Chapter, Paragraph
1 1, 1 | dispels the illusions of our mind and redeems us from the
2 1, 2 | extinguished! When shall~the mind become tranquil and composed?~
3 1, 2 | dust, but the truths of the mind will~not be destroyed.~
4 1, 2 | is the immortal part of mind. Establish~the truth in
5 1, 2 | Establish~the truth in your mind, for the truth is the image
6 1, 2 | composure and tranquility of mind are the highest~bliss.~
7 1, 3 | self dims the eyes of the mind and hides the~truth. It
8 1, 3 | gives peace to the yearning mind; it conquers error; it quenches
9 1, 3 | Work the truth out in your mind, and spread it among~mankind,
10 1, 4 | the water-lily and pure in mind as~the lotus. As the Queen
11 1, 4 | and, knowing the king's mind to be~perplexed, he addressed
12 1, 4 | grew from day to day in mind~and in body; and truthfulness
13 1, 5 | both of the body and of~the mind, and there was no rival
14 1, 6 | deliverance. Longing for peace of mind, I shall seek the bliss~
15 1, 6 | paused, and to him whose mind was estranged from wrong
16 1, 6 | gained;~when the troubles of mind, arising from blind credulity,
17 1, 7 | decay.~Concentrating his mind he became free from confusion.
18 1, 7 | evil, he beheld~with his mind's eye under the jambu tree
19 1, 7 | powerfully. Although his mind was determined, so that~
20 1, 8 | Yet the majesty of his mind was ill-concealed under
21 1, 9 | which is~the ego of the mind and the doer of all doings.
22 1, 9 | actions of the~five roots of mind, touch, smell, taste, sight,
23 1, 9 | thy tongue, nor is it thy mind. The I is the one who~feels
24 1, 9 | and the thinker in the mind. The I moves thy hands and
25 1, 9 | will easily involve the mind; it leads to confusion and~
26 1, 9 | their co-operation. There is mind;~there is sensation and
27 1, 9 | there is truth; and truth is~mind when it walks in the path
28 1, 9 | combinations of the ideas in my own mind.~Those who have used the
29 1, 9 | temples.~But the gentle mind of the Sakyamuni was offended
30 2, 10| his body and~exercised his mind in the modes of the most
31 2, 10| flesh waste away, if but the mind becomes more tranquil and~
32 2, 10| considered the state of his mind and~the fruits of his mortification.
33 2, 10| limbs were refreshed, his mind became clear~again, and
34 4, 12| the five senses and the~mind. The six fields come in
35 4, 12| only when we have freed our~mind from passions of egotism.
36 4, 14| what to the enlightened mind is the purest joy. He will~
37 4, 15| My body is chastened, my mind is free from desire,~and
38 4, 16| which leads to peace of mind, to the higher wisdom,~to
39 4, 16| which leads to peace of mind, to the higher wisdom, to
40 4, 16| and sickly thoughts in his~mind. Mortification is not conducive
41 5, 18| merchant. Troubled in his mind about the sorrows of~the
42 5, 18| constitute religion or affect the mind. Thus~the body of a samana
43 5, 18| ascetic's garb while his mind is~immersed in worldliness.
44 6, 19| that has remained~in thy mind. Thou art not holy, Kassapa;
45 6, 20| of sense and object, the mind originates~and with it the
46 6, 20| attain to that calm state of mind which~conveys perfect peace,
47 6, 20| sitting down,~ Forever keep in mind:~ The rule of life that'
48 6, 22| Eternal Truth within the mind."~ ~ Having heard this stanza,
49 7, 23| Attain that composure of mind which is resting in~the
50 7, 23| to open to the my whole mind. Having~listened to my words
51 8, 25| who is holy has peace of~mind."~ Knowing the tendency
52 8, 25| To acquire this~state of mind, wisdom is the one thing
53 8, 25| fickleness of life. Elevate the mind, and seek~sincere faith
54 8, 25| things,~but upon your own mind. Thus you will lay up a
55 9, 28| delusions,~ Awaken with open mind.~ Seek only Truth. Where
56 11, 33| woman's beauty, and the mind is dazed.~ "Better far with
57 11, 34| because it gives readiness of mind, dispels hunger and~thirst;
58 11, 34| and so rejoicing all my mind will be at peace. Being~
59 12, 40| constitute consciousness and mind, being comprised under the
60 12, 40| stanza is reborn in the mind of the disciple. The~body
61 12, 40| Obedient to the pull of mind,~ Our muscles and our members
62 12, 40| Our chariot is manned by mind,~ And our karma is our horses.~ ~ "
63 12, 40| of me,~ The self I do not mind!~ Thus Mara, I tell thee,~
64 13, 41| the simplest forms, the mind~rises and falls according
65 13, 41| existence, the enlightenment of mind~and heart, where the immeasurable
66 13, 43| doctrine gave him peace of mind and~comfort in the hour
67 13, 43| Noticing the desolation in the~mind of the pleasure-seeking
68 13, 43| and buried with care.~ My mind all unvexed shall be pure.~ ~ "
69 13, 46| and three evils~of the mind.~ "The evils of the body
70 13, 46| abuse, and idle talk; of the mind,~covetousness, hatred, and
71 13, 46| kindness. 10. Free your mind of ignorance and be~anxious
72 13, 47| the truth with unshrinking mind. He must~have the power
73 13, 47| ascend the pulpit with a mind free from blame~and at peace
74 13, 47| copying, and keeping in~mind a single sentence of the
75 13, 47| qualities and of benevolent mind, thou quenchest~the fire
76 13, 48| the Buddha: Creatures from mind their character~derive;
77 13, 48| mind-marshaled are they, mind-made. Mind is the source~either of
78 13, 48| through an unreflecting mind. As rain does not break
79 13, 48| through a~well-reflecting mind. lead the water wherever
80 13, 48| but a~wrongly-directed mind will do greater mischief
81 13, 48| good; but a~well-directed mind will do greater service
82 13, 49| Brahmans say of~Brahma? Is his mind full of lust?" And when
83 13, 49| Buddha asked: "Is Brahma's mind full of malice, sloth, or~
84 13, 49| The Tathagata lets his mind pervade the four quarters
85 13, 49| but regards them all with mind set free, and deep-felt~
86 13, 51| doubt still lurks in my mind concerning the~doctrine
87 13, 51| slave of self. He whose mind is free from the illusion~
88 13, 52| Tathagata teaches that there is mind. He who~understands by soul
89 13, 52| who~understands by soul mind, and says that mind exists,
90 13, 52| soul mind, and says that mind exists, teaches the truth~
91 13, 52| One: "I say to thee, thy mind is spiritual, but~neither
92 13, 52| changes brute nature into mind,~and there is no being that
93 13, 53| holden. If the eye of thy mind were~undimmed thou couldst
94 13, 53| the life that is of the mind. Where self is,~truth cannot
95 13, 53| disappear. Therefore,~let thy mind rest in the truth; propagate
96 13, 53| immortality? The activity of the mind passeth, and our thoughts
97 13, 55| uncertainty and doubt of his mind, and he said: "All things
98 13, 56| distant vihara to govern his mind and to guard his tongue.
99 13, 56| and thus defilest thou thy mind." And when the~water had
100 13, 58| most precious treasure. The mind~takes possession of everything
101 13, 59| is blessed and of a firm mind: How does a~bhikkhu wander
102 13, 59| perfectly happy, and of a firm~mind. Such a one will wander
103 14, 60| trembling~heart and his mind full of doubt. And he asked
104 14, 60| anxiety of a truth seeking mind,~said: "O savaka, thou art
105 14, 60| fervently and with a~pious mind repeats the words 'Amitabha
106 14, 60| such a devout attitude of mind as will~cleanse thy heart
107 14, 60| myself in order to let my mind enter into the paradise~
108 14, 60| acquiring samadhi, the fixity of mind which enraptures the soul.
109 14, 60| the abilities of thine own mind;~thou wert born about two
110 14, 60| Seest thou not with thy~mind eye the roots of the tree
111 14, 60| languages recall to his mind any word~whenever he pleases,
112 14, 60| which one must free his mind from sensuality; the~second
113 14, 60| Jhana is a tranquility of mind full of joy and gladness;
114 14, 60| purity and peace in which the mind is~above all gladness and
115 14, 60| serve only to stultify the mind." Said the~disciple: "Forbear
116 14, 63| mightily strengthened in her mind by this thought, and~said,
117 14, 68| for one moment fixes his mind upon righteousness." The~
118 14, 69| Tathagata is the sun of the mind. His radiancy is~glorious
119 14, 70| seek enlightenment of my mind."~ And the Blessed One said: "
120 14, 70| the~wise man nourishes his mind. He who indulges in the
121 14, 74| modesty are the plough; my mind is~the guiding-rein; I lay
122 15, 78| king that will divert his mind and benefit him at the same
123 15, 79| king's passion beclouded mind; and while the executioner
124 15, 79| felt the effect in his own~mind, and he imagined he saw
125 15, 79| been impressed into his mind.~ O you who commit murders
126 16, 81| thought was in the host's~mind, all his relatives and friends
127 16, 84| any one obtain peace of~mind; on the contrary, his pain
128 16, 84| composed will obtain peace of~mind; he who has overcome all
129 16, 87| sad old age, or loss of mind,~ Or wretched pain without
130 16, 88| purpose. Bear carefully in~mind what the Blessed One may
131 16, 88| contemplation, and equanimity of mind, so long~the Sangha may
132 16, 88| strong in energy, active in mind, and full of wisdom.~ ~
133 16, 89| and hast penetrated my mind." "Not even that, O~Lord!"~ "
134 16, 90| the body after~death, his mind remains in an unhappy state.
135 16, 90| the body after death, his mind remains in a happy state.
136 16, 92| always in~full presence of mind. Be thoughtful in eating
137 16, 94| and~seek tranquility of mind. Eat your food to satisfy
138 16, 94| of wisdom enlighten~your mind, you will find the noble,
139 18, 97| Gotama will~take place. My mind is full of uncertainty,
140 18, 97| doubt or misgiving in the mind of a brother as to the Buddha,~
141 19, 98| and said: "Let us bear in mind, O brethren,~that Gotama
142 19, 98| holiness.'~ "Now let us bear in mind that not this or that law
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