Chapter, Paragraph
1 1, 2 | Learn to distinguish between Self and Truth. Self is the cause
2 1, 2 | between Self and Truth. Self is the cause of~selfishness
3 1, 2 | evil; truth cleaves to no self; it is~universal and leads
4 1, 2 | justice and righteousness. Self, that which~seems to those
5 1, 2 | to those who love their self as their being, is not the
6 1, 2 | the imperishable. Seek not self, but seek the truth.~ If
7 1, 2 | and unrest.~ Yet you love self and will not abandon self-love.
8 1, 2 | distinguish between the false self~and the true self. The ego
9 1, 2 | false self~and the true self. The ego with all its egotism
10 1, 2 | its egotism is the false self.~It is an unreal illusion
11 1, 2 | only who~identifies his self with the truth will attain
12 1, 2 | ever.~ The extinction of self is salvation; the annihilation
13 1, 2 | salvation; the annihilation of self is the~condition of enlightenment;
14 1, 2 | enlightenment; the blotting out of self is Nirvana.~ Happy is he
15 1, 3 | It is a consciousness of self~only.~ The consciousness
16 1, 3 | only.~ The consciousness of self dims the eyes of the mind
17 1, 3 | it~is the germ of evil. Self begets selfishness. There
18 1, 3 | evil but~what flows from self. There is no wrong but what
19 1, 3 | done by the~assertion of self. Self is the beginning of
20 1, 3 | by the~assertion of self. Self is the beginning of all
21 1, 3 | oppression and bloodshed. Self is Mara, the tempter, the
22 1, 3 | the creator of mischief. Self entices with pleasures.
23 1, 3 | entices with pleasures. Self promises~a fairy's paradise.
24 1, 3 | promises~a fairy's paradise. Self is the veil of Maya, the
25 1, 3 | enchanter. But the~pleasures of self are unreal, its paradisian
26 1, 3 | deliver us from the power of self? Who shall save us~from
27 1, 9 | doctrines of the atman or self, which is~the ego of the
28 1, 9 | Alara said: "What is that self which perceives the actions
29 1, 9 | comes from our interest in self,~and from our vanity when
30 1, 9 | there be karma~without a self as its performer? Do we
31 1, 9 | immutable ego-being, of a self which~remains the same and
32 1, 9 | the transmigration of~a self. For this atman, this self,
33 1, 9 | self. For this atman, this self, this ego in the 'I say'
34 1, 9 | is an illusion. If this self were a reality, how could~
35 4, 12| Nirvana or the extinction of self: The first~noble truth is
36 4, 12| beyond them all."~ ~ There is self and there is truth. Where
37 4, 12| and there is truth. Where self is, truth is not. Where~
38 4, 12| is not. Where~truth is, self is not. Self is the fleeting
39 4, 12| Where~truth is, self is not. Self is the fleeting error of
40 4, 12| begets envy and hatred.~Self is the yearning for pleasure
41 4, 12| righteousness.~ The existence of self is an illusion, and here
42 4, 12| flows from the assertion of self.~The attainment of truth
43 4, 12| truth is possible only when self is recognized as an~illusion.
44 4, 14| death what the conqueror of self knows to be life~everlasting.
45 4, 15| deliverance by the~extinction of self. My body is chastened, my
46 4, 15| those who have conquered self~and the passions of self;
47 4, 15| self~and the passions of self; those alone are victorious
48 4, 16| can any one be free from self by leading a wretched life,
49 4, 16| pleasures? But he in whom self has~become extinct is free
50 5, 18| banished the thought of self."~ Seeing that Yasa was
51 6, 19| Envy is the last remnant of self that has remained~in thy
52 6, 20| who~knows the nature of self and understands how the
53 6, 20| world holds the thought of self, and from this arises false~
54 6, 20| apprehension. Some say that the self endures after death, some
55 6, 20| grievous. For if~they say the self is perishable, the fruit
56 6, 20| the other hand, say the self will not perish, then in~
57 6, 20| undying. If such is their self, then it is perfect and
58 6, 20| The lasting, imperishable self could never be~changed.
59 6, 20| could never be~changed. self would be lord and master,
60 6, 20| If there is no permanent self that does our deeds, then
61 6, 20| deeds, then there is no~self; there is no actor behind
62 6, 20| the ego, the thought of self, whom some Brahman teachers~
63 6, 20| Ye that are slaves of the self and toil in its service
64 6, 20| cruel master~exists not. Self is an error, an illusion,
65 6, 20| who has found there is no self will let go all the lusts
66 7, 23| the peace of immortality. Self is but a heap of composite
67 7, 23| Again, it is said that Self is the maker. But if self
68 7, 23| Self is the maker. But if self is the maker,~why did it
69 7, 23| can they have been made by self?~ "Again, if we adopt the
70 7, 23| nor the absolute, nor the self nor causeless chance, is
71 7, 23| subtleties; let us surrender self and all selfishness,~and
72 7, 23| himself from the~illusion of self, to cleanse his heart, to
73 7, 23| the world not a life of self but a~life of truth, then
74 8, 26| conformations are lacking a self. This fact a Buddha~discovers
75 8, 26| conformations are lacking a~self."~ And on another occasion
76 8, 26| conformations are~lacking a self. How then can there be Nirvana,
77 12, 40| pass~away.~ "There is not a self residing in Name and Form,
78 12, 40| joined in a unit. There is no self in the~carriage and there
79 12, 40| carriage and there is no self in man. O bhikkhus, this
80 12, 40| truth, that there is no self outside of its parts.~This
81 12, 40| outside of its parts.~This self of ours which constitutes
82 12, 40| there is no ego entity, no~self in itself.~ "Paradoxical
83 12, 40| blowing. The thought of self is an~error and all existences
84 12, 40| bhikkhus, as there is no self, there is no~transmigration
85 12, 40| is no~transmigration of a self; but there are deeds and
86 12, 40| entity here that migrates, no self is transferred~from one
87 12, 40| machine, and there is no self in it that makes it walk
88 12, 40| mine and naught of me,~ The self I do not mind!~ Thus Mara,
89 12, 40| Dismiss the error of the self and do not cling to possessions
90 12, 40| O bhikkhus, there is no self, there can not be any~after
91 12, 40| not be any~after life of a self. Therefore abandon all thought
92 12, 40| Therefore abandon all thought of self. But since~there are deeds
93 13, 43| thou clingest to~thine own self alone. Hard times try the
94 13, 48| subdue~others; one's own self is indeed difficult to subdue.
95 13, 48| off the impurities of his self, as a smith blows off the
96 13, 51| accomplished the eradication of self.~ "I proclaim, Simha, the
97 13, 51| a complete~surrender of self, but he does not teach a
98 13, 51| struggle in the interest~of self against truth and righteousness.~ "
99 13, 51| struggles in the interest of self, so that he himself may
100 13, 51| defeat will be a victory. Self is not a fit vessel to receive~
101 13, 51| receive~any great success; self is small and brittle and
102 13, 51| but he who has~conquered self is the greater victor.~ "
103 13, 51| doctrine of the conquest of self, O Simha, is not taught
104 13, 51| them. He who has conquered~self is more fit to live, to
105 13, 51| than~he who is the slave of self. He whose mind is free from
106 13, 51| free from the illusion~of self, will stand and not fall
107 13, 52| teaches~that there is no self. He who says that the soul
108 13, 52| says that the soul is his self and~that the self is the
109 13, 52| is his self and~that the self is the thinker of our thoughts
110 13, 53| bullocks is the sacrifice of self. He who offers to the gods
111 13, 53| but no transmigration of a self. Thy~thought-forms reappear,
112 13, 53| Brahman, is cleaving still to self; thou art anxious about
113 13, 53| seekest the pleasures of self in heaven, and thus thou~
114 13, 53| that is of the mind. Where self is,~truth cannot be; yet
115 13, 53| be; yet when truth comes, self will disappear. Therefore,~
116 13, 53| thou shalt live forever.~Self is death and truth is life.
117 13, 53| is life. The cleaving to self is a perpetual~dying, while
118 13, 53| dissolved, is the identity of my self. If my thoughts~are propagated,
119 13, 53| where is the identity of my self?"~ Said the Blessed One: "
120 13, 53| is a peculiarity about my self which~renders it altogether
121 13, 53| sense an identity of~thy self, and in another sense a
122 13, 53| for is the continuation of self in the~other sense, which
123 13, 53| this is~the cleaving to self. This is thy error. All
124 13, 53| All compound things lack a self, an~atman, an ego."~ "How
125 13, 53| Kutadanta. "Where is thy self? asked the~Buddha. And when
126 13, 53| reply, he continued: "Thy self to~which thou cleavest is
127 13, 53| watch. Now which~is thy true self, that of yesterday, that
128 13, 53| of thy sankharas is thy self.~Wheresoever they are impressed
129 13, 53| are impressed thither thy self migrates. In thy~sankharas
130 13, 53| understand~that there is no self, and the truth dawns upon
131 13, 53| while there is death in~self, there is immortality in
132 13, 54| Gotama has been extinguished.~Self has disappeared and the
133 13, 54| the formation of another~self. Nor will it be possible
134 13, 54| in the truth. For lo! my self has become the~truth. Whosoever
135 14, 60| but giving up the idea of self relies with his~whole heart
136 18, 96| Enough, Ananda Let not thy self be troubled; do not weep!~
137 18, 96| man conceives the~idea of 'self,' the wise man sees there
138 18, 96| which to build~the idea of 'self,' thus he has a right conception
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