Chapter, Paragraph
1 1, 4 | has begotten a wondrously noble~son. I do not worship Brahma,
2 1, 7 | The prince listened to the noble words of his visitor and
3 1, 7 | Bodhisattva mounted his noble steed Kanthaka, and when
4 1, 8 | charioteer, together with the noble steed Kanthaka, to~King
5 1, 8 | moved and said: "This is a noble muni! His approach is bliss.
6 1, 8 | muni must be a Sakya~and of noble family, and that he had
7 4, 12| Enlightened One saw the four noble truths which point out the~
8 4, 12| extinction of self: The first~noble truth is the existence of
9 4, 12| existence of sorrow. The second noble truth is~the cause of suffering.
10 4, 12| of suffering. The third noble truth is the cessation of~
11 4, 12| cessation of~sorrow. The fourth noble truth is the eightfold path
12 4, 16| cessation has fathomed the~four noble truths. He will walk in
13 4, 16| this, O bhikkhus, is the noble truth concerning suffering:~
14 4, 16| then, O bhikkhus, is the noble truth~concerning suffering.~ "
15 4, 16| this, O bhikkhus, is the noble truth concerning the origin
16 4, 16| then, O bhikkhus, is the noble truth concerning the origin~
17 4, 16| this, O bhikkhus, is the noble truth concerning the destruction~
18 4, 16| then, O~bhikkhus, is the noble truth concerning the destruction
19 4, 16| this, O bhikkhus, is the noble truth concerning the way~
20 4, 16| sorrow. Verily, it is this noble~eightfold path; that is
21 4, 16| then, O bhikkhus, is the~noble truth concerning the destruction
22 5, 18| time there was in Benares a noble youth, Yasa by name, the~
23 5, 18| sorrows."~ When Yasa, the noble youth, heard that there
24 5, 18| and~the wife of Yasa, the noble youth of Benares, were the
25 5, 18| doctrine, that must be a noble renunciation of the world.~
26 6, 19| This is a great muni and a noble teacher. Should he~stay
27 6, 19| Dharma will~see the four noble truths and walk in the eightfold
28 7, 23| every one who walks in the noble eightfold path. He that
29 8, 27| distance lay between them! That noble~muni was no longer Siddhattha,
30 8, 27| royal power and~achieve thy noble purpose in religious devotion.
31 9, 28| inheritance increased by her noble attitude~during her life,
32 11, 34| thanks to Visakha:~ ~ "O noble woman of an upright life,~
33 12, 40| There to reap crops from noble seeds,~ A bliss increasing
34 13, 41| not~understanding the four noble truths, O bhikkhus, that
35 13, 41| and have taught you the~noble path that leads to the city
36 13, 41| The man who walks in the noble path lives in~the world,
37 13, 41| who does not see the four noble truths, he who does not~
38 13, 45| so far, O friends, as a noble youth thus recognizes suffering~
39 13, 46| that you shall not find the noble path that leads to life~
40 13, 49| who walks in the eightfold noble path with~unswerving determination
41 13, 49| determination walks in the noble path is sure to come~forth
42 13, 53| same as thou. Walk in the noble path of~righteousness and
43 13, 56| elephant-master rejoiced~to see the noble creature so well equipped,
44 13, 59| Adoration be to thee, O noble sage, adoration be to thee,
45 14, 61| no discrimination between noble~and ignoble, rich and poor.
46 14, 64| four simples are the four noble truths.~ ~
47 14, 72| to preach to him the four noble truths~and the eightfold
48 14, 76| a model for noblemen and noble women. Thou art of low caste,
49 16, 87| I walk in the eightfold noble~path? But these monkeys
50 16, 87| punish them, but the virtuous noble elephant was~the Tathagata
51 16, 91| are anxious to walk in the noble~eightfold path; believing
52 16, 94| mind, you will find the noble, eightfold path that leads
53 18, 97| all living beings the four~noble truths and the eightfold
|