 40| going traveling, and the man blind from~birth were to
60 12, 40| cripple were to say to the man~blind from birth as follows: '
61 12, 40| forward and back.' And the man~blind from birth, pleased
62 12, 40| on the shoulders of the~man blind from birth were to
63 12, 40| to the left.'~ "Here the man blind from birth is without
64 12, 40| produces what people call a man. Just~as the word 'chariot'
65 12, 40| and there is no self in man. O bhikkhus, this doctrine
66 13, 41| The rational nature of man is a spark of the true light;
67 13, 41| adheres to its petals. The man who walks in the noble path
68 13, 43| religious consolation.~And a man came to him and said:~ "
69 13, 43| of the pleasure-seeking man, the Buddhist poet composed
70 13, 43| empty.~ The world, including man, is but like a phantom,
71 13, 47| preacher must be~like a man in quest of water who digs
72 13, 48| weak; that lazy and idle man will never find the way
73 13, 48| to enlightenment.~ If a man hold himself dear, let him
74 13, 48| who guards himself. If a man makes himself as he~teaches
75 13, 48| anything is to be~done, let a man do it, let him attack it
76 13, 48| smooth, and~still lake.~ If a man speaks or acts with an evil
77 13, 48| better left undone, for a man will repent of it afterwards;~
78 13, 48| one will not repent. If~a man commits a wrong let him
79 13, 48| the outcome of evil. If a man does what is~good, let him
80 13, 48| outcome of good.~ Let no man think lightly of evil, saying
81 13, 48| little~by little. Let no man think lightly of good, saying
82 13, 48| water-pot is filled, so the wise man becomes full of good, though
83 13, 48| as wrong. And so the good man looks upon the goodness
84 13, 48| This is pain." The wicked man burns by~his own deeds,
85 13, 48| the foolish; the~foolish man by his thirst for pleasures
86 13, 48| vanity, and by lust. Let no man~ever take into consideration
87 13, 48| difficult to perceive. A man winnows his neighbor's faults
88 13, 48| die from the~gambler. If a man looks after the faults of
89 13, 48| arrows shot by night.~ If a man by causing pain to others,
90 13, 48| free~from hatred. Let a man overcome anger by love,
91 13, 48| become divine. Let a wise man blow~off the impurities
92 13, 48| one day in the life of a man who sees the~highest truth.~
93 13, 49| saying:~ "It is as if a man should make a staircase
94 13, 49| say that the talk of that man was foolish talk?"~ "In
95 13, 49| added the Blessed One that a man should~come hither to the
96 13, 49| qualities which really make a man a Brahman, and say, 'Indra,
97 13, 49| think, O Brahmans, of a man~born and brought up in Manasakata?
98 13, 49| This is the sign that a man follows the right path:
99 13, 51| and the burning away of man's being? Pray tell me, Lord,
100 13, 51| cannot grow up again, such~a man has accomplished the eradication
101 13, 51| that all warfare~in which man tries to slay his brother
102 13, 52| left in his~heart. This man came to the Blessed One
103 13, 53| illustration: "It is~as when a man wants, during the night,
104 13, 53| Blessed One: "Suppose a man were to light a lamp; would~
105 13, 53| Now, suppose there is a man who feels~like thyself,
106 13, 53| thyself, is he not~the same man as thou?" "No, sir," interrupted
107 13, 53| selves. There may be another man who feels exactly like me,~
108 13, 53| that in this sense another~man of the same character and
109 13, 53| sense, which makes of every man, whether identical with
110 13, 53| youth, and now, thou art a~man. Is there any identity of
111 13, 53| identity of the babe and the man? There is an~identity in
112 13, 53| not others. Think of a man~who is ill-bred and destitute,
113 13, 53| thy good actions. To the man who has long been traveling
114 13, 54| no one, neither God nor man, will see Gotama~again.
115 13, 56| mount on his trunk, thus the man that reveres~righteousness
116 13, 57| And the Buddha said: "If a man~foolishly does me wrong,
117 13, 57| goes to him."~ A foolish man learning that the Buddha
118 13, 57| pitying his folly. When the man had~finished his abuse,
119 13, 57| him, saying: "Son, if a man~declined to accept a present
120 13, 57| case it would belong to the man who~offered it."~ "My son,"
121 13, 57| Buddha continued: "A wicked man who~reproaches a virtuous
122 13, 57| who threw~it. The virtuous man cannot be hurt and the misery
123 13, 59| gentle, and not proud. Let a man's pleasure be the~Dharma,
124 13, 59| no thief can steal it. A man, when he dies,~must leave
125 14, 60| to the worldling, that a man who commits wrong can~become
126 14, 60| called a miracle. A holy man changes the curses of karma
127 14, 60| things; but verily,~every man can attain them. Consider
128 14, 60| can be applied?~Cannot the man who understands languages
129 14, 60| the Tathagata teaches that man can attain~through the Jhanas
130 14, 60| the Jhanas through which man reaches Abhinna?"~ The disciple
131 14, 61| this~be who thus speaks, a man or a god?' Then having instructed,~
132 14, 63| is as much as~if a rich man were to give up all his
133 14, 63| The wealth is the state a man has reached, the gain is
134 14, 63| his wealth means that a man will be reborn in a lower~
135 14, 63| one who is born again as a~man. Those who through the exercise
136 14, 63| The virtuous, excellent man attains~in heaven to the
137 14, 64| THE MAN BORN BLIND~ ~ THERE was
138 14, 64| BORN BLIND~ ~ THERE was a man born blind, and he said: "
139 14, 64| called to see the blind man. He mixed four~simples,
140 14, 64| the cataract of the blind man the~gray film melted, and
141 14, 65| suspicion of a powerful man, and he will throw me~into
142 14, 65| known to them. Then the poor man was~exceedingly glad and
143 14, 67| Not now~only was this man outwitted in this way, but
144 14, 68| MERIT~ ~ THERE was a rich man who used to invite all the
145 14, 68| Blessed One said: "If a man each month repeat a thousand~
146 14, 68| the case of the deluded man who takes away life for~
147 14, 68| covetousness and an evil heart a man keeps to himself a part
148 14, 68| the gift is small, when a man~makes his offering from
149 14, 68| is large,~when a wealthy man, in an unselfish spirit
150 14, 70| neighborhood of Savatthi, a man of great wealth who~suffered
151 14, 70| luxuries with which the man was surrounded~asked him: "
152 14, 70| ailments?" And~when the wealthy man expressed his willingness
153 14, 70| prolong thy life."~ The rich man remembered the words of
154 14, 70| nourishes his body, but the~wise man nourishes his mind. He who
155 14, 71| first ask the venerable~man." And approaching the samana,
156 14, 72| The Buddha wondered why a man so near~to death had built
157 14, 72| Ananda left, when the old man was stricken with~apoplexy
158 14, 73| burning embers, so that no man could walk on it. Those,
159 14, 75| outcast? An outcast is the man~who is angry and bears hatred;
160 14, 75| angry and bears hatred; the man who is wicked and hypocritical,~
161 15, 79| pleasure, but when the doomed man looked with deep~compassion
162 16, 80| invitation to~the young man, but he replied: "The time
163 16, 80| Sister," said the young man, "it is not for my pleasure
164 16, 81| JAMBUNADA~ ~ THERE was a man in Jambunada who was to
165 16, 81| happiness which a mortal man can imagine is the bond~
166 16, 81| their happiness.~Let no man be single, let every one
167 16, 83| was a Brahman, a religious man and fond in his affections~
168 16, 83| samanas~said: "No mortal man can reach the place where
169 16, 83| Truly thou art deluded. When man~dies the body is dissolved
170 16, 83| moment. They are like a blind man set to look after~a burning
171 16, 83| after~a burning lamp. A wise man, understanding the transiency
172 16, 83| Religious wisdom lifts a man above the~pleasures and
173 16, 84| SEED~ ~ THERE was a rich man who found his gold suddenly
174 16, 84| sickness, visited the rich man and learned the cause of~
175 16, 84| trade with them." The rich man did as his friend had~told
176 16, 84| by, and seeing the rich man in the bazaar, said: "My~
177 16, 84| for sale?" And the~rich man said: "Wilt thou please
178 16, 84| worth of things, the rich man gave her in~marriage to
179 16, 84| length Kisa Gotami met a man who replied to her request: "
180 16, 84| sir; who is it?" And the man replied: "Go to~Sakyamuni,
181 16, 84| according to their deeds. If a man live a hundred years,~or
182 16, 86| in which the unfortunate~man lay; hearing of the case
183 16, 86| officers to lay~the lash on a man of eminence. The officer
184 16, 86| his distress. The eminent~man, however, who was unjustly
185 16, 87| wicked relatives of the good man, the rogue elephant was~
186 16, 87| stanzas:~ ~ "Who harms the man who does no harm,~ Or strikes
187 17, 95| water.~ Now, at that time a man of low caste, named Pukkusa,
188 17, 95| Malla, addressed a certain man who happened to pass by,~
189 17, 95| me, I pray thee, my good man, two robes of cloth of~gold,
190 17, 95| Be it so, sir!" said that man in assent to Pukkusa, the
191 17, 95| passions. The~righteous man casts off evil; and by rooting
192 18, 96| revered. But the devout~man, who continually fulfills
193 18, 96| leave them? The foolish man conceives the~idea of 'self,'
194 18, 96| idea of 'self,' the wise man sees there is no ground
195 18, 97| with steadfast aim. A sick man may~be cured by the healing
196 18, 97| righteously is ever near me. A man~may dwell beside me, and
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