Chapter, Paragraph
1 1, 1 | in darkness; be full of good cheer, you~who are forlorn.~
2 1, 2 | has acquired the highest~good; he has become eternal and
3 1, 3 | truth is a living power for good, indestructible and~invincible!
4 1, 4 | with one another of the good omens~indicating the birth
5 1, 7 | origin of evil indicates that good can be developed. For these~
6 1, 7 | and said:~"Thou bringest good tidings, for now I know
7 1, 7 | so that~nothing, be it good or evil, could shake his
8 1, 8 | prudent. A kind~man who makes good use of wealth is rightly
9 1, 9 | of our evil deeds and the good~effects of our good deeds.
10 1, 9 | the good~effects of our good deeds. If that were not
11 2, 10| and death~is near. What good is thy exertion? Deign to
12 2, 10| thou wilt be~able to do good work." But the Sakyamuni
13 3, 11| beings were filled~with good cheer. Mara alone, lord
14 3, 11| flowers fell, and~voices of good spirits were heard: "Behold
15 4, 14| blessed, to be kind and good,~ And practice self-restraint
16 4, 14| worldliness, who were~of good disposition and easy to
17 4, 15| would have received the good~news with joy. But my five
18 4, 16| evil. To keep the body in~good health is a duty, for otherwise
19 4, 16| devas and saints and all the good spirits of the departed~
20 4, 17| behests of rectitude and~to do good. Therefore, to the community
21 4, 17| preaching while the weather was good, but in the rainy season
22 6, 20| there will be no hereafter. Good and evil~would be indifferent.
23 6, 20| and death, receive the good tidings that your cruel
24 6, 21| could hear this truth so good~ Then all men's minds would
25 6, 22| Commit no wrong, do only good,~ And let your heart be
26 7, 23| deeds produce results both good and evil according to~the
27 7, 23| causation, let us practice good so that~good may result
28 7, 23| us practice good so that~good may result from our actions."~
29 8, 25| that which I deliver!~ "Our good or evil deeds follow us
30 8, 25| our deeds, let us~practice good works. Let us guard our
31 8, 25| Thus you will lay up a good name for distant~ages and
32 11, 32| protested that while the good religion ought~surely to
33 11, 34| bhikkhunis, saying,~'What is the good, ladies, of your maintaining
34 11, 34| are worthy of it~is like good seed sown on a good soil
35 11, 34| like good seed sown on a good soil that yields an abundance
36 11, 35| the bliss of the fruit of good deeds.~Thus the brethren
37 12, 37| Dighavu having received a good education from~his father,
38 12, 37| their differences in mutual~good will, and the concord of
39 12, 39| and not of evil. It~is not good to indulge in the pleasures
40 12, 39| body, but neither is it~good to neglect our bodily needs
41 12, 40| continue~their karma, and good deeds will continue in blessings
42 12, 40| but perform deeds that are good, for deeds are enduring~
43 12, 40| Tis deeds, thy deeds, both good and bad;~ Naught else can
44 12, 40| Let all then here perform good deeds,~ For future weal
45 13, 43| of worldliness:~ ~ "It is good to reform, and it is good
46 13, 43| good to reform, and it is good to exhort people to reform.~
47 13, 43| quickly passes by.~ ~ "It is good to reform and it is good
48 13, 43| good to reform and it is good to exhort people to reform.~
49 13, 43| people to reform.~ It is good to lead a righteous life
50 13, 45| evil.~ "What, however, is good? Abstaining from killing
51 13, 45| Abstaining from killing is good; abstaining~from theft is
52 13, 45| abstaining~from theft is good; abstaining from sensuality
53 13, 45| abstaining from sensuality is good; abstaining~from falsehood
54 13, 45| abstaining~from falsehood is good; abstaining from slander
55 13, 45| abstaining from slander is good; suppression~of unkindness
56 13, 45| suppression~of unkindness is good; abandoning gossip is good;
57 13, 45| good; abandoning gossip is good; letting go all~envy is
58 13, 45| letting go all~envy is good; dismissing hatred is good;
59 13, 45| good; dismissing hatred is good; obedience to the truth
60 13, 45| obedience to the truth is~good; all these things are good.~ "
61 13, 45| good; all these things are good.~ "And what, my friend,
62 13, 45| friend, is the root of the good? Freedom from desire~is
63 13, 45| desire~is the root of the good; freedom from hatred and
64 13, 45| friends, are the root of the good.~ "What, however, O brethren,
65 13, 46| the ten things they become good. There are~three evils of
66 13, 46| Carp not, but look for the~good sides of your fellow-beings,
67 13, 47| select from among you men of good family and education to~
68 13, 47| the comprehension of the good law in its~abstract meaning
69 13, 47| a clean robe, dyed with good color, with appropriate~
70 13, 47| a single sentence of the good law, persons may be converted
71 13, 47| your hands, O you men of good family and education who
72 13, 47| intrusts, and commends the good law of truth. Receive the~
73 13, 47| law of truth. Receive the~good law of truth, keep it, read
74 13, 47| compassion, thou~great cloud of good qualities and of benevolent
75 13, 47| will come to preach the good law of Truth to future generations.~
76 13, 47| the great capital of the good law. And when the enemy
77 13, 48| what is~beneficial and good, that is very difficult.
78 13, 48| and will produce action. Good~thoughts will produce good
79 13, 48| Good~thoughts will produce good actions, and bad thoughts
80 13, 48| repent of it afterwards;~a good deed is better done, for
81 13, 48| evil. If a man does what is~good, let him do it again; let
82 13, 48| happiness is the~outcome of good.~ Let no man think lightly
83 13, 48| no man think lightly of good, saying in his heart, It~
84 13, 48| wise man becomes full of good, though he~gather it little
85 13, 48| it~as wrong. And so the good man looks upon the goodness
86 13, 48| other relative will do much good; but a~well-directed mind
87 13, 48| should a sage be worried.~Good people shine from afar,
88 13, 48| let him overcome evil~by good; let him overcome the greedy
89 13, 48| speculations and imagine that good results are~attainable only
90 13, 49| people should ask him,~Where, good friends, is this mansion,
91 13, 49| say to him, 'But, then, good friend, thou~art making
92 13, 49| means that are quite pure; good is his conduct,~guarded
93 13, 50| sufficient;~thou must guard it by good deeds. Turn to thy parents
94 13, 51| heart~which are evil and not good. However, I teach, Simha,
95 13, 51| conditions of heart which are~good and not evil.~ "I teach,
96 13, 51| heart which are evil and~not good, unrighteous action by deed,
97 13, 51| heart which are evil and not good, he who has destroyed them
98 13, 52| dominates all existence as the good law guiding all~beings in
99 13, 53| that the same logic holds good~for thyself that holds good
100 13, 53| good~for thyself that holds good for the things of the world?"
101 13, 53| not. The same logic~holds good universally; but there is
102 13, 53| receive the blessings of~thy good actions. To the man who
103 13, 53| awaits. So, the fruits of his good works bid him welcome~who
104 13, 53| the Buddha: "Learning is a good thing; but it availeth not.~
105 13, 57| comes from him, the more good shall~go from me; the fragrance
106 13, 57| which commends the return of good for evil, came and abused~
107 13, 58| The Blessed~One replied: "Good is attractive; evil is disgusting.
108 13, 58| destroy the blessing of a good deed, and~blessings reform
109 13, 59| with him. Let the wise do good deeds; they~are a treasure
110 13, 59| hast attained the highest good in the ways of wisdom. The
111 14, 60| all gladness and grief."~ "Good, my son," enjoined the Blessed
112 14, 63| the Teacher said: "Doing good deeds is like hoarding up~
113 14, 66| creature and said to him: 'My good fish, had I~not caught sight
114 14, 71| from a window~called out: "Good! Annabhara, good! Very good!"
115 14, 71| called out: "Good! Annabhara, good! Very good!" Sumana hearing
116 14, 71| Good! Annabhara, good! Very good!" Sumana hearing these~words
117 14, 72| unmindful of the advice of good counselors is unable to
118 14, 73| pit, and give the rock a~good blow."~ The lad obeyed,
119 14, 73| sold their merchandise~at a good profit and returned to their
120 14, 74| Faith is the seed I sow: good works are the~rain that
121 16, 81| see so many~guests full of good cheer and he quickened them
122 16, 83| is?" And they asked him, "Good~friend, why wouldst thou
123 16, 83| great city in which many good~spirits live; every eighth
124 16, 83| without having performed one good work, is now~living in paradise?"
125 16, 83| happiness not for performing good deeds, but because he died
126 16, 84| said: "Thou didst not make good use of thy~wealth. When
127 16, 87| wicked relatives of the good man, the rogue elephant
128 16, 87| evil would increase and good would disappear. What shall~
129 16, 88| experience has proved to be good, and~introduce nothing except
130 16, 88| blessings of religion, so that good and holy men~shall come
131 16, 90| industry; in the next~place, good reports of him are spread
132 16, 91| remain of them but their good thoughts,~their righteous
133 16, 91| the virtues~beloved by the good, virtues unbroken, intact,
134 16, 94| O Blessed One I for the good and the~happiness of the
135 16, 94| pity for the world, for~the good and the gain of mankind!"
136 16, 94| it may continue for the good and~happiness of the great
137 16, 94| for the world, and to~the good and gain of all living beings!
138 16, 94| by signs, prognosticating good~or evil, all these are things
139 17, 95| Fetch me, I pray thee, my good man, two robes of cloth
140 17, 95| checked by saying: 'It is good to thee, Chunda, and gain
141 17, 95| length of life, redounding to good birth, redounding~to good
142 17, 95| good birth, redounding~to good fortune, redounding to good
143 17, 95| good fortune, redounding to good fame, redounding to the~
144 18, 97| friend Ananda, great is thy good fortune, that for so many~
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