Chapter, Paragraph
1 1, 1 | has found the~root of all evil; he has shown us the way
2 1, 2 | words.~Cleanse yourselves of evil and sanctify your lives.
3 1, 2 | selfishness and the source of evil; truth cleaves to no self;
4 1, 3 | illusion, it~is the germ of evil. Self begets selfishness.
5 1, 3 | selfishness. There is no evil but~what flows from self.
6 1, 3 | alone is the savior from evil and misery. The~Buddha has
7 1, 4 | reigned on earth.~Mara, the evil one, alone was grieved and
8 1, 6 | not know that there was~evil in the world.~ But as the
9 1, 7 | pondering on the problem of evil, he beheld~with his mind'
10 1, 7 | pleasure; the~origin of evil indicates that good can
11 1, 7 | that~nothing, be it good or evil, could shake his resolution,
12 1, 8 | path on which we can escape evil.~ "May thy country enjoy
13 1, 9 | from~former existences the evil effects of our evil deeds
14 1, 9 | the evil effects of our evil deeds and the good~effects
15 1, 9 | destruction of life will atone for evil deeds? Can a new~wrong expiate
16 1, 9 | innocent~victim blot out the evil deeds of mankind? This is
17 1, 9 | lust, to become free from evil passions, and to~give up
18 2, 10| ahungered, lo! Mara, the Evil One,~approached him and
19 3, 11| MARA, THE EVIL ONE~ ~ THE Holy One directed
20 3, 11| tempters, and with his host of~evil demons, he went to the place
21 3, 11| samana, he ordered all the evil spirits~at his command to
22 3, 11| the fierce hatred of the evil spirits was of no avail.~
23 4, 12| world, the evils produced by~evil deeds and the sufferings
24 4, 12| the results of all their evil deeds,~they would turn away
25 4, 12| bubble. The world is full of evil and sorrow, because it is
26 4, 12| ignorance was the root of all evil; and these are~the links
27 4, 12| this~world, no vice, no evil, except what flows from
28 4, 14| and trouble."~ Mara, the Evil One, on hearing the words
29 4, 14| into the final Nirvana, O Evil One, until there be not
30 4, 15| their~minds and abstain from evil. Therefore, Upaka, I am
31 4, 16| others, superciliousness and~evil intentions constitute uncleanness;
32 4, 16| necessities of life is not evil. To keep the body in~good
33 6, 20| be no hereafter. Good and evil~would be indifferent. This
34 7, 23| sorrow, or calamity, or evil; for~both pure and impure
35 7, 23| produce results both good and evil according to~the law of
36 8, 25| gift and replied: "May all evil influences be~overcome;
37 8, 25| Even those who, by their evil karma, have been born in
38 8, 25| I deliver!~ "Our good or evil deeds follow us continually
39 8, 25| our thoughts that we do no evil, for~as we sow so shall
40 12, 39| vessel of truth and not of evil. It~is not good to indulge
41 12, 39| into the vihara speaking evil of the Lord's~path of salvation
42 12, 39| new king listened to the evil advice of Devadatta, and
43 12, 39| him; though I have done evil to him, I am his brother-in-law.
44 12, 40| escapes the~snares of the Evil One; he is out of the reach
45 13, 41| ambrosia, which washes away all evil desire. I have~given you
46 13, 42| perfection. The disciple who with~evil intent and from covetousness
47 13, 45| said: "What, my friends, is evil? Killing is evil;~stealing
48 13, 45| friends, is evil? Killing is evil;~stealing is evil; yielding
49 13, 45| Killing is evil;~stealing is evil; yielding to sexual passion
50 13, 45| yielding to sexual passion is evil; lying is evil;~slandering
51 13, 45| passion is evil; lying is evil;~slandering is evil; abuse
52 13, 45| lying is evil;~slandering is evil; abuse is evil; gossip is
53 13, 45| slandering is evil; abuse is evil; gossip is evil; envy is
54 13, 45| abuse is evil; gossip is evil; envy is evil;~hatred is
55 13, 45| gossip is evil; envy is evil;~hatred is evil; to cling
56 13, 45| envy is evil;~hatred is evil; to cling to false doctrine
57 13, 45| cling to false doctrine is evil; all these~things, my friends,
58 13, 45| things, my friends, are evil.~ "And what, my friends,
59 13, 45| friends, is the root of evil? Desire is the root of~evil;
60 13, 45| evil? Desire is the root of~evil; hatred is the root of evil;
61 13, 45| evil; hatred is the root of evil; illusion is the root of
62 13, 45| illusion is the root of evil;~these things are the root
63 13, 45| these things are the root of evil.~ "What, however, is good?
64 13, 46| loving heart. 5. Invent not~evil reports, neither do ye repeat
65 13, 47| leads to~deliverance from evil. Creatures that are swayed
66 13, 47| Tathagata, while Mara, the Evil One, is the enemy who must
67 13, 48| of corruption. By oneself evil is done; by~oneself one
68 13, 48| one suffers; by oneself evil is left undone; by oneself
69 13, 48| man speaks or acts with an evil thought, pain follows him
70 13, 48| that draws the wagon. An evil~deed is better left undone,
71 13, 48| pain is the outcome of evil. If a man does what is~good,
72 13, 48| no man think lightly of evil, saying in his heart, It
73 13, 48| the fool becomes full of evil, though he gather it little~
74 13, 48| Dharma as~a burden and an evil so long as it bears no fruit;
75 13, 48| by love, let him overcome evil~by good; let him overcome
76 13, 48| thirst. The extinction of evil desire is the highest religion.~
77 13, 50| religious superstition to avert evil,~asked Sigala: "Why performest
78 13, 50| the hurtful influences of evil spirits. I find no~fault
79 13, 51| conditions of heart~which are evil and not good. However, I
80 13, 51| heart which are~good and not evil.~ "I teach, Simha, that
81 13, 51| conditions of heart which are evil and~not good, unrighteous
82 13, 51| conditions~of heart which are evil and not good, he who has
83 13, 51| to~those powers that are evil, be they men or gods or
84 13, 53| who offers to the gods his~evil desires will see the uselessness
85 13, 53| escape the fruit of thine evil~actions. At the same time
86 13, 57| ungrudging love; the more evil comes from him, the more
87 13, 57| and the~harmful air of evil goes to him."~ A foolish
88 13, 57| commends the return of good for evil, came and abused~him. The
89 13, 58| The Blessed One replied: "Evil thought is the most~dangerous
90 13, 58| replied: "Good is attractive; evil is disgusting. A bad conscience~
91 14, 60| of truth and abandon the evil ways of selfishness? The~
92 14, 60| and the brotherhood. No evil birth is possible there,~
93 14, 60| steal over us, and~Mara, the evil one, buries our bodies in
94 14, 60| which~thou considerest the evil consequences of corruption,
95 14, 66| hast suffered much from the evil~consequences of lust, and
96 14, 66| but henceforth avoid the evil of lust.' With~these words
97 14, 68| from~covetousness and an evil heart a man keeps to himself
98 14, 70| both the salvation from evil and a prolongation of~life."~ ~
99 14, 75| provoker~and is avaricious, has evil desires, is envious, wicked,
100 15, 78| people, remembering his evil deeds, was seized with~remorse,
101 15, 79| murders and robberies! The evil of self-delusion~covers
102 15, 79| will have to atone for your evil deeds,~for what you sow
103 16, 87| be met with wrong and the~evil doer should be checked by
104 16, 87| for if this~were not done evil would increase and good
105 16, 87| selfishness, you shall not do evil for evil nor return hate
106 16, 87| you shall not do evil for evil nor return hate for~hate.
107 16, 87| destroy wrong by retaliating evil for~evil and thus increasing
108 16, 87| by retaliating evil for~evil and thus increasing wrong.
109 16, 87| to their fate and~their evil deeds will sooner or later
110 16, 90| in the~next place, his evil repute gets noised abroad;
111 16, 91| not continue as a karma of evil deeds or~sin, but are assured
112 16, 94| years, Ananda, Mara, the~Evil One, approached the holy
113 16, 94| And~now, Ananda, Mara, the Evil One, came again today to
114 16, 94| prognosticating good~or evil, all these are things forbidden.
115 17, 95| smith, by saying: 'It is evil to thee, Chunda, and loss
116 17, 95| righteous man casts off evil; and by rooting out lust,
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