Chapter, Paragraph
1 1, 4 | themselves Gotama, and his name was Suddhodana or Pure-Rice.
2 4, 16| as a master,~but by his name only. "For," so they said, "
3 4, 16| Still they called him by his name~and addressed him as "friend
4 4, 16| call~the Tathagata by his name nor address him as 'friend,'
5 4, 17| venerable Kondanna received the name "Annata-Kondanna~that is, "
6 5, 18| Benares a noble youth, Yasa by name, the~son of a wealthy merchant.
7 6, 19| throughout all India,~and his name was honored as one of the
8 6, 21| our Lord! Honor to~his name and blessings to all who
9 6, 22| I will ask him in whose~name he has retired from the
10 7, 24| of the country, and his name is~renowned among our own
11 8, 25| his plans. On hearing the name of the Buddha, the prince~
12 8, 25| Thus you will lay up a good name for distant~ages and will
13 8, 27| S FATHER~ ~ THE Buddha's name became famous over all India
14 8, 27| longed to call him by his name, but he~dared not. "Siddhattha,"
15 12, 37| Benares a powerful king whose name was Brahmadatta of Kasi;~
16 12, 40| NAME AND FORM~ ~ ON one occasion
17 12, 40| own~being which is called Name and Form. Every human being
18 12, 40| comprised under the term~Name. And there are four elements,
19 12, 40| a puppet. How does this name and form endure~and how
20 12, 40| nor will~it live.'~ "As to Name and Form we must understand
21 12, 40| understand how they interact. Name~has no power of its own,
22 12, 40| goes on when supported by Name, and Name when supported
23 12, 40| when supported by Name, and Name when supported by~Form.
24 12, 40| supported by~Form. When Name has a desire to eat, or
25 12, 40| In exactly the same way Name is without~power of its
26 12, 40| exists for the production of Name and~Form; and when Name
27 12, 40| Name and~Form; and when Name and Form cease, they do
28 12, 40| whither in~space. After Name and Form have ceased, they
29 12, 40| is not a self residing in Name and Form, but the~cooperation
30 12, 40| of ours which constitutes Name and Form is a combination~
31 13, 43| refuge in the Buddha's~ name.~ Your talents may reach
32 13, 47| He must not mention by name other disciples to~vituperate
33 13, 53| suppose even he had the same name~and the same kind of possessions,
34 14, 60| possible there,~and even the name of hell is unknown. He who
35 14, 60| However, the repetition of the name Amitabha Buddha is meritorious~
36 16, 85| rules and took refuge in his name.~ ~
37 16, 88| Blessed One; inquire in~my name for his health, and tell
38 16, 90| gate was called after the~name of the Tathagata so the
39 18, 96| Metteyya, which means 'he whose name is kindness.'"~ ~
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