Chapter, Paragraph
1 1, 2 | of your error; it is the cause of your~misery.~ You attain
2 1, 2 | Self and Truth. Self is the cause of~selfishness and the source
3 1, 3 | made them; for the law of~cause and effect is uniform and
4 1, 4 | of~covetousness he will cause the cloud of his mercy to
5 1, 6 | entreated him to tell her the cause of his~grief. He said: "
6 1, 8 | in the city, inquired the~cause of it, and when he learned
7 1, 9 | is subject~to the law of cause and effect. The present
8 4, 12| for~themselves and they cause pain to others; when death
9 4, 12| anxiety, and~despair.~ The cause of all sorrow lies at the
10 4, 12| second noble truth is~the cause of suffering. The third
11 4, 16| existence of~suffering, its cause, its remedy, and its cessation
12 7, 23| there would~be another cause beside him, and he would
13 7, 23| is absolute cannot be a cause. All things around us come
14 7, 23| things around us come from~a cause as the plant comes from
15 7, 23| can the Absolute~be the cause of all things alike? If
16 7, 23| that exist are not without cause. However, neither~Isvara,
17 7, 24| unselfish charity was the moving cause of his offer, in~acceptance
18 12, 40| and depends on the law of cause and effect. Just as a~seal
19 12, 40| as the windy elements, cause the machine to~work. The
20 13, 41| gained~comprehension, the cause of further migrations and
21 13, 51| is waged for a righteous cause~should be forbidden?"~ The
22 13, 51| go to war in a righteous cause after having~exhausted all
23 13, 51| must~be blamed who is the cause of war. The Tathagata teaches
24 13, 51| though it be in a righteous~cause, must be prepared to be
25 14, 70| thou a desire to know the cause of thy ailments?" And~when
26 15, 77| requested~them to tell him the cause of their quarrels. Having
27 15, 78| throne and inquired after the~cause of the terrible bark. The
28 16, 83| relations, destroys the cause of grief, and escapes from
29 16, 84| rich man and learned the cause of~his grief. And the friend
30 18, 97| now~know the Dharma the cause of all suffering, and the
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