Chapter, Paragraph

 1   1, 2 |     will appear in us mirroring things as~they are, without the
 2   1, 2 |         immortal.~ All compound things shall be dissolved again,
 3   1, 3 |        TRUTH, THE SAVIOR~ ~ THE things of the world and its inhabitants
 4   1, 3 | exception.~ But in the changing things there is a constancy of
 5   1, 7 |      the path of~salvation. All things hasten to decay; only the
 6   1, 7 |         be developed. For these~things are correlatives. Thus where
 7   1, 7 |        with child, as all these things are sure and~certain-even
 8   1, 9 |          and then wilt thou see things as~they are. He who thinks
 9   1, 9 |           Consider the unity of things. Things are not their~parts,
10   1, 9 |   Consider the unity of things. Things are not their~parts, yet
11   4, 12|     fields come in contact with things. Contact begets~sensation.
12   4, 12|     being creates a cleaving to things. The cleaving produces~the
13   4, 12|  illusions~and the contact with things will cease to beget misconception.
14   4, 12|        correct comprehension of things; it is the permanent and~
15   5, 18|     eyes to see~can discern the things that surround them. I take
16   6, 19|      the fire finds~inflammable things upon which it can feed,
17   6, 20|       your eyes and~awaken. See things as they are and ye will
18   6, 20|        egotism. The cleaving to things, covetousness, and~sensuality
19   7, 23|        be the maker, all living things should have~silently to
20   7, 23| absolute cannot be a cause. All things around us come from~a cause
21   7, 23|    Absolute~be the cause of all things alike? If it pervades them,
22   7, 23|      maker,~why did it not make things pleasing? The causes of
23   7, 23|    Therefore, we argue~that all things that exist are not without
24   7, 23|         selfishness,~and as all things are fixed by causation,
25   8, 25|        on the vanity of earthly things, and~understand the fickleness
26   8, 25|       depend, not upon external things,~but upon your own mind.
27   8, 26|         him who sees~aright all things are naught. There is, O
28  12, 40|             So long as to those things~ Called 'mine, and 'I' and '
29  13, 42|        law of karma governs~all things. He who attempts to perform
30  13, 43|   exhort people to reform.~ The things of the world will all be
31  13, 44|         THE Buddha said: "Three things, O disciples, are characterized
32  13, 44|         shun~publicity.~ "Three things, O disciples, shine before
33  13, 44|   cannot be hidden. These three things, O~disciples, illumine the
34  13, 45|     doctrine is evil; all these~things, my friends, are evil.~ "
35  13, 45|         the root of evil;~these things are the root of evil.~ "
36  13, 45|        truth is~good; all these things are good.~ "And what, my
37  13, 45|    freedom from~illusion; these things, my friends, are the root
38  13, 45|        be united with loathsome things is suffering; the loss~of
39  13, 45|        are suffering; all these things, O brethren, are suffering.~ "
40  13, 45|          selfishness; all these things, O brethren, are the origin
41  13, 46|     creatures become bad by ten~things, and by avoiding the ten
42  13, 46|         and by avoiding the ten things they become good. There
43  13, 49|      Brahmans cling to the five things leading to~worldliness and
44  13, 49|    danger in the least of those things~which he should avoid. He
45  13, 51|         contemptibleness of all things; and in this~doctrine he
46  13, 51|      the~instability of earthly things. His success may be great,
47  13, 52|     Tathagata maintain that two~things exist? that which we perceive
48  13, 53|         that holds good for the things of the world?" Kutadanta~
49  13, 53|         thy error. All compound things are~transitory: they grow
50  13, 53|        they decay. All compound things are~subject to pain: they
51  13, 53|        they abhor. All compound things lack a self, an~atman, an
52  13, 55|         mind, and he said: "All things are made~of one essence,
53  13, 55|        made~of one essence, yet things are different according
54  13, 55|       may~require.~ "And as all things originate from one essence,
55  13, 55|         understanding,~that all things are of one essence and that
56  13, 56|     substance as other material things that will crumble to~dust,
57  14, 60|        miraculous and~wonderful things?"~ The Blessed One replied: "
58  14, 60|  meteors, dreams, and signs are things abolished; he is~free from
59  14, 60|    replied: "These are wondrous things; but verily,~every man can
60  14, 60|        understand the nature of things; he looks into~the hearts
61  14, 60|    Jhana is a taking delight in things spiritual; the fourth~Jhana
62  14, 61|         fire~which consumes all things that exist between heaven
63  14, 63|      while others give precious~things such as the ocean caves
64  14, 64|         one has witnessed these~things." His friends remonstrated
65  14, 70|       One said: "There are five things which produce the condition
66  14, 72|         impermanence of earthly things and anticipating a long
67  15, 79|     your eyes. If you could see things as they are, not as they~
68  16, 84|       and saw the real worth of things, the rich man gave her in~
69  16, 88|   introduce nothing except such things as have been carefully tested;
70  16, 93|         teacher, who keeps some things~back.~ "Surely, Ananda,
71  16, 94|     very nature of all compound things that they~must be dissolved
72  16, 94|     separate ourselves from all things~near and dear to us, and
73  16, 94|     good~or evil, all these are things forbidden. He who lets his
74  16, 94|      you, saying: All component things must~grow old and be dissolved
75  18, 96|       in the~very nature of all things most near and dear unto
76  18, 97|       inherent in all component~things, but the truth will remain
77  18, 97|       in the very nature of all~things near and dear unto us, that