Chapter, Paragraph
1 1, 9 | The ego is the doer of our deeds. How can there be karma~
2 1, 9 | evil effects of our evil deeds and the good~effects of
3 1, 9 | good~effects of our good deeds. If that were not so, how
4 1, 9 | and the karma of my past~deeds affects the fate of my present
5 1, 9 | doctrine makes~the doer of your deeds. There is rebirth without
6 1, 9 | life will atone for evil deeds? Can a new~wrong expiate
7 1, 9 | victim blot out the evil deeds of mankind? This is practicing
8 4, 12| the evils produced by~evil deeds and the sufferings arising
9 4, 12| results of all their evil deeds,~they would turn away from
10 6, 20| and cannot be~perfected by deeds. The lasting, imperishable
11 6, 20| permanent self that does our deeds, then there is no~self;
12 6, 20| perception, no lord behind our deeds.~ "Now attend and listen:
13 7, 23| for~both pure and impure deeds must come from him. If not,
14 7, 23| chance, is the~maker, but our deeds produce results both good
15 8, 25| deliver!~ "Our good or evil deeds follow us continually like
16 8, 25| escape the result of our deeds, let us~practice good works.
17 11, 35| bliss of the fruit of good deeds.~Thus the brethren should
18 12, 40| is no traveler. There are deeds~being done, but there is
19 12, 40| of a self; but there are deeds and the continued effect~
20 12, 40| the continued effect~of deeds. There is a rebirth of karma;
21 12, 40| continue~their karma, and good deeds will continue in blessings
22 12, 40| continue in blessings while bad deeds~will continue in curses.~ "
23 12, 40| are transient, but perform deeds that are good, for deeds
24 12, 40| deeds that are good, for deeds are enduring~and in deeds
25 12, 40| deeds are enduring~and in deeds your karma continues.~ "
26 12, 40| self. But since~there are deeds and since deeds continue,
27 12, 40| there are deeds and since deeds continue, be careful with
28 12, 40| continue, be careful with your~deeds. All beings have karma as
29 12, 40| thine heirloom be?~ ~ "'Tis deeds, thy deeds, both good and
30 12, 40| be?~ ~ "'Tis deeds, thy deeds, both good and bad;~ Naught
31 12, 40| after death be had.~ Thy deeds are thine, thy recompense;~
32 12, 40| all then here perform good deeds,~ For future weal a treasure
33 13, 41| rises and falls according to deeds, but the aspirations of
34 13, 41| through the karma of their deeds~done in former and in present
35 13, 48| pedestal of their vanity.~ Bad deeds, and deeds hurtful to ourselves,
36 13, 48| vanity.~ Bad deeds, and deeds hurtful to ourselves, are
37 13, 48| wicked man burns by~his own deeds, as if burnt by fire. Pleasures
38 13, 50| thou must guard it by good deeds. Turn to thy parents in
39 13, 52| thoughts and the actor of our~deeds, teaches a wrong doctrine
40 13, 53| sankharas are the product of thy deeds~in former existences. The
41 13, 59| temperance, self-control, or deeds of merit, is hid~secure
42 13, 59| him. Let the wise do good deeds; they~are a treasure that
43 14, 60| virtue, of Buddhahood. The deeds of sorcerers and~miracle-mongers
44 14, 63| Teacher said: "Doing good deeds is like hoarding up~treasures,
45 14, 73| away according to their deeds. And the Bodhisattva gave
46 14, 73| passed away according to~his deeds.~ After the Teacher had
47 14, 75| one~become a Brahman; by deeds one becomes an outcast,
48 14, 75| one becomes an outcast, by deeds one~becomes a Brahman."~ ~
49 15, 78| people, remembering his evil deeds, was seized with~remorse,
50 15, 79| have to atone for your evil deeds,~for what you sow you will
51 16, 83| not for performing good deeds, but because he died in~
52 16, 84| will be according to their deeds. If a man live a hundred
53 16, 87| their fate and~their evil deeds will sooner or later in
54 16, 91| continue as a karma of evil deeds or~sin, but are assured
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